Вихід 5:2

Who is the Lord - Who is Jehovah, that I should obey his voice? What claims has he on me? I am under no obligation to him. Pharaoh spoke here under the common persuasion that every place and people had a tutelary deity, and he supposed that this Jehovah might be the tutelary deity of the Israelites, to whom he, as an Egyptian, could be under no kind of obligation. It is not judicious to bring this question as a proof that Pharaoh was an atheist: of this the text affords no evidence.

And Pharaoh said, Who is the Lord--rather "Jehovah." Lord was a common name applied to objects of worship; but Jehovah was a name he had never heard of. Pharaoh estimated the character and power of this God by the abject and miserable condition of the worshippers and concluded that He held as low a rank among the gods as His people did in the nation. To demonstrate the supremacy of the true God over all the gods of Egypt, was the design of the plagues. I know not the Lord, neither will I let Israel go--As his honor and interest were both involved he determined to crush this attempt, and in a tone of insolence, or perhaps profanity, rejected the request for the release of the Hebrew slaves.

And Pharaoh said, who is the Lord,.... Jehovah, they made mention of, which, whether he took it for the name of a deity, or of a king, whose ambassadors they declared themselves to be, was a name he had never heard of before; and this being expressed and pronounced, shows that this name is not ineffable, or unlawful to be pronounced, as say the Jews: that I should obey his voice, to let Israel go? he knew of no superior monarch to him, whose orders he was obliged to obey in any respect, and particularly in this, the dismission of the people of Israel out of his land, though it was but for a short time: I know not the Lord; who this Jehovah is, that made this demand, and required Israel's dismission. The Targum of Jonathan paraphrases it,"I have not found the name of Jehovah written in the book of angels, I am not afraid of him.''An Egyptian book, in which, the paraphrast supposes, were written the names of gods and of angels; and no such name being there, he was the more bold and insolent: neither will I let Israel go; determining he would pay no regard to such an unknown Deity, or King, be he who he would.

Moses and Aaron Sent to Pharaoh - Exodus 5-7:7 The two events which form the contents of this section - viz., (1) the visit of Moses and Aaron to Pharaoh to make known the commands of their God, with the harsh refusal of their request on the part of Pharaoh, by an increase of the tributary labours of Israel (Exo 5); and (2) the further revelations of Jehovah to Moses, with the insertion of the genealogies of Moses and Aaron-not only hang closely together so far as the subject-matter is concerned, inasmuch as the fresh declarations of Jehovah to Moses were occasioned by the complaint of Moses that his first attempt had so signally failed, but both of them belong to the complete equipment of Moses for his divine mission. Their visit to Pharaoh was only preliminary in its character. Moses and Aaron simply made known to the king the will of their God, without accrediting themselves by miraculous signs as the messengers of Jehovah, or laying any particular emphasis upon His demand. For this first step was only intended to enlighten Moses as to the attitude of Pharaoh and the people of Israel in relation to the work of God, which He was about to perform. Pharaoh answered the demand addressed to him, that he would let the people go for a few days to hold a sacrificial festival in the desert, by increasing their labours; and the Israelites complained in consequence that their good name had been made abhorrent to the king, and their situation made worse than it was. Moses might have despaired on this account; but he laid his trouble before the Lord, and the Lord filled his despondent heart with fresh courage through the renewed and strengthened promise that He would now for the first time display His name Jehovah perfectly - that He would redeem the children of Israel with outst…

Moses and Aaron are here dealing with Pharaoh, to get leave of him to go and worship in the wilderness. I. They demand leave in the name of God (Exo 5:1), and he answers their demand with a defiance of God (Exo 5:2). II. They beg leave in the name of Israel (Exo 5:3), and he answers their request with further orders to oppress Israel (Exo 5:4-9). These cruel orders were, 1. Executed by the task-masters (Exo 5:10-14). 2. Complained of to Pharaoh, but in vain (Exo 5:15-19). 3. Complained of by the people to Moses (Exo 5:20, Exo 5:21), and by him to God (Exo 5:22, Exo 5:23).

5:2 Pharaoh immediately moved to the heart of the issue. What god could possibly be superior to Pharaoh? What god could compel him to do what he did not want to do? This is a central issue for the whole human race. Is there someone or something greater than my self-interest?