Євангелія від Матвія 9
Простий, ясний розбір усього розділу. Читати розділ →
Коментарі
Витяги з опублікованих коментарів, щоб закласти основу прочитання.
MATTHEW'S CALL AND FEAST. ( = Mar 2:14-17; Luk 5:27-32). (Mat 9:9-13) And as Jesus passed forth from thence--that is, from the scene of the paralytic's cure in Capernaum, towards the shore of the Sea of Galilee, on which that town lay. Mark, as usual, pictures the scene more in detail, thus (Mar 2:13): "And He went forth again by the seaside; and all the multitude resorted unto Him, and He taught them"--or, "kept teaching them." "And as He passed by" he saw a man, named Matthew--the writer of this precious Gospel, who here, with singular modesty and brevity, relates the story of his own calling. In Mark and Luke he is called Levi, which seems to have been his family name. In their lists of the twelve apostles, however, Mark and Luke give him the name of Matthew, which seems to have been the name by which he was known as a disciple. While he himself sinks his family name, he is careful not to sink his occupation, the obnoxious associations with which he would place over against the grace that called him from it, and made him an apostle. (See on Mat 10:3). Mark alone tells us (Mar 2:14) that he was "the son of AlphÃ&brvbrus"--the same, probably, with the father of James the Less. From this and other considerations it is pretty certain that he must at least have heard of our Lord before this meeting. Unnecessary doubts, even from an early period, have been raised about the identity of Levi and Matthew. No capable jury, with the evidence before them which we have in the Gospels, would hesitate in giving a unanimous verdict of identity. sitting at the receipt of custom--as a publican, which Luke (Luk 5:27) calls him. It means the place of receipt, the toll house or booth in which the collector sat. Being in this case by the seaside, it might be the ferry tax for the transit…
Відкрити джерело ↗And he entered into a ship,.... Or "the ship", the selfsame ship he came over in, with his disciples. The Gergesenes, or Gadarenes, or both, having desired him to depart their coasts, showing an unwillingness to receive him, and an uneasiness at his company, he immediately turned his back upon them, as an ungrateful people, being no better than their swine; and who, by their conduct, judged themselves unworthy of his presence, ministry, and miracles: he returned to the sea side, took shipping, and passed over the sea of Tiberias again, and came into his own city; not Bethlehem, where he was born, nor Nazareth, as Jerom thought, where he was educated, but Capernaum, as is clear from Mar 2:1 where he much dwelt, frequently conversed, and his disciples: here he paid tribute as an inhabitant, or citizen of the place, which he was entitled to by only dwelling in it twelve months, according to the Jewish canons; where it is asked (d), "how long shall a man be in a city ere he is as the men of the city? It is answered, "twelve months"; but if he purchases a dwelling house, he is as the men of the city immediately;'' that is, he is a citizen, and obliged to all charges and offices, as they are: though they seem to make a distinction between an inhabitant and a citizen (e). "A man is not reckoned , "as the children of the city", or as one of the citizens, in less than twelve months, but he may be called, or accounted, , "as one of the inhabitants" of the city, if he stays there thirty days.'' One or other of these Christ had done, which denominated this city to be his, and he to be either an inhabitant, or a citizen of it. (d) Misn. Bava Bathra, c. 1. sect. 5. (e) Gloss. in T. Bab. Sanhedrim, fol. 112. 1.
Відкрити джерело ↗The first words of this chapter oblige us to look back to the close of that which precedes it, where we find the Gadarenes so resenting the loss of their swine, that they were disgusted with Christ's company, and besought him to depart out of their coasts. Now here it follows, He entered into a ship, and passed over. They bid him begone, and he took them at their word, and we never read that he came into their coasts again. Now here observe, 1. His justice - that he left them. Note, Christ will not tarry long where he is not welcome. In righteous judgment, he forsakes those places and persons that are weary of him, but abides with those that covet and court his stay. If the unbeliever will depart from Christ, let him depart; it is at his peril, Co1 7:15. 2. His patience - that he did not leave some destroying judgment behind him, to punish them, as they deserved, for their contempt and contumacy. How easily, how justly, might he have sent them after their swine, who were already so much under the devil's power. The provocation, indeed, was very great: but he put it up, and passed it by; and, without any angry resentments or upbraidings, he entered into a ship, and passed over. This was the day of his patience; he came not to destroy men's lives, but to save them; not to kill, but to cure. Spiritual judgments agree more with the constitution of gospel times; yet some observe, that in those bloody wars which the Romans made upon the Jews, which began not many years after this, they first besieged the town of Gadara, where these Gadarenes dwelt. Note, Those that drive Christ from them, draw all miseries upon them. Woe unto us, if God depart from us. He came into his own city, Capernaum, the principal place of his residence at present (Mar 2:1), and therefore called his own…
Відкрити джерело ↗9:1-17 Controversy ensued among Jesus’ opponents, the teachers of religious law and Pharisees (9:1-13), and among the disciples of John the Baptist (9:14-17). 9:1 His own town was Capernaum (Mark 2:1), where he apparently relocated from Nazareth after being rejected there (Matt 4:13; Luke 4:16-31).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐμβαίνω (embaínō, G1684) — to walk on, i.e. embark (aboard a vessel), reach (a pool) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… πλοῖον (ploîon, G4143) — a sailer, i.e. vessel διαπεράω (diaperáō, G1276) — to cross entirely ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) ἴδιος (ídios, G2398) — pertaining to self, i.e. one's own; by implication, private or separate πόλις (pólis, G4172) — a town (properly, with walls, of greater or less size)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἰδού (idoú, G2400) — used as imperative lo!; προσφέρω (prosphérō, G4374) — to bear towards, i.e. lead to, tender (especially to God), treat αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… παραλυτικός (paralytikós, G3885) — as if dissolved, i.e. "paralytic" βάλλω (bállō, G906) — to throw (in various applications, more or less violent or intense) ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… κλίνη (klínē, G2825) — a couch (for sleep, sickness, sitting or eating) Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… πίστις (pístis, G4102) — persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of… ἔπω (épō, G2036) — to speak or say (by word or writing) τέκνον (téknon, G5043) — a child (as produced) θαρσέω (tharséō, G2293) — to have courage
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἰδού (idoú, G2400) — used as imperative lo!; τὶς (tìs, G5100) — some or any person or object γραμματεύς (grammateús, G1122) ἔπω (épō, G2036) — to speak or say (by word or writing) ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) βλασφημέω (blasphēméō, G987) — to vilify; specially, to speak impiously
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἐνθύμησις (enthýmēsis, G1761) — deliberation ἔπω (épō, G2036) — to speak or say (by word or writing) ἱνατί (hinatí, G2444) — for what reason ?, i.e. why? ἐνθυμέομαι (enthyméomai, G1760) — to be inspirited, i.e. ponder ὑμεῖς (hymeîs, G5210) — you (as subjective of verb) πονηρός (ponērós, G4190) — hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556… ἐν (en, G1722) — "in," at, (up-)on, by, etc. ὑμῶν (hymōn, G5216) — of (from or concerning) you καρδία (kardía, G2588) — the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the…
Відкрити джерело ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are εὐκοπώτερος (eukopṓteros, G2123) — better for toil, i.e. more facile ἔπω (épō, G2036) — to speak or say (by word or writing) ἁμαρτία (hamartía, G266) — a sin (properly abstract) ἀφίημι (aphíēmi, G863) — an intensive form of , to go); to send forth, in various applications (as follow) σοί (soí, G4671) — to thee ἤ (ḗ, G2228) — disjunctive, or; comparative, than ἐγείρω (egeírō, G1453) — to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… περιπατέω (peripatéō, G4043) — to tread all around, i.e. walk at large (especially as proof of ability); figuratively,…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because υἱός (huiós, G5207) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively,… ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… ἐξουσία (exousía, G1849) — privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively)… ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… γῆ (gē, G1093) — soil; by extension a region, or the solid part or the whole of the terrene globe… ἀφίημι (aphíēmi, G863) — an intensive form of , to go); to send forth, in various applications (as follow) ἁμαρτία (hamartía, G266) — a sin (properly abstract) τότε (tóte, G5119) — the when, i.e. at the time that (of the past or future, also in consecution) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐγείρω (egeírō, G1453) — to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from… ἀπέρχομαι (apérchomai, G565) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… οἶκος (oîkos, G3624) — a dwelling (more or less extensive, literal or figurative); by implication, a family…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ὄχλος (óchlos, G3793) — a throng (as borne along); by implication, the rabble; by extension, a class of people;… εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… θαυμάζω (thaumázō, G2296) — to wonder; by implication, to admire καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… δοξάζω (doxázō, G1392) — to render (or esteem) glorious (in a wide application) θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… τοιοῦτος (toioûtos, G5108) — truly this, i.e. of this sort (to denote character or individuality) ἐξουσία (exousía, G1849) — privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively)… ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites παράγω (parágō, G3855) — to lead near, i.e. (reflexively or intransitively) to go along or away ἐκεῖθεν (ekeîthen, G1564) — thence εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… Ματθαῖος (Matthaîos, G3156) — Matthæus (i.e. Matthitjah), an Israelite and a Christian κάθημαι (káthēmai, G2521) — and (to sit; akin to the base of G1476 (ἑδραῖος)); to sit down; figuratively, to remain,… ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… τελώνιον (telṓnion, G5058) — a tax-gatherer's place of business αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἀκολουθέω (akolouthéō, G190) — properly, to be in the same way with, i.e. to accompany (specially, as a disciple) μοί (moí, G3427) — to me
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἀνακεῖμαι (anakeîmai, G345) — to recline (as a corpse or at a meal) ἐν (en, G1722) — "in," at, (up-)on, by, etc. οἰκία (oikía, G3614) — properly, residence (abstractly), but usually (concretely) an abode (literally or… ἰδού (idoú, G2400) — used as imperative lo!; πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… τελώνης (telṓnēs, G5057) — a tax-farmer, i.e. collector of public revenue ἁμαρτωλός (hamartōlós, G268) — sinful, i.e. a sinner ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) συνανάκειμαι (synanákeimai, G4873) — to recline in company with (at a meal) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Φαρισαῖος (Pharisaîos, G5330) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… ἔπω (épō, G2036) — to speak or say (by word or writing) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil διατί (diatí, G1302) — through what cause ?, i.e. why? ἐσθίω (esthíō, G2068) — used only in certain tenses, the rest being supplied by G5315 (φάγω); to eat (usually… ὑμῶν (hymōn, G5216) — of (from or concerning) you διδάσκαλος (didáskalos, G1320) — an instructor (genitive case or specially) μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… τελώνης (telṓnēs, G5057) — a tax-farmer, i.e. collector of public revenue ἁμαρτωλός (hamartōlós, G268) — sinful, i.e. a sinner
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἀκούω (akoúō, G191) — to hear (in various senses) ἔπω (épō, G2036) — to speak or say (by word or writing) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… ἰσχύω (ischýō, G2480) — to have (or exercise) force (literally or figuratively) χρεία (chreía, G5532) — employment, i.e. an affair; also (by implication) occasion, demand, requirement or… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἰατρός (iatrós, G2395) — a physician ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) κακῶς (kakōs, G2560) — badly (physically or morally)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. πορεύομαι (poreúomai, G4198) — to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively,… μανθάνω (manthánō, G3129) — to learn (in any way) τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are θέλω (thélō, G2309) — to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι)… ἔλεος (éleos, G1656) — compassion (human or divine, especially active) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not θυσία (thysía, G2378) — sacrifice (the act or the victim, literally or figuratively) γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) καλέω (kaléō, G2564) — to "call" (properly, aloud, but used in a variety of applications, directly or otherwise) δίκαιος (díkaios, G1342) — equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
Відкрити джерело ↗τότε (tóte, G5119) — the when, i.e. at the time that (of the past or future, also in consecution) προσέρχομαι (prosérchomai, G4334) — to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil Ἰωάννης (Iōánnēs, G2491) — Joannes (i.e. Jochanan), the name of four Israelites λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… διατί (diatí, G1302) — through what cause ?, i.e. why? ἡμεῖς (hēmeîs, G2249) — we (only used when emphatic) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Φαρισαῖος (Pharisaîos, G5330) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary νηστεύω (nēsteúō, G3522) — to abstain from food (religiously) πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… δέ (dé, G1161) — but, and, etc. σοῦ (soû, G4675) — of thee, thy
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І, покинувши Він Назаре́та, прийшов й оселився в Капернау́мі примо́рськім, на границі країн Завуло́нової й Нефтали́мової,
І ввесь наро́д Гадари́нського кра́ю став благати Його, щоб пішов Він від них, — великий бо страх обгорнув їх. Він же до чо́вна ввійшов і вернувся.
Неправедний — хай чинить неправедні́сть ще, і поганий — хай ще опога́нюється. А праведний — хай ще чинить праведність, а святий — нехай ще освячується!
І коли переплив Ісус чо́вном на то́й бік ізнов, то до Нього зібралось багато наро́ду. І був Він над морем.
Не давайте святого псам, і не розсипайте пе́рел своїх перед свиньми́, щоб вони не потопта́ли їх ногами своїми, і, обернувшись, щоб не розшматува́ли й вас...
А як угледів Ісус навко́ло Себе багато наро́ду, наказав перепли́нути на то́й бік.
І коли Він до чо́вна вступив, за Ним увійшли Його у́чні.