Єремія 42
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THE JEWS AND JOHANAN INQUIRE OF GOD, THROUGH JEREMIAH, AS TO GOING TO EGYPT, PROMISING OBEDIENCE TO HIS WILL. THEIR SAFETY ON CONDITION OF STAYING IN JUDEA, AND THEIR DESTRUCTION IN THE EVENT OF GOING TO EGYPT, ARE FORETOLD. THEM HYPOCRISY IN ASKING FOR COUNSEL WHICH THEY MEANT NOT TO FOLLOW, IF CONTRARY TO THEIR OWN DETERMINATION, IS REPROVED. (Jer. 42:1-22) Jeremiah--He probably was one of the number carried off from Mizpah, and dwelt with Johanan (Jer 41:16). Hence the expression is, "came near" (Jer 42:1), not "sent." Let . . . supplication be accepted--literally, "fall" (see on Jer 36:7; Jer 37:20). pray for us-- (Gen 20:7; Isa 37:4; Jam 5:16). thy God-- (Jer 42:5). The Jews use this form to express their belief in the peculiar relation in which Jeremiah stood to God as His accredited prophet. Jeremiah in his reply reminds them that God is their God ("your God") as well as his as being the covenant people (Jer 42:4). They in turn acknowledge this in Jer 42:6, "the Lord our God." few of many--as had been foretold (Lev 26:22).
Відкрити джерело ↗Then all the captains of the forces,.... Having taken up their residence at the habitation of Chimham, in their way to Egypt, where they were desirous of going, and being afraid of the Chaldeans, as they pretended: and Johanan the son of Kareah; or, "even Johanan" (s); especially and particularly he, the principal captain and chief spokesman in this affair: and Jezaniah the son of Hoshaiah; said to be the son of a Maachathite, Jer 40:8; and all the people from the least even unto the greatest: a phrase expressive of the universality of them in the strongest terms: came near; that is, to Jeremiah; who either was at Mizpah when Gedaliah was slain, but preserved by the Lord; and though carried captive by Ishmael with the rest, was rescued by Johanan; and now along with him: or rather after he had been with Gedaliah at Mizpah, and made a short stay there, he went to Anathoth, and there abode till now; and when Johanan took those that were left at Mizpah, he gathered together all the rest of the Jews in different places to him, in order to go to Egypt, and among the rest the Prophet Jeremiah; for it can hardly be thought, had he been at Mizpah when Ishmael was there, he would have escaped without a miracle. (s) "imprimis Johanan", Schmidt; "nempe Johanan", Piscator, Grotius.
Відкрити джерело ↗"And there drew near all the captains, namely, Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people, from little to great, Jer 42:2. And said to Jeremiah the prophet, Let our supplication come before thee, and pray for us to Jahveh thy God, for all this remnant (for we are left a few out of many, as thine eyes see us); Jer 42:3. That Jahveh thy God may tell us the way in which we should go, and the thing that we should do." Of the captains, two, viz., Johanan and Jezaniah, are mentioned as the leaders of the people and the directors of the whole undertaking, who also, Jer 42:1., insolently accuse the prophet of falsehood, and carry out the proposed march to Egypt. Jezaniah is in Jer 40:8 called the Maachathite; here he is named in connection with his father, "the son of Hoshaiah;" while in Jer 43:2, in conjunction with Johanan the son of Kareah, Azariah the son of Hoshaiah is mentioned, which name the lxx also have in Jer 42:1 of this chapter. Hitzig, Ewald, etc., are consequently of the opinion that יזניה in our verse has been written by mistake for עזריה. But more probable is the supposition that the error is in the עזריה of Jer 43:2, inasmuch as there is no reason to doubt the identity of Jezaniah the son of Hoshaiah with the Jezaniah descended from Maacha (Jer 40:8); and the assumption that יזניה is incorrect in two passages (Jer 42:1 and Jer 40:8) is highly improbable. They go to the prophet Jeremiah, whom they had taken with them from Mizpah, where he was living among the people, with the rest of the inhabitants of the place (Jer 41:16). תּפּל־נא as in Jer 37:20; see on Jer 36:7. The request made to the prophet that he would intercede for them with the Lord, which they further urge on the ground that the number left out of the whole peop…
Відкрити джерело ↗We have reason to wonder how Jeremiah the prophet escaped the sword of Ishmael; it seems he did escape, and it was not the first time that the Lord hid him. It is strange also that in these violent turns he was not consulted before now, and his advice asked and taken. But it should seem as if they knew not that a prophet was among them. Though this people were as brands plucked out of the fire, yet have they not returned to the Lord. This people has a revolting and a rebellious heart; and contempt of God and his providence, God and his prophets, is still the sin that most easily besets them. But now at length, to serve a turn, Jeremiah is sought out, and all the captains, Johanan himself not excepted, with all the people from the least to the greatest, make him a visit; they came near (Jer 42:1), which intimates that hitherto they had kept at a distance from the prophet and had been shy of him. Now here, I. They desire him by prayer to ask direction from God what they should do in the present critical juncture, Jer 42:2, Jer 42:3. They express themselves wonderfully well. 1. With great respect to the prophet. Though he was poor and low, and under their command, yet they apply to him with humility and submissiveness, as petitioners for his assistance, which yet they intimate their own unworthiness of: Let, we beseech thee, our supplication be accepted before thee. They compliment him thus in hopes to persuade him to say as they would have him say. 2. With a great opinion of his interest in heaven: "Pray for us, who know not how to pray for ourselves. Pray to the Lord thy God, for we are unworthy to call him ours, nor have we reason to expect any favour from him." 3. With a great sense of their need of divine direction. They speak of themselves as objects of compassion: "…
Відкрити джерело ↗42:1-3 The party of Judean guerrillas and the people they had rescued (41:16) came to Jeremiah with what sounded like a sincere request for guidance.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
שַׂר (sar, H8269) — a head person (of any rank or class) חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… יוֹחָנָן (Yôwchânân, H3110) — Jochanan, the name of nine Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… קָרֵחַ (Qârêach, H7143) — Kareach, an Israelite יְזַנְיָה (Yᵉzanyâh, H3153) — Jezanjah, an Israelite הוֹשַׁעְיָה (Hôwshaʻyâh, H1955) — Hoshajah, the name of two Israelites עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… קָטָן (qâṭân, H6996) — abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in… גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent נָגַשׁ (nâgash, H5066) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a…
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יִרְמְיָה (Yirmᵉyâh, H3414) — Jirmejah, the name of eight or nine Israelites נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man תְּחִנָּה (tᵉchinnâh, H8467) — graciousness; causatively, entreaty נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… פָּלַל (pâlal, H6419) — to judge (officially or mentally); by extension, to intercede, pray יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… שְׁאֵרִית (shᵉʼêrîyth, H7611) — a remainder or residual (surviving, final) portion שָׁאַר (shâʼar, H7604) — properly, to swell up, i.e. be (causatively, make) redundant מְעַט (mᵉʻaṭ, H4592) — a little or few (often adverbial or compar.) רָבָה (râbâh, H7235) — to increase (in whatever respect) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to… דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application
Відкрити джерело ↗יִרְמְיָה (Yirmᵉyâh, H3414) — Jirmejah, the name of eight or nine Israelites נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man אָמַר (ʼâmar, H559) — to say (used with great latitude) שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… פָּלַל (pâlal, H6419) — to judge (officially or mentally); by extension, to intercede, pray יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause עָנָה (ʻânâh, H6030) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond;… נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to… מָנַע (mânaʻ, H4513) — to debar (negatively or positively) from benefit or injury
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יִרְמְיָה (Yirmᵉyâh, H3414) — Jirmejah, the name of eight or nine Israelites יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֶמֶת (ʼemeth, H571) — stability; (figuratively) certainty, truth, trustworthiness אָמַן (ʼâman, H539) — properly, to build up or support; to foster as a parent or nurse; figuratively to render… עֵד (ʻêd, H5707) — concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications)
Відкрити джерело ↗טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… קוֹל (qôwl, H6963) — a voice or sound יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אֲנוּ (ʼănûw, H580) — we שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) יָטַב (yâṭab, H3190) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy,…
Відкрити джерело ↗קֵץ (qêts, H7093) — an extremity; adverbially (with prepositional prefix) after עֶשֶׂר (ʻeser, H6235) — ten (as an accumulation to the extent of the digits) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יִרְמְיָה (Yirmᵉyâh, H3414) — Jirmejah, the name of eight or nine Israelites
Відкрити джерело ↗קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… יוֹחָנָן (Yôwchânân, H3110) — Jochanan, the name of nine Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… קָרֵחַ (Qârêach, H7143) — Kareach, an Israelite שַׂר (sar, H8269) — a head person (of any rank or class) חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… קָטָן (qâṭân, H6996) — abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in… גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… תְּחִנָּה (tᵉchinnâh, H8467) — graciousness; causatively, entreaty פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and…
Відкрити джерело ↗שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) בָּנָה (bânâh, H1129) — to build (literally and figuratively) הָרַס (hâraç, H2040) — to pull down or in pieces, break, destroy נָטַע (nâṭaʻ, H5193) — properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively) נָתַשׁ (nâthash, H5428) — to tear away נָחַם (nâcham, H5162) — properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application
Відкрити джерело ↗יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… מֶלֶךְ (melek, H4428) — a king בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire יָרֵא (yârêʼ, H3373) — fearing; morally, reverent נְאֻם (nᵉʼum, H5002) — an oracle יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָשַׁע (yâshaʻ, H3467) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to… נָצַל (nâtsal, H5337) — to snatch away, whether in a good or a bad sense יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.),
Відкрити джерело ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) רַחַם (racham, H7356) — compassion (in the plural); by extension, the womb (as cherishing the fetus); by… רָחַם (râcham, H7355) — to fondle; by implication, to love, especially to compassionate שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… אֲדָמָה (ʼădâmâh, H127) — soil (from its general redness)
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… קוֹל (qôwl, H6963) — a voice or sound יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare) שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… קוֹל (qôwl, H6963) — a voice or sound שׁוֹפָר (shôwphâr, H7782) — a cornet (as giving a clear sound) or curved horn רָעֵב (râʻêb, H7456) — to hunger לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it) יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
I почув Йоханан, син Кареахів, та всі військо́ві зверхники, що були з ним, про все те зло, що зробив Ізмаїл, син Нетаніїн.
Бо вони від мало́го свого й до великого, — усі пожадли́ві на зи́ски, і від пророка та аж до священика роблять неправду.
А Йоханан, син Кареахів, та всі військо́ві зверхники, що були на полі, прийшли до Ґедалії до Міцпи,
І візьму́ Я за́лишок Юди, що звернули обличчя своє на мандрівку в єгипетський край, щоб чужи́нцями замешкати там, і погинуть усі в єгипетському кра́ї, — попа́дають від меча та від голоду, погинуть від мало́го й аж до великого, повмирають від меча та від голоду, і стануть клятьбо́ю, застра́шенням, і прокля́ттям та га́ньбою.
то поприхо́дили до Ґедалії до Міцпи: і Ізмаїл, син Нетаніїн, і Йоханан, та Йонатан, сини Кареахові, і Серая, син Танхуметів, і сини нетофеянина Ефая, і Єзанія, син маахеянина, вони та їхні люди.
І він покликав Йоханана, сина Кареахового, і всіх військо́вих зверхииків, що були з ним, та ввесь наро́д від малого й аж до великого,
Його слухали всі, — від найменшого аж до найбільшого, кажучи: „Він — сила Божа, що зветься велика!“
Тому їхніх жіно́к віддам іншим, а їхні поля́ — здобувця́м, бо вони від мало́го та аж до великого — усі віддали́сь користолю́бству, від пророка та аж до священика чинять неправду!
І почули всі військо́ві зверхники, вони та люди, що вавилонський цар настанови́в Ґедалію, то поприхо́дили до Ґедалії до Міцпи і Ізмаїл, син Нетаніїн, і Йоханан, син Кареахів, і Серая, син нетофатянина Танхумета, і Яазанія, син маахатянина, вони та їхні люди.
І при́йдуть до тебе, як прихо́дить наро́д, і сядуть перед тобою як Мій наро́д, і послухають твоїх слів, але їх не ви́конають, бо що приємне в устах їхніх, те вони зроблять, а серце їхнє ходить за захла́нністю їхньою.