Приповісті 31
Простий, ясний розбір усього розділу. Читати розділ →
Коментарі
Витяги з опублікованих коментарів, щоб закласти основу прочитання.
(Pro. 31:1-31) On the title of this, the sixth part of the book, see Introduction. prophecy--(See on Pro 30:1).
Відкрити джерело ↗The words of King Lemuel,.... Not what were spoken by him, but what were spoken to him; or declaring what his mother said, as what follows shows; of this king we have no account elsewhere under this name. Grotius thinks that King Hezekiah, whose mother Abijah, the daughter of Zechariah, whom he supposes to be a wise man, from whom she had learned much, instructed her son in the following manner; but gives no other reason for this conjecture but that this chapter follows the collection of proverbs made by the men of Hezekiah; but they are expressly said to be Solomon's, and the words of Agur more immediately follow them; and besides Hezekiah does not appear ever to be addicted to the vices this prince was; much more probable is the conjecture of Bishop Patrick, that he was a prince of another country, perhaps in Chaldea, since a Chaldee word is three times used in his mother's address to him, and another word in a Chaldee termination; and he supposes his mother to be a Jewish lady, that taught her son the lessons herein contained. But the general sense of Jewish and Christian writers is, that Solomon himself is meant; whose name Lemuel is either a corruption of his name Solomon, a fond pretty name his mother Bathsheba gave him when young, and he thought fit to write it just as his mother spoke it; as mothers often do give such broken names to their children in fond affection to them: or it was another name of his, as it appears he had more than one; it signifies "to God", one that was devoted to him, as he was by his parents and by himself; or one that belonged to God, was his, as Solomon was; he was beloved of God, and therefore called Jedidiah, Sa2 12:24; one to whom God was a father, and he a son to him; and he was chosen and appointed by him to succeed his father Dav…
Відкрити джерело ↗Superscription: 1 Words of Lemuel the king, The utterance wherewith his mother warned him. Such would be the superscription if the interpunction of the text as it lies before us were correct. But it is not possibly right. For, notwithstanding the assurance of Ewald, 277b, למואל מלך, nevertheless, as it would be here used, remains an impossibility. Certainly under circumstances an indeterminate apposition can follow a proper name. That on coins we read מתתיה כהן גדול or נרון קיסר is nothing strange; in this case we also use the words "Nero, emperor," and that we altogether omit the article shows that the case is singular: the apposition wavers between the force of a generic and of a proper name. A similar case is the naming of the proper name with the general specification of the class to which this or that one bearing the name belongs in lists of persons, as e.g., Kg1 4:2-6, or in such expressions as, e.g., "Damascus, a town," or "Tel Hum, a castle," and the like; here we have the indefinite article, because the apposition is a simple declaration of the class. (Note: Thus it is also with the examples of indeterminate gentilicia, which Riehm makes valid for למואל מלך (for he translates למואל symbolically, which, however, syntactically makes no difference): "As analogous to 'Lemuel, a king,' one may adduce 'Jeroboam, son of Nebat, an Ephrathite,' Kg1 11:26, instead of the usual form 'the Ephrathite;'" and בן־ימיני, Psa 7:1, for בן הימיני; on the contrary, כהן, Kg1 4:5, does not belong to the subject, but is the pred.) But would the expression, "The poem of Oscar, a king," be proper as the title of a book? Proportionally more so than "Oscar, king;" but also that form of indeterminate apposition is contrary to the usus loq., especially with a king with whom the apposition i…
Відкрити джерело ↗Most interpreters are of opinion that Lemuel is Solomon; the name signifies one that is for God, or devoted to God; and so it agrees well enough with that honourable name which, by divine appointment, was given to Solomon (Sa2 12:25), Jedediah - beloved of the Lord. Lemuel is supposed to be a pretty, fond, endearing name, by which his mother used to call him; and so much did he value himself upon the interest he had in his mother's affections that he was not ashamed to call himself by it. One would the rather incline to think it is Solomon that here tells us what his mother taught him because he tells us (Pro 4:4) what his father taught him. But some think (and the conjecture is not improbable) that Lemuel was a prince of some neighbouring country, whose mother was a daughter of Israel, perhaps of the house of David, and taught him these good lessons. Note, 1. It is the duty of mothers, as well as fathers, to teach their children what is good, that they may do it, and what is evil, that they may avoid it; when they are young and tender they are most under the mother's eye, and she has then an opportunity of moulding and fashioning their minds well, which she ought not to let slip. 2. Even kings must be catechised; the greatest of men is less than the least of the ordinances of God. 3. Those that have grown up to maturity should often call to mind, and make mention of, the good instructions they received when they were children, for their own admonition, the edification of others, and the honour of those who were the guides of their youth. Now, in this mother's (this queen mother's) catechism, observe, I. Her expostulation with the young prince, by which she lays hold of him, claims an interest in him, and awakens his attention to what she is about to say (Pro 31:2): "Wh…
Відкрити джерело ↗31:1-9 Lemuel, like Agur, might have been from Massa (see study note on 30:1). Lemuel’s mother’s teaching encourages him to control his lusts (particularly for women and alcohol) so that he might reign justly. • Apart from this passage, Lemuel is unknown.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause מֶלֶךְ (melek, H4428) — a king לְמוּאֵל (Lᵉmûwʼêl, H3927) — Lemuel or Lemoel, a symbolic name of Solomon מַשָּׂא (massâʼ, H4853) — a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance,… אֵם (ʼêm, H517) — a mother (as the bond of the family); in a wide sense (both literally and figuratively… יָסַר (yâçar, H3256) — to chastise, literally (with blows) or figuratively (with words); hence, to instruct
Відкрити джерело ↗בַּר (bar, H1248) — the heir (apparent to the throne) בֶּטֶן (beṭen, H990) — the belly, especially the womb; also the bosom or body of anything נֶדֶר (neder, H5088) — a promise (to God); also (concretely) a thing promised
Відкрити джерело ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… אִשָּׁה (ʼishshâh, H802) — a woman דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb מָחָה (mâchâh, H4229) — properly, to stroke or rub; by implication, to erase; also to smooth (as if with oil),… מֶלֶךְ (melek, H4428) — a king
Відкрити джерело ↗מֶלֶךְ (melek, H4428) — a king לְמוּאֵל (Lᵉmûwʼêl, H3927) — Lemuel or Lemoel, a symbolic name of Solomon שָׁתָה (shâthâh, H8354) — to imbibe (literally or figuratively) יַיִן (yayin, H3196) — wine (as fermented); by implication, intoxication אַי (ʼay, H335) — where? hence how? אוֹ (ʼôw, H176) — desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if רָזַן (râzan, H7336) — probably to be heavy, i.e. (figuratively) honorable שֵׁכָר (shêkâr, H7941) — an intoxicant, i.e. intensely alcoholic liquor
Відкрити джерело ↗שָׁתָה (shâthâh, H8354) — to imbibe (literally or figuratively) שָׁכַח (shâkach, H7911) — to mislay, i.e. to be oblivious of, from want of memory or attention חָקַק (châqaq, H2710) — properly, to hack, i.e. engrave (Judges 5:14, to be a scribe simply); by implication, to… שָׁנָה (shânâh, H8138) — to fold, i.e. duplicate (literally or figuratively); by implication, to transmute… דִּין (dîyn, H1779) — judgement (the suit, justice, sentence or tribunal); by implication also strife בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… עֳנִי (ʻŏnîy, H6040) — depression, i.e. misery
Відкрити джерело ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) שֵׁכָר (shêkâr, H7941) — an intoxicant, i.e. intensely alcoholic liquor אָבַד (ʼâbad, H6) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy) יַיִן (yayin, H3196) — wine (as fermented); by implication, intoxication מַר (mar, H4751) — bitter (literally or figuratively); also (as noun) bitterness, or (adverbially) bitterly נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in…
Відкрити джерело ↗שָׁתָה (shâthâh, H8354) — to imbibe (literally or figuratively) שָׁכַח (shâkach, H7911) — to mislay, i.e. to be oblivious of, from want of memory or attention רֵישׁ (rêysh, H7389) — poverty זָכַר (zâkar, H2142) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention;… עָמָל (ʻâmâl, H5999) — toil, i.e. wearing effort; hence, worry, wheth. of body or mind
Відкрити джерело ↗פָּתַח (pâthach, H6605) — to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… אִלֵּם (ʼillêm, H483) — speechless דִּין (dîyn, H1779) — judgement (the suit, justice, sentence or tribunal); by implication also strife בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… חֲלוֹף (chălôwph, H2475) — properly, surviving; by implication (collectively) orphans
Відкрити джерело ↗פָּתַח (pâthach, H6605) — to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… שָׁפַט (shâphaṭ, H8199) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or… צֶדֶק (tsedeq, H6664) — the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity דִּין (dîyn, H1777) — a straight course, i.e. sail direct עָנִי (ʻânîy, H6041) — depressed, in mind or circumstances אֶבְיוֹן (ʼebyôwn, H34) — destitute
Відкрити джерело ↗מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… אִשָּׁה (ʼishshâh, H802) — a woman מֶכֶר (meker, H4377) — merchandise; also value רָחוֹק (râchôwq, H7350) — remote, literally or figuratively, of place or time; specifically, precious; often used… פָּנִין (pânîyn, H6443) — probably a pearl (as round)
Відкрити джерело ↗לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… בַּעַל (baʻal, H1167) — a master; hence, a husband, or (figuratively) owner (often used with another noun in… בָּטַח (bâṭach, H982) — figuratively, to trust, be confident or sure חָסֵר (châçêr, H2637) — to lack; by implication, to fail, want, lessen שָׁלָל (shâlâl, H7998) — booty
Відкрити джерело ↗גָּמַל (gâmal, H1580) — to treat a person (well or ill), i.e. benefit or requite; by implication (of toil), to… טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially…
Відкрити джерело ↗דָּרַשׁ (dârash, H1875) — properly, to tread or frequent; usually to follow (for pursuit or search); by… צֶמֶר (tsemer, H6785) — wool פִּשְׁתֶּה (pishteh, H6593) — linen (i.e. the thread, as carded) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application חֵפֶץ (chêphets, H2656) — pleasure; hence (abstractly) desire; concretely, a valuable thing; hence (by extension) a… כַּף (kaph, H3709) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of…
Відкрити джерело ↗סָחַר (çâchar, H5503) — to travel round (specifically as a pedlar); intensively, to palpitate אֳנִיָּה (ʼŏnîyâh, H591) — a ship בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it) מֶרְחָק (merchâq, H4801) — remoteness, i.e. (concretely) a distant place; often (adverbially) from afar
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Стережи, сину мій, заповідь батька свого́, і не відкидай науки матері своєї!
Послухай, мій сину, напу́чення батька свого́, і не відкидай науки матері своєї, —
Я приво́джу на пам'ять собі твою нелицемірну віру, що перше була́ осели́лася в бабі твоїй Лоі́ді та в твоїй матері Евні́кії; певен же я, що й у тобі вона осели́лась.
І ти знаєш з дити́нства Писа́ння святе, що може зробити тебе мудрим на спасі́ння вірою в Христа Ісуса.
Слова́ Агу́ра, Яке́євого сина, массе́янина: „Слово мужчи́ни: Трудився я, Боже, трудився я, Боже, — і змучився я!