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(Pro. 18:1-24) Through desire . . . seeketh--that is, seeks selfish gratification. intermeddleth . . . wisdom--or, "rushes on" (Pro 17:14) against all wisdom, or what is valuable (Pro 2:7).
Відкрити джерело ↗Through desire a man having separated himself, seeketh,.... Or, "a separated man seeketh desire" (g); his own desire, will, and pleasure. This is either to be understood in a good sense, of one that has a real and hearty desire after sound wisdom and knowledge, and seeks in the use of all proper means to attain it; and in order to which he separates himself from the world and the business of it, and retires to his study, and gives up himself to reading, meditation, and prayer; or goes abroad in search of it, as Aben Ezra: or of a vain man that affects singularity; and who, through a desire of gratifying that lust, separates himself, not only from God, as Jarchi interprets it, pursuing his evil imagination and the lust of his heart; and from his friends, as the Septuagint and Arabic versions; but from all men, like the Jews, who "please not God, and are contrary to all men"; so such a man sets himself to despise and contradict the sentiments and opinions of others, and to set up his own in opposition to them. This is true of the Pharisees among the Jews, who had their name from separating themselves from all others, having an high opinion of their own Wisdom and sanctify; and also of the Gnostics among the Christians, who boasted of their knowledge, and separated themselves from the Christian assemblies; and were sensual, not having the Spirit, being vainly puffed up with their fleshly mind; and intermeddleth with all wisdom; the man who is desirous of being truly wise and knowing grasps at all wisdom, every branch of useful knowledge; would gladly learn something of every art and science worthy of regard; and he makes use of all means of improving himself therein; and covets the company and conversation of men of wisdom and knowledge, that he may attain to more; he inte…
Відкрити джерело ↗This series of proverbs now turns from the fool to the separatist: The separatist seeketh after his own pleasure; Against all that is beneficial he showeth his teeth. The reflexive נפרד has here the same meaning as the Rabbinical פּרשׁ מן־הצּבּוּר, to separate oneself from the congregation, Aboth ii. 5; נפרד denotes a man who separates himself, for he follows his own counsel, Arab. mnfrd (mtfrrd) brâyh, or jḥys almḥḥl (seorsum ab aliis secedens). Instead of לתּאוה, Hitzig, after Jerome, adopts the emendation לתאנה, "after an occasion" (a pretext), and by נפרד thinks of one pushed aside, who, thrown into opposition, seeks to avenge himself. But his translation of 1b, "against all that is fortunate he gnasheth his teeth," shows how much the proverb is opposed to this interpretation. נפרד denotes one who willingly (Jdg 4:11), and, indeed, obstinately withdraws himself. The construction of יבקּשׁ with ל (also Job 10:6) is explained by this, that the poet, giving prominence to the object, would set it forward: a pleasure (תאוה, as Arab. hawan, unstable and causeless direction of the mind to something, pleasure, freak, caprice), and nothing else, he goes after who has separated himself (Fl.); the effort of the separatist goes out after a pleasure, i.e., the enjoyment and realization of such; instead of seeking to conform himself to the law and ordinance of the community, he seeks to carry out a separate view, and to accomplish some darling plan: libidinem sectatur sui cerebri homo. With this 1b accords. תּוּשׁיּה (vid., at Pro 2:7) is concretely that which furthers and profits. Regarding התגּלּע, vid., at Pro 17:14. Thus putting his subjectivity in the room of the common weal, he shows his teeth, places himself in fanatical opposition against all that is useful and profit…
Відкрити джерело ↗The original here is difficult, and differently understood. 1. Some take it as a rebuke to an affected singularity. When men take a pride in separating themselves from the sentiments and society of others, in contradicting all that has been said before them and advancing new notions of their own, which, though ever so absurd, they are wedded to, it is to gratify a desire or lust of vain-glory, and they are seekers and meddlers with that which does not belong to them. He seeks according to his desire, and intermeddles with every business, pretends to pass a judgment upon every man's matter. He is morose and supercilious. Those generally are so that are opinionative and conceited, and they thus make themselves ridiculous, and are vexatious to others. 2. Our translation seems to take it as an excitement to diligence in the pursuit of wisdom. If we would get knowledge or grace, we must desire it, as that which we need and which will be of great advantage to us, Co1 12:31. We must separate ourselves from all those things which would divert us from or retard us in the pursuit, retire out of the noise of this world's vanities, and then seek and intermeddle with all the means and instructions of wisdom, be willing to take pains and try all the methods of improving ourselves, be acquainted with a variety of opinions, that we may prove all things and hold fast that which is good.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
תַּאֲוָה (taʼăvâh, H8378) — a longing; by implication, a delight (subjectively, satisfaction, objectively, a charm) פָּרַד (pârad, H6504) — to break through, i.e. spread or separate (oneself) בָּקַשׁ (bâqash, H1245) — to search out (by any method, specifically in worship or prayer); by implication, to… גָּלַע (gâlaʻ, H1566) — to be obstinate תּוּשִׁיָּה (tûwshîyâh, H8454) — support or (by implication) ability, i.e. (direct) help, (in purpose) an undertaking,…
Відкрити джерело ↗כְּסִיל (kᵉçîyl, H3684) — properly, fat, i.e. (figuratively) stupid or silly חָפֵץ (châphêts, H2654) — properly, to incline to; by implication (literally but rarely) to bend; figuratively, to… תָּבוּן (tâbûwn, H8394) — intelligence; by implication, an argument; by extension, caprice לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being…
Відкрити джерело ↗רָשָׁע (râshâʻ, H7563) — morally wrong; concretely, an (actively) bad person בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) בּוּז (bûwz, H937) — disrespect קָלוֹן (qâlôwn, H7036) — disgrace; (by implication) the pudenda חֶרְפָּה (cherpâh, H2781) — contumely, disgrace, the pudenda
Відкрити джерело ↗דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… עָמֹק (ʻâmôq, H6013) — deep (literally or figuratively) מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen מָקוֹר (mâqôwr, H4726) — properly, something dug, i.e. a (general) source (of water, even when naturally flowing;… חׇכְמָה (chokmâh, H2451) — wisdom (in a good sense) נָבַע (nâbaʻ, H5042) — to gush forth; figuratively, to utter (good or bad words); specifically, to emit (a foul… נַחַל (nachal, H5158) — a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a…
Відкрити джерело ↗טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… רָשָׁע (râshâʻ, H7563) — morally wrong; concretely, an (actively) bad person נָטָה (nâṭâh, H5186) — to stretch or spread out; by implication, to bend away (including moral deflection); used… צַדִּיק (tsaddîyq, H6662) — just מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a…
Відкрити джерело ↗כְּסִיל (kᵉçîyl, H3684) — properly, fat, i.e. (figuratively) stupid or silly שָׂפָה (sâphâh, H8193) — the lip (as a natural boundary); by implication, language; by analogy, a margin (of a… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) רִיב (rîyb, H7379) — a contest (personal or legal) פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… מַהֲלֻמָּה (mahălummâh, H4112) — a blow
Відкрити джерело ↗כְּסִיל (kᵉçîyl, H3684) — properly, fat, i.e. (figuratively) stupid or silly פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… מְחִתָּה (mᵉchittâh, H4288) — properly, a dissolution; concretely, a ruin, or (abstractly) consternation שָׂפָה (sâphâh, H8193) — the lip (as a natural boundary); by implication, language; by analogy, a margin (of a… מוֹקֵשׁ (môwqêsh, H4170) — a noose (for catching animals) (literally or figuratively); by implication, a hook (for… נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in…
Відкрити джерело ↗דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause נִרְגָּן (nirgân, H5372) — a slanderer לָהַם (lâham, H3859) — properly, to burn in, i.e. (figuratively) to rankle יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… חֶדֶר (cheder, H2315) — an apartment (usually literal) בֶּטֶן (beṭen, H990) — the belly, especially the womb; also the bosom or body of anything
Відкрити джерело ↗רָפָה (râphâh, H7503) — to slacken (in many applications, literal or figurative) מְלָאכָה (mᵉlâʼkâh, H4399) — properly, deputyship, i.e. ministry; generally, employment (never servile) or work… אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… בַּעַל (baʻal, H1167) — a master; hence, a husband, or (figuratively) owner (often used with another noun in… שָׁחַת (shâchath, H7843) — to decay, i.e. (causatively) ruin (literally or figuratively)
Відкрити джерело ↗שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עֹז (ʻôz, H5797) — strength in various applications (force, security, majesty, praise) מִגְדָּל (migdâl, H4026) — a tower (from its size or height); by analogy, a rostrum; figuratively, a (pyramidal) bed… צַדִּיק (tsaddîyq, H6662) — just רוּץ (rûwts, H7323) — to run (for whatever reason, especially to rush) שָׂגַב (sâgab, H7682) — to be (causatively, make) lofty, especially inaccessible; by implication, safe, strong;…
Відкрити джерело ↗עָשִׁיר (ʻâshîyr, H6223) — rich, whether literal or figurative (noble) הוֹן (hôwn, H1952) — wealth; by implication, enough עֹז (ʻôz, H5797) — strength in various applications (force, security, majesty, praise) קִרְיָה (qiryâh, H7151) — building; a city שָׂגַב (sâgab, H7682) — to be (causatively, make) lofty, especially inaccessible; by implication, safe, strong;… חוֹמָה (chôwmâh, H2346) — a wall of protection מַשְׂכִּית (maskîyth, H4906) — a figure (carved on stone, the wall, or any object); figuratively, imagination
Відкрити джерело ↗פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… שֶׁבֶר (sheber, H7667) — a fracture, figuratively, ruin; specifically, a solution (of a dream) לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… גָּבַהּ (gâbahh, H1361) — to soar, i.e. be lofty; figuratively, to be haughty כָּבוֹד (kâbôwd, H3519) — properly, weight, but only figuratively in a good sense, splendor or copiousness עֲנָוָה (ʻănâvâh, H6038) — condescension, human and subjective (modesty), or divine and objective (clemency)
Відкрити джерело ↗שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… אִוֶּלֶת (ʼivveleth, H200) — silliness כְּלִמָּה (kᵉlimmâh, H3639) — disgrace
Відкрити джерело ↗רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… כּוּל (kûwl, H3557) — properly, to keep in; hence, to measure; figuratively, to maintain (in various senses) מַחֲלֶה (machăleh, H4245) — sickness נָכֵא (nâkêʼ, H5218) — smitten, i.e. (figuratively) afflicted נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Слава люди́ні, що гнів покидає, а кожен глупа́к вибуха́є.
Не сидів я на зборі весе́лому та не радів, — через руку Твою я самі́тний сидів, бо Ти гнівом напо́внив мене.
Бійся, сину мій, Господа та царя́, не водися з непе́вними,
Це ті, хто відлу́чується від єдности, тілесні, що духа не мають.
А над ранком, як дуже ще темно було́, уставши, Він вийшов і пішов у місце самі́тне, і там молився.
Серце знає гірко́ту своєї душі, і в радість його не втручається інший.
Пса за ву́ха хапає, хто, йдучи́, устрява́є до сварки чужої.
Бож чим тоді пізна́ється, що знайшов милість в очах Твоїх я та наро́д Твій? Чи ж не тим, що Ти пі́деш із нами? І бу́демо ви́різнені я та народ Твій від кожного народу, що на поверхні землі“.
Царство Небесне подібне ще до захо́ваного в полі ска́рбу, що люди́на, знайшовши, ховає його, і з радости з того йде, та й усе, що має, продає та купує те поле.
Почин сварки — то про́рив води, тому перед ви́бухом сварки покинь ти її!