1-я Паралипоменон 1:14

The genealogy of Adam to Noah, Ch1 1:1-3. Of Noah to Abraham, vv. 4-27. The sons of Abraham, Ishmael, and Isaac, Ch1 1:28. The sons of Ishmael, Ch1 1:29, Ch1 1:33. The sons of Esau, Ch1 1:34-42. A list of the kings of Edom, Ch1 1:43-50. A list of the dukes of Edom, Ch1 1:51-54.

the Jebusite, &c.--At Ch1 1:14-17 the names are not those of individuals, but of people who all sprang from Canaan; and as several of them became extinct or were amalgamated with their brethren, their national appellations are given instead of the personal names of their ancestors.

This chapter gives us the genealogy of the patriarchs from Adam to Noah, Ch1 1:1 of the sons of Noah, and their posterity, to Abraham, Ch1 1:5 of the sons of Abraham and their posterity, Ch1 1:28 and of the sons of Esau, Ch1 1:35 and of the kings and dukes that reigned in Edom, Ch1 1:43.

This chapter gives us the genealogy of the patriarchs from Adam to Noah, Ch1 1:1 of the sons of Noah, and their posterity, to Abraham, Ch1 1:5 of the sons of Abraham and their posterity, Ch1 1:28 and of the sons of Esau, Ch1 1:35 and of the kings and dukes that reigned in Edom, Ch1 1:43.

This chapter and many that follow it repeat the genealogies we have hitherto met with in the sacred history, and put them all together, with considerable additions. We may be tempted, it may be, to think it would have been well if they had not been written, because, when they come to be compared with other parallel places, there are differences found, which we can scarcely accommodate to our satisfaction; yet we must not therefore stumble at the word, but bless God that the things necessary to salvation are plain enough. And since the wise God has thought fit to write these things to us, we should not pass them over unread. All scripture is profitable, though not all alike profitable; and we may take occasion for good thoughts and meditations even from those parts of scripture that do not furnish so much matter for profitable remarks as some other parts. These genealogies, 1. Were then of great use, when they were here preserved, and put into the hands of the Jews after their return from Babylon; for the captivity, like the deluge, had put all into confusion, and they, in that dispersion and despair, would be in danger of losing the distinctions of their tribes and families. This therefore revives the ancient landmarks even of some of the tribes that were carried captive into Assyria. Perhaps it might invite the Jews to study the sacred writings which had been neglected, to find the names of their ancestors, and the rise of their families in them. 2. They are still of some use for the illustrating of the scripture-story, and especially for the clearing of the pedigrees of the Messiah, that it might appear that our blessed Saviour was, according to the prophecies which went before of him, the son of David, the son of Judah, the son of Abraham, the son of Adam. And, now t…