حزقيال ٢٣:٣٧

The idolatries of Samaria and Jerusalem are represented in this chapter by the bad practices of two common harlots, for which God denounces severe judgments against them, vv. 1-49. See the sixteenth chapter, where the same metaphor is enlarged upon as here, it being the prophets view to exude the utmost detestation of the crime against which he inveighs.

ISRAEL'S AND JUDAH'S SIN AND PUNISHMENT ARE PARABOLICALLY PORTRAYED UNDER THE NAMES AHOLAH AND AHOLIBAH. (Eze. 23:1-49) two . . . of one mother--Israel and Judah, one nation by birth from the same ancestress, Sarah.

That they have committed adultery,.... Either literally, adultery with their neighbours' wives, which was a prevailing sin with this people; or figuratively, spiritual adultery, that is, idolatry: and blood is in their hands; the Targum is, "they have shed the blood of innocents with their hands;'' the blood of prophets and righteous men, sent unto them; and the blood of their infants in sacrificing to idols, as after mentioned: and with their idols have they committed adultery; by worshipping them, which is spiritual adultery; and this being so explicitly mentioned, it seems to be distinguished from corporeal adultery in the first clause, which may be only there designed; and so Kimchi thinks: and have also caused their sons, whom they bare unto me, to pass for them through the fire, to devour them; their children, who were the Lord's by national adoption, and who ought to have been trained up in the worship and service of God, were, in a most barbarous and unnatural manner, caused to pass through the fire, for or to the idols Molech and Baal; and that not merely by way of lustration and dedication, which was sometimes done by passing between two fires, but so as to be devoured and destroyed by the fire.

This long chapter (as before ch. 16 and 20) is a history of the apostasies of God's people from him and the aggravations of those apostasies under the similitude of corporal whoredom and adultery. Here the kingdoms of Israel and Judah, the ten tribes and the two, with their capital cities, Samaria and Jerusalem, are considered distinctly. Here is, I. The apostasy of Israel and Samaria from God (Eze 23:1-8) and their ruin for it (Eze 23:9, Eze 23:10). II. The apostasy of Judah and Jerusalem from God (Eze 23:11-21) and sentence passed upon them, that they shall in like manner be destroyed for it (Eze 23:22-35). III. The joint wickedness of them both together (Eze 23:36-44) and the joint ruin of them both (Eze 23:45-49). And all that is written for warning against the sins of idolatry, and confidence in an arm of flesh, and sinful leagues and confederacies with wicked people (which are the sins here meant by committing whoredom), is that others may hear and fear, and not sin after the similitude of the transgressions of Israel and Judah.