إرميا ٩:٢٤

Nothing but an experimental knowledge of God will save the nation. understandeth--theoretically; in the intellect. knoweth--practically: so as to walk in My ways (Jer 22:16; Job 22:21; Co1 1:31). loving kindness--God's mercy is put in the first and highest place, because without it we should flee from God in fear and despair. judgment . . . righteousness--loving-kindness towards the godly; judgment towards the ungodly; righteousness the most perfect fairness in all cases [GROTIUS]. Faithfulness to His promises to preserve the godly, as well as stern execution of judgment on the ungodly, is included in "righteousness." in the earth--contrary to the dogma of some philosophers, that God does not interfere in terrestrial concerns (Psa 58:11). in these . . . I delight--as well in doing them as in seeing them done by others (Mic 6:8; Mic 7:18).

But let him that glorieth glory in this,.... In the Lord alone, as it is interpreted by the apostle, Co1 1:31, that he understandeth and knoweth me; or, "in understanding and knowing me" (g); or, "he understanding and knowing me"; for this clause is descriptive of the person that is to glory in the Lord, and not of the thing in which he is to glory; for it is not even in the knowledge of God that men are to glory, but in the Lord himself; and he that understands himself as a creature dependent on God, and especially as a fallen sinful creature; and still more as one regenerated by the grace of God; he will never glory in himself, but in the Lord; and so, if he understands divine things, and the scheme of salvation by the grace of God, and not by the works of men; and if he knows the Lord, he will never glory in his own wisdom, nor in his own strength, nor in his riches, nor in his righteousness, nor in any man or creature, but in the Lord only; and particularly in what follows: that I am the Lord, which exercise lovingkindness; in such various instances; in election, redemption, effectual calling, the pardon of sin, justification, adoption, and eternal life; and towards persons so very undeserving of any favour; and to have an interest in this exceeds all things else; it is better than life, and all the enjoyments of it: judgment; exercising it on Christ, sin being laid, found, and condemned on him; and through Christ protecting and defending his people; and by Christ at the last day: and righteousness in the earth; wrought by Christ here on earth in our nature, and imputed to his people in their present state, whereby they have a right to eternal glory: for in these things I delight, saith the Lord; in showing mercy, grace, and favour, to miserable and undeserving men;…

In this chapter the prophet goes on faithfully to reprove sin and to threaten God's judgments for it, and yet bitterly to lament both, as one that neither rejoiced at iniquity nor was glad at calamities. I. He here expresses his great grief for the miseries of Judah and Jerusalem, and his detestation of their sins, which brought those miseries upon them (Jer 9:1-11). II. He justifies God in the greatness of the destruction brought upon them (Jer 9:9-16). III. He calls upon others to bewail the woeful case of Judah and Jerusalem (Jer 9:17-22). IV. He shows them the folly and vanity of trusting in their own strength or wisdom, or the privileges of their circumcision, or any thing but God only (Jer 9:23-26).

9:24 The Lord would recognize just one kind of boast—the testimony of persons who truly know and understand that the Lord is the one true God (1 Cor 1:31; 2 Cor 10:17). • unfailing love: This key covenant term (Hebrew khesed) carries the basic meaning of passionate loyalty. It is often undeserved, and the word may be translated as “mercy,” “grace,” “kindness,” or love. It is the Old Testament equivalent of the New Testament affirmation that “God is love” (1 Jn 4:8). • righteousness: God deals with his people on an ethical, moral level. He does what is right in every situation. • I delight in these things: God does not find joy in bringing vicious sinners to judgment and then punishing them. Rather, he actively seeks to redeem sinners.