إرميا ٥١:١٥

Repeated from Jer 10:12-16; except that "Israel" is not in the Hebrew of Jer 51:19, which ought, therefore, to be translated, "He is the Former of all things, and (therefore) of the rod of His inheritance" (that is, of the nation peculiarly His own). In the tenth chapter the contrast is between the idols and God; here it is between the power of populous Babylon and that of God: "Thou dwellest upon many waters" (Jer 51:13); but God can, by merely "uttering His voice," create "many waters" (Jer 51:16). The "earth" (in its material aspect) is the result of His "power"; the "world" (viewed in its orderly system) is the result of His "wisdom," &c. (Jer 51:15). Such an Almighty Being can be at no loss for resources to effect His purpose against Babylon.

He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heaven by his understanding. The Targum prefaces the words thus, "these things saith he who hath made the earth, &c.'' The verses Jer 51:16 are the same with Jer 10:12. God is described by his sovereignty, power, and wisdom; and the stupidity of men that trust in idols, and the vanity of them, are exposed, to convince the Babylonians that the Lord, who had determined on their destruction, would surely effect it, and that it would not be in the power of their idols to prevent it. See Gill on Jer 10:12.

The omnipotence of the Lord and Creator of the whole world will destroy the idols of Babylon, and break the mighty kingdom that rules the world. Jer 51:15. "He who made the earth by His strength, establishing the world by His wisdom, and stretched out the heavens by His understanding; Jer 51:16. When, thundering, He makes a roaring sound of water in the heavens, He causes clouds to ascend from the end of the earth, makes lightnings for the rain, and brings forth the wind out of His treasures. Jer 51:17. Every man without knowledge is brutish; every goldsmith is ashamed because of the image: for his molten work is a lie, and there is no spirit in them. Jer 51:18. They are vanity, a work of mockery; in their time of visitation they perish. Jer 51:19. The Portion of Jacob is not like these; for He is the framer of all, and of the tribe of his inheritance: Jahveh of hosts is His name. Jer 51:20. Thou art a hammer to me, weapons of war; and with thee I will break nations in pieces, and with thee destroy kingdoms. Jer 51:21. And with thee I will break in pieces the horse and his rider, and with thee I will break in pieces the chariot and its rider. Jer 51:22. And with thee I will break in pieces man and woman, and with thee I will break in pieces old and young, and with thee I will break in pieces young man and maiden. Jer 51:23. And with thee I will break in pieces the shepherd and his flock, and with thee I will break in pieces the husbandman and his yoke [of oxen], and with thee I will break in pieces governors and deputy-governors. Jer 51:24. And I will recompense to Babylon, and to all the inhabitants of Chaldea, all their evil which they have done in Zion before your eyes, saith Jahveh. Jer 51:25. Behold, I am against thee, O mountain of destruction, saith Jahve, that d…

The prophet, in this chapter, goes on with the prediction of Babylon's fall, to which other prophets also bore witness. He is very copious and lively in describing the foresight God had given him of it, for the encouragement of the pious captives, whose deliverance depended upon it and was to be the result of it. Here is, I. The record of Babylon's doom, with the particulars of it, intermixed with the grounds of God's controversy with her, many aggravations of her fall, and great encouragements given thence to the Israel of God, that suffered such hard things by her (v. 1-58). II. The representation and ratification of this by the throwing of a copy of this prophecy into the river Euphrates (Jer 51:59-64).

51:15-19 This anthem of praise affirms the Lord’s uniqueness and majesty. It contrasts the reality of the one true God with the emptiness of idols. 51:15-16 As the Creator and preserver of all things, God, not Baal, controls the storm with its thunder, rain, lightning, and wind. The Lord can use these forces whenever he desires.