1-а Самуїлова 9:16
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„Цього ча́су взавтра пошлю до тебе чоловіка з Веніями́нового кра́ю, і ти пома́жеш його на володаря над Моїм Ізраїлевим народом, і він спасе наро́д Мій від руки филисти́млян. Я бо зглянувся на народ Мій, бо голосі́ння його дійшло́ до Мене!“
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Samuel had promised Israel, from God, that they should have a king; it is strange that the next news is not of candidates setting up for the government, making an interest in the people, or recommending themselves to Samuel, and, by him, to God, to be put in nomination. Why does not the prince of the tribe of Judah, whoever he is, look about him now, remembering Jacob's entail of the sceptre on that tribe? Is there never a bold aspiring man in Israel, to say, "I will be king, if God will choose me?" No, none appears, whether it is owing to a culpable mean-spiritedness or a laudable humility I know not; but surely it is what can scarcely be paralleled in the history of any kingdom; a crown, such a crown, set up, and nobody bids for it. Most governments began in the ambition of the prince to rule, but Israel's in the ambition of the people to be ruled. Had any of those elders who petitioned for a king afterwards petitioned to be king, I should have suspected that person's ambition to have been at the bottom of the motion; but now (let them have the praise of what was good in them) it was not so. God having, in the law, undertaken to choose their king (Deu 17:15), they all sit still, till they hear from heaven, and that they do in this chapter, which begins the story of Saul, their first king, and, by strange steps of Providence, brings him to Samuel to be anointed privately, and so to be prepared for an election by lot, and a public commendation to the people, which follows in the next chapter. Here is, I. A short account of Saul's parentage and person (Sa1 9:1, Sa1 9:2). II. A large and particular account of the bringing of him to Samuel, to whom he had been before altogether a stranger. 1. God, by revelation, had told Samuel to expect him (Sa1 9:15, Sa1 9:16). 2. God, b…
Відкрити джерело ↗9:16 God’s directive to anoint him (by pouring olive oil on the head) marked Saul’s elevation in status and consecration for a special purpose (see Exod 30:22-33; Lev 8:12; 1 Kgs 19:16; Isa 45:1). • He will rescue them: As they had requested (1 Sam 8:20; cp. Judg 13:5). David eventually subdued the Philistines (2 Sam 5:17-25; 8:1; 21:15, 18-22). • for I have . . . heard their cry (cp. Exod 3:7-9): The Philistines were again threatening to conquer Israel and demand homage from them as vassals.
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І взяв Самуїл посу́динку оливи, та й вилляв на його го́лову, і поцілував його та й сказав: „Чи це не пома́зав тебе Господь над спа́дком Своїм на володаря? (І будеш ти царюва́ти над народом Господнім, і ти ви́зволиш його від руки ворогів його навко́ло. І ось тобі озна́ка, що Господь пома́зав тебе над спа́дком Своїм на володаря.)
І сказав Самуїл до Саула: „Господь послав був мене пома́зати тебе на царя над народом Його, над Ізраїлем. А тепер послухайся голосу Господніх слів.
І закличеш Єссе́я на жертву, а Я тобі дам знати, що́ маєш робити, і пома́жеш Мені того, кого скажу́ тобі“.