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1-а Самуїлова 25:32

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І сказав Давид до Авіґа́їл: „Благослове́нний Господь, Бог Ізраїлів, що послав тебе на це навпроти мене!

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Keil-Delitzsch Old Testament Commentaryвірш 32

The death of Samuel is inserted here, because it occurred at that time. The fact that all Israel assembled together to his burial, and lamented him, i.e., mourned for him, was a sign that his labours as a prophet were recognised by the whole nation as a blessing for Israel. Since the days of Moses and Joshua, no man had arisen to whom the covenant nation owed so much as to Samuel, who has been justly called the reformer and restorer of the theocracy. They buried him "in his house at Ramah." The expression "his house" does not mean his burial-place or family tomb, nor his native place, but the house in which he lived, with the court belonging to it, where Samuel was placed in a tomb erected especially for him. After the death of Samuel, David went down into the desert of Paran, i.e., into the northern portion of the desert of Arabia, which stretches up to the mountains of Judah (see at Num 10:12); most likely for no other reason than because he could no longer find sufficient means of subsistence for himself and his six hundred men in the desert of Judah.

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Matthew Henry Bible Commentaryвірш 32

As an ear-ring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear, Pro 25:12. Abigail was a wise reprover of David's passion, and he gave an obedient ear to the reproof, according to his own principle (Psa 141:5): Let the righteous smite me, it shall be a kindness. Never was such an admonition either better given or better taken. I. David gives God thanks for sending him this happy check to a sinful way (Sa1 25:32): Blessed be the Lord God of Israel, who sent thee this day to meet me. Note, 1. God is to be acknowledged in all the kindnesses that our friends do us either for soul or body. Whoever meet us with counsel, direction, comfort, caution, or seasonable reproof, we must see God sending them. 2. We ought to be very thankful for those happy providences which are means of preventing sin. II. He gives Abigail thanks for interposing so opportunely between him and the mischief he was about to do: Blessed be thy advice, and blessed be thou, Sa1 25:33. Most people think it enough if they take a reproof patiently, but we meet with few that will take it thankfully and will commend those that give it to them and accept it as a favour. Abigail did not rejoice more that she had been instrumental to save her husband and family from death than David did that Abigail had been instrumental to save him and his men from sin. III. He seems very apprehensive of the great danger he was in, which magnified the mercy of his deliverance. 1. He speaks of the sin as very great. He was coming to shed blood, a sin of which when in his right mind he had a great horror, witness his prayer, Deliver me from blood-guiltiness. He was coming to avenge himself with his own hand, and that would be stepping into the throne of God, who has said, Vengeance is mine; I will r…

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