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1-а Самуїлова 22:6

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І почув Саул, що пі́знаний Давид та люди, хто з ним. А Саул сидів у Ґів'ї під тамариском на узгір'ї, а спис його був у руці його, і всі його раби стояли прн ньому.

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Keil-Delitzsch Old Testament Commentaryвірш 6

Murder of the Priests by Saul. - Sa1 22:6. When Saul heard that David and the men with him were known, i.e., that information had been received as to their abode or hiding-place, he said to his servants when they were gathered round him, "Hear," etc. The words, "and Saul was sitting at Gibeah under the tamarisk upon the height," etc., show that what follows took place in a solemn conclave of all the servants of Saul, who were gathered round their king to deliberate upon the more important affairs of the kingdom. This sitting took place at Gibeah, the residence of Saul, and in the open air "under the tamarisk." בּרמה, upon the height, not "under a grove at Ramah" (Luther); for Ramah is an appellative, and בּרמה, which belongs to האשׁל תּחת, is a more minute definition of the locality, which is indicated by the definite article (the tamarisk upon the height) as the well-known place where Saul's deliberative assemblies were held. From the king's address ("hear, ye Benjaminites; will the son of Jesse also give you all fields and vineyards?") we perceive that Saul had chosen his immediate attendants form the members of his own tribe, and had rewarded their services right royally. גּם־לכלּכם is placed first for the sake of emphasis, "You Benjaminites also," and not rather to Judahites, the members of his own tribe. The second לכלּכם (before ישׂים) is not a dative; but ל tub merely serves to give greater prominence to the object which is placed at the head of the clause: As for all of you, will he make (you: see Ewald, 310, a.).

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Matthew Henry Bible Commentaryвірш 6

We have seen the progress of David's troubles; now here we have the progress of Saul's wickedness. He seems to have laid aside the thoughts of all other business and to have devoted himself wholly to the pursuit of David. He heard at length, by the common fame of the country, that David was discovered (that is, that he appeared publicly and enlisted men into his service); and hereupon he called all his servants about him, and sat down under a tree, or grove, in the high place at Gibeah, with his spear in his hand for a sceptre, intimating the force by which he designed to rule, and the present temper of his spirit, or its distemper rather, which was to kill all that stood in his way. In this bloody court of inquisition, I. Saul seeks for information against David and Jonathan, Sa1 22:7, Sa1 22:8. Two things he was willing to suspect and desirous to see proved, that he might wreak his malice upon two of the best and most excellent men he had about him: - 1. That his servant David did lie in wait for him and seek his life, which was utterly false. He really sought David's life, and therefore pretended that David sought his life, though he could not charge him with any overt act that gave the least shadow of suspicion. 2. That his son Jonathan stirred him up to do so, and was confederate with him in compassing and imagining the death of the king. This also was notoriously false. A league of friendship there was between David and Jonathan, but no conspiracy in any evil thing; none of the articles of their covenant carried any mischief to Saul. If Jonathan had agreed, after the death of Saul, to resign to David, in compliance with the revealed will of God, what harm would that do to Saul? Yet thus the best friends to their prince and country have often been odiously represen…

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