1-а Самуїлова 19:18

David fled to Samuel at Ramah, and reported to him all that Saul had done, partly to seek for further advice from the prophet who had anointed him, as to his further course, and partly to strengthen himself, by intercourse with him, for the troubles that still awaited him. He therefore went along with Samuel, and dwelt with him in Naioth. נוית (to be read נוית according to the Chethibh, for which the Masoretes have substituted the form ניות, Sa1 19:19, Sa1 19:23, and Sa1 20:1), from נוה or נוה, signifies dwellings; but here it is in a certain sense a proper name, applied to the coenobium of the pupils of the prophets, who had assembled round Samuel in the neighbourhood of Ramah. The plural נוית points to the fact, that this coenobium consisted of a considerable number of dwelling-places or houses, connected together by a hedge or wall. Sa1 19:19-20 When Saul was told where this place was, he sent messengers to fetch David. But as soon as the messengers saw the company of prophets prophesying, and Samuel standing there as their leader, the Spirit of God came upon them, so that they also prophesied. The singular ויּרא is certainly very striking here; but it is hardly to be regarded as merely a copyist's error for the plural ויּראוּ, because it is extremely improbable that such an error as this should have found universal admission into the MSS; so that it is in all probability to be taken as the original and correct reading, and understood either as relating to the leader of the messengers, or as used because the whole company of messengers were regarded as one body. The ἁπ. λεγ. להקה signifies, according to the ancient versions, an assembly, equivalent to קהלה, from which it arose according to Kimchi and other Rabbins by simple inversion. Sa1 19:21 The same thing happen…

Here is, I. David's place of refuge. Having got away in the night from his own house, he fled not to Bethlehem to his relations, nor to any of the cities of Israel that had caressed and cried him up, to make an interest in them for his own preservation; but he ran straight to Samuel and told him all that Saul had done to him, Sa1 19:18. 1. Because Samuel was the man that had given him assurance of the crown, and his faith in that assurance now beginning to fail, and he being ready to say in his haste (or in his flight, as some read it, Psa 116:11), All men are liars ("not only Saul that promised me my life, but Samuel himself that promised me the throne"), whither should he go but to Samuel, for such encouragements, in this day of distress, as would support his faith? In flying to Samuel he made God his refuge, trusting in the shadow of his wings; where else can a good man think himself safe? 2. Because Samuel, as a prophet, was best able to advise him what to do in this day of his distress. In the psalm he penned the night before he had lifted up his prayer to God, and now he takes the first opportunity of waiting upon Samuel to receive direction and instruction from God. If we expect answers of peace to our prayers, we must have our ears open to God's word. 3. Because with Samuel there was a college of prophets with whom he might join in praising God, and the pleasure of this exercise would be the greatest relief imaginable to him in his present distress. He met with little rest or satisfaction in Saul's court, and therefore went to seek it in Samuel's church. And, doubtless, what little pleasure is to be had in this world those have it that live a life of communion with God; to this David retired in the time of trouble, Psa 27:4-6. II. David's protection in this plac…

19:18 Ramah: Samuel’s hometown (1:1). • Naioth was a tiny village not far from the other Ramah in Benjamin.