1-а Самуїлова 14:24

Saul's precipitate haste. - Sa1 14:24. The men of Israel were pressed (i.e., fatigued) on that day, sc., through the military service and fighting. Then Saul adjured the people, saying, "Cursed be the man that eateth bread until the evening, and (till) I have avenged myself upon mine enemies." יאל, fut. apoc. of יאלה for יאלה, from אלה, to swear, Hiphil to adjure or require an oath of a person. The people took the oath by saying "amen" to what Saul had uttered. This command of Saul did not proceed from a proper attitude towards the Lord, but was an act of false zeal, in which Saul had more regard to himself and his own kingly power than to the cause of the kingdom of Jehovah, as we may see at once from the expression וגו נקּמתּי, "till I have avenged myself upon mine enemies." It was a despotic measure which not only failed to accomplish its object (see Sa1 14:30, Sa1 14:31), but brought Saul into the unfortunate position of being unable to carry out the oath (see Sa1 14:45). All the people kept the command. "They tasted no bread." ולא־טעם is not to be connected with ונקּמתּי as an apodosis. Sa1 14:25 "And all the land (i.e., all the people of the land who had gathered round Saul: vid., Sa1 14:29) came into the woody country; there was honey upon the field." יער signifies here a woody district, in which forests alternated with tracts of arable land and meadows. Sa1 14:26 When the people came into the wood and saw a stream of honey (or wild or wood bees), "no one put his hand to his mouth (sc., to eat of the honey), because they feared the oath." Sa1 14:27 But Jonathan, who had not heard his father's oath, dipped (in the heat of pursuit, that he might not have to stop) the point of his staff in the new honey, and put it to his mouth, "and his eyes became bright;" his los…

We have here an account of the distress of the children of Israel, even in the day of their triumphs. Such alloys are all present joys subject to. And such obstructions does many a good cause meet with, even when it seems most prosperous, through the mismanagement of instruments. I. Saul forbade the people, under the penalty of a curse, to taste any food that day, Sa1 14:24. Here we will suppose, 1. That as king he had power to put his soldiers under this interdict, and to bind it on with a curse; and therefore they submitted to it, and God so far owned it as to discover, by the lot, that Jonathan was the delinquent that had meddled with the accursed thing (though ignorantly), on which account God would not be at that time enquired of by them. 2. That he did it with a good intention, lest the people, who perhaps had been kept for some time at short allowance, when they found plenty of victuals in the deserted camp of the Philistines, should fall greedily upon that, and so lose time in pursing the enemy, and some of them, it may be, glut themselves to such a degree as not to be fit for any more service that day. To prevent this, he forbade them to taste any food, and laid himself, it is likely, under the same restraint. And yet his making this severe order was, (1.) Impolitic and very unwise; for, if it gained time, it lost strength, for the pursuit. (2.) It was imperious, and disobliging to the people, and worse than muzzling the mouth of the ox when he treads out the corn. To forbid them to feast would have been commendable, but to forbid them so much as to taste, though ever so hungry, was barbarous. (3.) It was impious to enforce the prohibition with a curse and an oath. Had he no penalty less than an anathema wherewith to support his military discipline? Death for s…

14:24 With his oath, Saul forced abstinence from food on men who were already hungry and exhausted from battle. This oath was probably a pagan-like attempt to manipulate God into giving them a favorable result (cp. notes on Exod 23:26; 25:22; 32:4). • That Saul said my enemies rather than “our enemies” reflects his self-centered pride.