Рут 3:13
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Ночуй цю ніч, а ра́нком, — якщо він викупить тебе — добре, нехай викупить. А якщо він не схоче викупити тебе, то викуплю тебе я, — як живий Господь! Лежи тут аж до ра́нку“.
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Ruth Seeks for Marriage with Boaz - Ruth 3 After the harvest Naomi advised Ruth to visit Boaz on a certain night, and ask him to marry her as redeemer (Rut 3:1-5). Ruth followed this advice, and Boaz promised to fulfil her request, provided the nearer redeemer who was still living would not perform this duty (Rut 3:6-13), and sent her away in the morning with a present of wheat, that she might not return empty to her mother-in-law (Rut 3:14-18). To understand the advice which Naomi gave to Ruth, and which Ruth carried out, and in fact to form a correct idea of the further course of the history generally, we must bear in mind the legal relations which came into consideration here. According to the theocratical rights, Jehovah was the actual owner of the land which He had given to His people for an inheritance; and the Israelites themselves had merely the usufruct of the land which they received by lot for their inheritance, so that the existing possessor could not part with the family portion or sell it at his will, but it was to remain for ever in his family. When any one therefore was obliged to sell his inheritance on account of poverty, and actually did sell it, it was the duty of the nearest relation to redeem it as gol. But if it should not be redeemed, it came back, in the next year of jubilee, to its original owner or his heirs without compensation. Consequently no actual sale took place in our sense of the word, but simply a sale of the yearly produce till the year of jubilee (see Lev 25:10, Lev 25:13-16, Lev 25:24-28). There was also an old customary right, which had received the sanction of God, with certain limitations, through the Mosaic law-namely, the custom of Levirate marriage, or the marriage of a brother-in-law, which we meet with as early as Gen 38, v…
Відкрити джерело ↗We found it very easy, in the former chapter, to applaud the decency of Ruth's behaviour, and to show what good use we may make of the account given us of it; but in this chapter we shall have much ado to vindicate it from the imputation of indecency, and to save it from having an ill use made of it; but the goodness of those times was such as saved what is recorded here from being ill done, and yet the badness of these times is such as that it will not justify any now in doing the like. Here is, I. The directions Naomi gave to her daughter-in-law how to claim Boaz for her husband (Rut 3:1-5). II. Ruth's punctual observance of those directions (Rut 3:6, Rut 3:7). III. The kind and honourable treatment Boaz gave her (Rut 3:8-15). IV. Her return to her mother-in-law (Rut 3:16-18).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І сказав Бо́аз: „Того дня, коли набу́деш поле з руки Ноомі, то набудеш також моавитянку Рут, жінку померлого, — щоб поставити ім'я́ померлому на наді́лі його“.
I якщо́ ти прися́гнеш „Як живий Господь“ правдою й правом та справедливістю, то бу́дуть Ним благословля́тись наро́ди, і хвалитись Ним бу́дуть.
І сказала Ноомі́ до невістки своєї: „Благословенний він у Господа, що не позбавив милости своєї ані живих, ані померлих“. І сказала їй Ноомі: „Близьки́й нам той чоловік, — він із наших ро́дичів“.
Бо люди клянуться вищим, і клятва на стве́рдження кінчає всяку їхню суперечку.
А він сказав: „То брати мої, сини моєї матері. Як живий Господь, — коли б ви були позоста́вили їх при житті, не повбивав би я вас!“
А я кличу Бога на свідка на душу мою, що я, щадячи́ вас, не прийшов у Кори́нт дотепе́р,