Книга Суддів 7:9

Gideon's Battle and Victory. - Jdg 7:9-11. The following night the Lord commanded Gideon to go down to the camp of the enemy, as He had given it into his hand (the perfect is used to denote the purpose of God which had already been formed, as in Jdg 4:14). But in order to fill him with confidence for such an enterprise, which to all human appearance was a very rash one, God added, "If thou art afraid to go down, go thou with thine attendant Purah down to the camp, and thou wilt hear what they say, and thy hands will thereby become strong." The meaning of the protasis is not, If thou art afraid to go down into the camp of the enemy alone, or to visit the enemy unarmed, take Purah thine armour-bearer with thee, to make sure that thou hast weapons to use (Bertheau); for, apart from the fact that the addition "unarmed" is perfectly arbitrary, the apodosis "thou wilt see," etc., by no means agrees with this explanation. The meaning is rather this: Go with thy 300 men into (בּ) the hostile camp to smite it, for I have given it into thy hand; but if thou art afraid to do this, go down with thine attendant to (אל) the camp, to ascertain the state and feeling of the foe, and thou wilt hear what they say, i.e., as we gather from what follows, how they are discouraged, have lost all hope of defeating you, and from that thou wilt gather courage and strength for the battle. On the expression "thine hands shall be strengthened," see Sa2 2:7. The expression which follows, בּמּחנה וירדתּ, is not a mere repetition of the command to go down with his attendant to the hostile camp, but describes the result of the stimulus given to his courage: And then thou wilt go fearlessly into the hostile camp to attack the foe. בּמּחנה ירד (Jdg 7:9, Jdg 7:11) is to be distinguished from המּחנה ירד in…

Gideon's army being diminished as we have found it was, he must either fight by faith or not at all; God therefore here provides recruits for his faith, instead of recruits for his forces. I. He furnishes him with a good foundation to build his faith upon. Nothing but a word from God will be a footing for faith. He has this as full and express as he can desire, Jdg 7:9. 1. A word of command to warrant the action, which otherwise seemed rash and indiscreet, and unbecoming a wise general: Arise, get thee down with this handful of men unto the host. 2. A word of promise to assure him of the success, which otherwise seemed very improbable: I have delivered it into thy hand; it is all thy own. This word of the Lord came to him the same night, when he was (we may suppose) greatly agitated and full of care how he should come off; in the multitude of his thoughts within him these comforts did delight his soul. Divine consolations are given in to believers not only strongly but seasonably. II. He furnishes him with a good prop to support his faith with. 1. He orders him to be his own spy, and now in the dead of the night to go down privately into the host of Midian, and see what intelligence he could gain: "If thou fear to go down to fight, go first only with thy own servant (Jdg 7:10) and hear what they say" (Jdg 7:11); and it is intimated to him that he should hear that which would greatly strengthen his faith. God knows the infirmities of his people, and what great encouragement they may sometimes take from a small matter; and therefore, knowing beforehand what would occur to Gideon, in that very part of the camp to which he would go down, he orders him to go down and hearken to what they said, that he might the more firmly believe what God said. He must take with him Phurah…