Книга Суддів 7:24
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А по всіх Єфремових гора́х Гедеон послав послів, говорячи: „Зійдіть навпере́йми мідіяні́тян, і заступіть їм воду аж до Бет-Бари та Йорда́н“. І скликали всіх Єфремових людей, та й заступили воду аж до Бет-Бари та Йорда́н.
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In order to cut off the retreat of the enemy who was flying to the Jordan, Gideon sent messengers into the whole of the mountains of Ephraim with this appeal to the Ephraimites, "Come down (from your mountains into the lowlands of the Jordan) to meet Midian, and take the waters from them to Bethbarah and the Jordan," sc., by taking possession of this district (see Jdg 3:28). "The waters," mentioned before the Jordan and distinguished from it, must have been streams across which the flying foe would have to cross to reach the Jordan, namely, the different brooks and rivers, such as Wady Maleh, Fyadh, Jamel, Tubs, etc., which flowed down from the eastern side of the mountains of Ephraim into the Jordan, and ran through the Ghor to Bethbarah. The situation of Bethbarah is unknown. Even Eusebius could say nothing definite concerning the place; and the conjecture that it is the same as Bethabara, which has been regarded ever since the time of Origen as the place mentioned in Joh 1:28 where John baptized, throws no light upon the subject, as the situation of Bethabara is also unknown, to say nothing of the fact that the identity of the two names is very questionable. The Ephraimites responded to this appeal and took possession of the waters mentioned, before the Midianites, who could only move slowly with their flocks and herds, were able to reach the Jordan. They then captured two of the princes of the Midianites and put them to death: one of them, Oreb, i.e., the raven, at the rock Oreb; the other, Zeeb, i.e., the wolf, at the wine-press of Zeeb. Nothing further is known about these two places. The rock of Oreb is only mentioned again in Isa 10:26, when the prophet alludes to this celebrated victory. So much, however, is evident from the verse before us, viz., that the Midi…
Відкрити джерело ↗This chapter presents us with Gideon in the field, commanding the army of Israel, and routing the army of the Midianites, for which great exploit we found in the former chapter how he was prepared by his converse with God and his conquest of Baal. We are here told, I. What direction God gave to Gideon for the modelling of his army, by which it was reduced to 300 men (Jdg 7:1, Jdg 7:8). II. What encouragement God gave to Gideon to attack the enemy, by sending him secretly into their camp to hear a Midianite tell his dream (Jdg 7:9-15). III. How he formed his attack upon the enemy's camp with his 300 men, not to fight them, but to frighten them (Jdg 7:16-20). IV. The success of this attack; it put them to flight, and gave them a total rout, the disbanded forces, and their other neighbours, then coming in to his assistance (Jdg 7:21-25). It is a story that shines very brightly in the book of the wars of the Lord.
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Благаю ж вас, браття, Господом нашим Ісусом Христом і любов'ю Духа, — помагайте мені в моли́твах за мене до Бога,
І зайняв Ґілеад йорда́нські перехо́ди до Єфрема. І сталося, коли говорили Єфремові втікачі: „Нехай я перейду́“, то ґілеадські люди йому говорили: „Чи ти єфремівець?“ Той казав: „Ні“.
Тільки живіть згідно з Христовою Єва́нгелією, щоб, — чи прийду́ я й побачу вас, чи й не бувши — почув я про вас, що ви стоїте́ в однім дусі, бо́рючись однодушно за віру єва́нгельську,
Це в Віфа́нії ді́ялося, на тім боці Йорда́ну, де христив був Іван.