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Книга Суддів 21:25

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Того ча́су не було царя в Ізраїлі, — кожен робив, що здавалося правдивим в його оча́х!

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Jamieson-Fausset-Brownвірш 25

THE PEOPLE BEWAIL THE DESOLATION OF ISRAEL. (Jdg 21:1-15) the people came to the house of God, . . . and lifted up their voices, and wept sore--The characteristic fickleness of the Israelites was not long in being displayed; for scarcely had they cooled from the fierceness of their sanguinary vengeance, than they began to relent and rushed to the opposite extreme of self-accusation and grief at the desolation which their impetuous zeal had produced. Their victory saddened and humbled them. Their feelings on the occasion were expressed by a public and solemn service of expiation at the house of God. And yet this extraordinary observance, though it enabled them to find vent for their painful emotions, did not afford them full relief, for they were fettered by the obligation of a religious vow, heightened by the addition of a solemn anathema on every violator of the oath. There is no previous record of this oath; but the purport of it was, that they would treat the perpetrators of this Gibeah atrocity in the same way as the Canaanites, who were doomed to destruction; and the entering into this solemn league was of a piece with the rest of their inconsiderate conduct in this whole affair.

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John Gill Bible Commentaryвірш 25

In those days there was no king in Israel,.... No supreme magistrate, Joshua being dead, and as yet no judge in Israel had risen up; for all related in the five last chapters of this book were done between the death of Joshua and the time of the judges: every man did that which was right in his own eyes; there being none to restrain him from it, or punish him for it; and this accounts for the many evil things related, as the idolatry of Micah and the Danites, the base usage of the Levite's concubine, the extreme rigour and severity with which the Israelites treated their brethren the Benjaminites, the slaughter of the inhabitants of Jabeshgilead, and the rape of the daughters of Shiloh. Next: Ruth Introduction

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Keil-Delitzsch Old Testament Commentaryвірш 25

Preservation of the Tribe of Benjamin - The Remnant Provided with Wives - Judges 21 Through the extraordinary severity with which the tribes of Israel had carried on the war against Benjamin, this tribe had been reduced to 600 men, and thus brought very near to extermination. Such a conclusion to the sanguinary conflict went to the heart of the congregation. For although, when forming the resolution to punish the unparalleled wickedness of the inhabitants of Gibeah with all the severity of the law, they had been urged on by nothing else than the sacred duty that was binding upon them to root out the evil from their midst, and although the war against the whole tribe of Benjamin was justified by the fact that they had taken the side of the culprits, and had even received the approval of the Lord; there is no doubt that in the performance of this resolution, and the war that was actually carried on, feelings of personal revenge had disturbed the righteous cause in consequence of the defeat which they had twice sustained at the hands of the Benjaminites, and had carried away the warriors into a war of extermination which was neither commanded by the law nor justified by the circumstances, and had brought about the destruction of a whole tribe from the twelve tribes of the covenant nation with the exception of a small vanishing remnant. When the rash deed was done, the congregation began most bitterly to repent. And with repentance there was awakened the feeling of brotherly love, and also a sense of duty to provide for the continuance of the tribe, which had been brought so near to destruction, by finding wives for those who remained, in order that the small remnant might grow into a vigorous tribe again.

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Matthew Henry Bible Commentaryвірш 25

The ruins of the tribe of Benjamin we read of in the foregoing chapter; now here we have, I. The lamentation which Israel made over these ruins (Jdg 21:1-4, Jdg 21:6, Jdg 21:15). II. The provision they made for the repair of them out of the 600 men that escaped, for whom they procured wives, 1. Of the virgins of Jabesh-Gilead, when they destroyed that city for not sending its forces to the general rendezvous (Jdg 21:5, Jdg 21:7-14). 2. Of the daughters of Shiloh (Jdg 21:16-25). And so this melancholy story concludes.

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Повторення Закону 12:8ранг 20

Там ви не зробите так, як ми робимо сьогодні тут, — кожен усе, що́ йому здається справедливим в оча́х тільки його,

Книга Суддів 17:6ранг 17

Того ча́су не було царя в Ізраїлі, — кожен робив, що правдиве було в його оча́х.

Приповісті 3:5ранг 17

Наді́йся на Господа всім своїм серцем, а на розум свій не покладайся!

Екклезіяст 11:9ранг 14

Ті́шся, юначе, своїм молоде́цтвом, а серце твоє нехай буде веселе за днів молодо́щів твоїх! І ходи ти доро́гами серця свого й виді́нням оче́й своїх, але знай, що за все це впрова́дить тебе Бог до су́ду!

Приповісті 14:12ранг 11

Буває, доро́га люди́ні здається простою, та кінець її — стежка до смерти.

Книга Суддів 19:1ранг 5

І сталося тими днями, — а царя в Ізраїлі не було — і був один Левит прихо́дько на узбі́ччях Єфремових гір. І взяв він собі жінку нало́жницю з Юдиного Віфлеєму.

Книга Суддів 18:1ранг 4

Того ча́су не було царя в Ізраїлі, і того ча́су Данове пле́м'я шукало собі наді́лу на оселю, бо до того дня не випало йому жеребка́ на наді́л серед Ізраїлевих племе́н.

Псалми 12:4ранг 2

Зглянься, озвися до мене, о Господи, Боже мій! Просвітли мої очі, щоб на смерть не заснув я!

Книга Суддів 18:7ранг 0

І пішли ті п'ятеро людей, і прийшли в Лаїш та й побачили той народ, що в ньому, — він сидить безпечно, за зви́чаєм сидо́нян, спокійний та безпечний. І не було ніко́го, хто робив би їм щось зле в Краю́, посів би вла́ду над ними, і вони дале́ко від сидо́нян, і нема їм ді́ла ні до кого.

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