Книга Суддів 19:16
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Аж ось стари́й чоловік іде вве́чорі з поля з своєї роботи. А цей чоловік був з Єфремових гір, і він був прихо́дько в Ґів'ї. А люди того місця — сини́ Веніяминові.
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War of the Congregation with the Tribe of Benjamin on Account of the Crime at Gibeah - Judges 19-20 This account belongs to the times immediately following the death of Joshua, as we may see form the fact that Phinehas, the son of Eleazar, the contemporary of Joshua, was high priest at that time (Jdg 20:28). In Judg 19 we have an account of the infamous crime committed by the inhabitants of Gibeah, which occasioned the war; in Judg 20 the war itself; and in Judg 21 an account of what was afterwards done by the congregation to preserve the tribe of Benjamin, which was almost annihilated by the war.
Відкрити джерело ↗Though there as not one of Gibeah, yet it proved there was one in Gibeah, that showed some civility to this distressed Levite, who was glad that any one took notice of him. It was strange that some of those wicked people, who, when it was dark, designed so ill to him and his concubine, did not, under pretence of kindness, invite them in, that they might have a fairer opportunity of perpetrating their villany; but either they had not wit enough to be so designing, or not wickedness enough to be so deceiving. Or, perhaps, none of them separately thought of such a wickedness, till in the black and dark night they got together to contrive what mischief they should do. Bad people in confederacy make one another much worse than any of them would be by themselves. When the Levite, and his wife, and servant, were beginning to fear that they must lie in the street all night (and as good have laid in a den of lions) they were at length invited into a house, and we are here told, I. Who that kind man was that invited them. 1. He was a man of Mount Ephraim, and only sojourned in Gibeah, Jdg 19:16. Of all the tribes of Israel, the Benjamites had most reason to be kind to poor travellers, for their ancestor, Benjamin, was born upon the road, his mother being then upon a journey, and very near to this place, Gen 35:16, Gen 35:17. Yet they were hard-hearted to a traveller in distress, while an honest Ephraimite had compassion on him, and, no doubt, was the more kind to him, when, upon enquiry, he found that he was his countryman, of Mount Ephraim likewise. He that was himself but a sojourner in Gibeah was the more compassionate to a wayfaring man, for he knew the heart of a stranger, Exo 23:9; Deu 10:19. Good people, that look upon themselves but as strangers and sojourners in this wor…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І Ізраїль прибув до Єги́пту, і Яків заме́шкав у Ха́мовім кра́ї.
Кожна праця прино́сить доста́ток, але́ праця уст в недоста́ток веде́.
Багато гноби́ли мене від юна́цтва мого́, та мене не поду́жали!
І сталося тими днями, — а царя в Ізраїлі не було — і був один Левит прихо́дько на узбі́ччях Єфремових гір. І взяв він собі жінку нало́жницю з Юдиного Віфлеєму.
У поті свойо́го лиця ти їстимеш хліб, аж поки не вернешся в землю, бо з неї ти взятий. Бо ти порох, — і до пороху вернешся“.
І поклав я на серце своє, щоб шукати й дослі́джувати мудрістю все, що робилось під небом. Це праця тяжка́, яку дав Бог для лю́дських синів, щоб мозо́литись нею.
Приготуй свою працю надво́рі, й оброби собі поле, а по́тім збудуєш свій дім.
Є лихо болюче, я бачив під сонцем його: багатство, яке береже́ться його власнико́ві на лихо йому, —
Бо коли ми в вас перебува́ли, то це вам наказували, що як хто працювати не хоче, — нехай той не їсть!
Багатство, заско́ро здобуте, — поме́ншується, хто ж збирає пома́лу — примно́жує.