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Книга Суддів 12:1

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І були скликані Єфре́мові люди, і перейшли на пі́вніч та й сказали до Їфта́ха: „Чому́ перейшов ти Йордан, щоб воювати з Аммоновими синами, а нас не покликав піти з собою? Ми спа́лимо огнем твій дім із тобою.

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Keil-Delitzsch Old Testament Commentaryвірш 1

Jephthah's War with the Ephraimites, and Office of Judge. - Jdg 12:1. The jealousy of the tribe of Ephraim, which was striving after the leadership, had already shown itself in the time of Gideon in such a way that nothing but the moderation of that judge averted open hostilities. And now that the tribes on the east of the Jordan had conquered the Ammonites under the command of Jephthah without the co-operation of the Ephraimites, Ephraim thought it necessary to assert its claim to take the lead in Israel in a very forcible manner. The Ephraimites gathered themselves together, and went over צפונה. This is generally regarded as an appellative noun (northward); but in all probability it is a proper name, "to Zaphon," the city of the Gadites in the Jordan valley, which is mentioned in Jos 13:27 along with Succoth, that is to say, according to a statement of the Gemara, though of a very uncertain character no doubt, Ἀμαθοῦς (Joseph. Ant. xiii. 13, 5, xiv. 5, 4; Bell. Judg. i. 4, 2, Reland, Pal. pp. 308 and 559-60), the modern ruins of Amata on the Wady Rajb or Ajlun, the situation of which would suit this passage very well. They then threatened Jephthah, because he had made war upon the Ammonites without them, and said, "We will burn thy house over thee with fire." Their arrogance and threat Jephthah opposed most energetically. He replied (Jdg 12:2, Jdg 12:3), "A man of strife have I been, I and my people on the one hand, and the children of Ammon on the other, very greatly," i.e., I and my people had a severe conflict with the Ammonites. "Then I called you, but ye did not deliver me out of their hand; and when I saw that thou (Ephraim) didst not help me, I put my life in my hand" (i.e., I risked my own life: see Sa1 19:5; Sa1 28:21; Job 13:14. The Kethibh אישׂמה comes fr…

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Matthew Henry Bible Commentaryвірш 1

Here Is, I. The unreasonable displeasure of the men of Ephraim against Jephthah, because he had not called them in to his assistance against the Ammonites, that they might share in the triumphs and spoils, Jdg 12:1. Pride was at the bottom of the quarrel. Only by that comes contention. Proud men think all the honours lost that go beside themselves, and then who can stand before envy? The Ephraimites had the same quarrel with Gideon (Jdg 8:1), who was of Manasseh on their side Jordan, as Jephthah was of Manasseh on the other side Jordan. Ephraim and Manasseh were hearer akin than any other of the tribes, being both the sons of Joseph, and yet they were more jealous one of another than any other of the tribes. Jacob having crossed hands, and given Ephraim the preference, looking as far forward as the kingdom of the ten tribes, which Ephraim was the head of, after the revolt from the house of David, that tribe, not content with that honour in the promise, was displeased if Manasseh had any honour done it in the mean time. It is a pity that kindred or relationship, which should be an inducement to love and peace, should be ever an occasion (as it often proves) of strife and discord. A brother offended is harder to be won than a strong city, and contentions among brethren are as the bars of a castle. The anger of the Ephraimites at Jephthah was, 1. Causeless and unjust. Why didst thou not call us to go with thee? For a good reason. Because it was the men of Gilead that had made him their captain, not the men of Ephraim, so that he had no authority to call them. Had his attempt miscarried for want of their help, they might justly have blamed him for not desiring it. But when the work was done, and done effectually, the Ammonites being subdued and Israel delivered, there was n…

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Strong's Concordanceвірш 1

אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אֶפְרַיִם (ʼEphrayim, H669) — Ephrajim, a son of Joseph; also the tribe descended from him, and its territory צָעַק (tsâʻaq, H6817) — to shriek; (by implication) to proclaim (an assembly) עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… צָפוֹן (tsâphôwn, H6828) — properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown) אָמַר (ʼâmar, H559) — to say (used with great latitude) יִפְתָּח (Yiphtâch, H3316) — Jiphtach, an Israelite; also a place in Palestine לָחַם (lâcham, H3898) — to feed on; figuratively, to consume; by implication, to battle (as destruction) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… עַמּוֹן (ʻAmmôwn, H5983) — Ammon, a son of Lot; also his posterity and their country קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) שָׂרַף (sâraph, H8313) — to be (causatively, set) on fire בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.)

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