Ісус Навин 9:23

Stratagem of the Gibeonites, and Their Consequent Preservation - Joshua 9 The victorious advance of the Israelites in the land induced the kings of Canaan to form a common league for the purpose of resisting them. But, as frequently happens, the many kings and lords of the towns and provinces of Canaan were not all united, so as to make a common and vigorous attack. Before the league had been entered into, the inhabitants of Gibeon, one of the largest towns in the central part of Canaan, together with the smaller neighbouring towns that were dependent upon it, attempted to anticipate the danger which threatened them by means of a stratagem, and to enter into a friendly alliance with the Israelites. And they succeeded, inasmuch as Joshua and the elders of the congregation of Israel fell into the snare that was laid for them by the ambassadors of the Gibeonites, who came to the camp at Gilgal, and made the desired treaty with them, without inquiring of the Lord. "This account," as O. v. Gerlach says, "is a warning to the Church of God of all ages against the cunning and dissimulation of the world, which often seeks for a peaceable recognition on the part of the kingdom of God, and even for a reception into it, whenever it may be its advantage to do so."

Here is in this chapter, I. The impolite confederacy of the kings of Canaan against Israel (Jos 9:1, Jos 9:2). II. The polite confederacy of the inhabitants of Gibeon with Israel, 1. How it was subtly proposed and petitioned for by the Gibeonites pretending to come from a far country (Jos 9:3-13). 2. How it was unwarily consented to by Joshua and the Israelites, to the disgust of the congregation when the fraud was discovered (Jos 9:14-18). 3. How the matter was adjusted to the satisfaction of all sides, by giving these Gibeonites their lives because they had covenanted with them, yet depriving them of their liberties because the covenant was not fairly obtained (Jos 9:19-27).

9:23 The Gibeonites were cursed, meaning they were diminished to the status of servants. • At that time, the house of . . . God was the Tabernacle; later, it was the Temple at Jerusalem.