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Ісус Навин 5:1

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І сталося, як усі аморе́йські царі́, що по то́й бік Йорда́ну на за́хід, і всі ханаа́нські царі, що над морем, почули, що Госпо́дь висушив був воду Йорда́ну перед Ізраїлевими синами, аж поки вони перейшли, то зомліло їхнє серце, і не було вже в них духу зо стра́ху перед Ізраїлевими синами.

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Keil-Delitzsch Old Testament Commentaryвірш 1

Circumcision of the People. - Jos 5:1. Whilst, on the one hand, the approach of the passover rendered it desirable that the circumcision of those who had remained uncircumcised should be carried out without delay, on the other hand the existing circumstances were most favourable for the performance of this covenant duty, inasmuch as the miracle wrought in connection with the passage through the Jordan had thrown the Canaanites into such alarm that there was no fear of their attacking the Israelitish camp. To indicate this, the impression produced by this miracle is described, namely, that all the kings of Canaan had been thrown into despair in consequence. All the tribes of Canaan are grouped together here under the names of Amorites and Canaanites, the tribes in possession of the mountains being all called Amorites, and those who lived by the sea, i.e., by the shore of the Mediterranean, Canaanites (vid., Jos 1:4): for the Amorites upon the mountains were the strongest of all the Canaanitish tribes at that time (see at Gen 10:16); whilst the name Canaanites, i.e., the bent one (see at Gen 9:25), was peculiarly appropriate to the inhabitants of the lowlands, who relied upon trade more than upon warfare, and were probably dependent upon the strong and mighty Amorites. The application of the expression "beyond Jordan" (Eng. Ver. "on the side of") to the country on this side, may be explained on the ground that the historian was still writing from the stand-point of the crossing. But in order to prevent any misunderstanding, he adds "towards the west," as he had previously added "towards the sunrise," in Jos 1:15, when speaking of the land on the eastern side. That we have the report of an eye-witness here is evident from the words, "until we were passed over:" the reading…

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Matthew Henry Bible Commentaryвірш 1

A vast show, no doubt, the numerous camp of Israel made in the plains of Jericho, where now they had pitched their tents. Who can count the dust of Jacob? That which had long been the church in the wilderness has now come up from the wilderness, leaning upon her beloved, and looks forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners. How terrible she was in the eyes of her enemies we are here told, Jos 5:1. How fair and clear she was made in the eyes of her friends, by the rolling away of the reproach of Egypt, we are told in the following verses. I. Here is the fright which the Canaanites were put into by their miraculously passing over Jordan, Jos 5:1. The news of it was soon dispersed all the country over, not only as a prodigy in itself, but as an alarm to all the kings and kingdoms of Canaan. Now, as when Babylon was taken, One post runs to meet another, and one messenger to meet another, to carry the amazing tidings to every corner of their land, Jer 51:31. And here we are told what impressions the tidings made upon the kings of this land: Their heart melted like wax before the fire, neither was there spirit in them any more. This intimates that, though the heart of the people generally had fainted before (as Rahab owned, Jos 2:9), yet the kings had till now kept up their spirits pretty well, had promised themselves that, being in possession, their country populous, and their cities fortified, they should be able to make their part good against the invaders; but when they heard not only that they had come over Jordan, and that this defence of their country was broken through, but that they had come over by a miracle, the God of nature manifestly fighting for them, their hearts failed them too, they gave up the cause for go…

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Tyndale Open Study Notesвірш 1

5:1 After news of Israel’s crossing of the Jordan River spread, all of southern Canaan was in a state of alert awaiting Israel’s expected invasion. • With Israel’s impossible crossing of the Jordan, the Canaanites lost heart and were paralyzed with fear. They knew they faced the people of a God more powerful than any they worshiped.

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Мова оригіналу

Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).

Strong's Concordanceвірш 1

מֶלֶךְ (melek, H4428) — a king אֱמֹרִי (ʼĔmôrîy, H567) — an Emorite, one of the Canaanitish tribes עֵבֶר (ʻêber, H5676) — properly, a region across; but used only adverbially (with or without a preposition) on… יַרְדֵּן (Yardên, H3383) — Jarden, the principal river of Palestine יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… כְּנַעַנִי (Kᵉnaʻanîy, H3669) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing… שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָבֵשׁ (yâbêsh, H3001) — to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither… מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,…

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Перехресні посилання

Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.

Числа 13:29ранг 4

Амали́к сидить у краї південнім, а хітте́янин, і євусе́янин, і аморе́янин сидять на горі, а ханаане́янин сидить над морем та при Йорда́ні“.

1-а царів 10:5ранг 3

і ї́жу сто́лу його, і ме́шкання рабів його, і поста́ву слуг його та їхні одежі, і напо́ї його, і цілопа́лення, що він прино́сить у Господньому домі, — і не могла вона з дива вийти!

2-а Самуїлова 21:2ранг 2

І покликав цар ґів'оні́тян та й сказав їм про це. А ґів'оні́тяни, — вони не з Ізра́їлевих синів, а з останку аморе́янина, а Ізраїлеві сини були присягну́ли їм. Та Саул шукав, щоб повбивати їх через свою горливість для синів Ізраїля та Юди.

Даниїл 5:6ранг 2

Тоді зміни́лася ясність царя, і думки́ його настра́шили його, ослабі́ли сугло́би кри́жів його, і билися коліна його одне об о́дне.

Амос 2:9ранг 2

І Я вигубив був з-перед них Аморе́я, що його височі́нь, як високий той кедр, і він міцни́й, як дуб. Та Я плід його знищив згори́, а здо́лу — корі́ння його.

Ісус Навин 17:12ранг 2

Та Манасіїні сини не могли повиганяти ме́шканців цих міст, і ханаане́янин продовжував сидіти в тому кра́ї.

Об'явлення 18:10ранг 2

Вони через страх його мук стоятимуть зда́лека та говоритимуть: „Горе, горе, о місто велике, Вавилоне, місто могутнє, бо суд твій прийшов однієї години!“

Буття 12:6ранг 2

І пройшов Аврам по Краю аж до місця Сихему, аж до дуба Мамре́. А ханаанеянин тоді проживав у цім Кра́ї.

Ісус Навин 17:18ранг 2

але буде тобі гористий край; а що там ліс, то ви́корчуй його, і будуть тобі й його кі́нці. Бо ти виженеш ханаане́янина, хоч у нього колесни́ці залізні, хоч він сильни́й“.

Псалми 135:11ранг 2

і Ізраїля вивів з-між них, бо навіки Його милосердя!

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