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Ісус Навин 23:10

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Один чоловік із вас сам жене тисячу, бо Господь, Бог ваш — Він той Воя́к для вас, як говорив був Він вам.

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Adam Clarke Bible Commentaryвірш 10

One man of you shall chase a thousand - Do not remain inactive on the supposition that you must be much more numerous before you can drive out your enemies, for it is the Lord that shall drive out nations great and strong; and under his direction and influence one of you shall chase a thousand.

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Jamieson-Fausset-Brownвірш 10

JOSHUA'S EXHORTATION BEFORE HIS DEATH. (Jos 23:1-2) a long time after that the Lord had given rest unto Israel from all their enemies--about fourteen years after the conquest of Canaan, and seven after the distribution of that country among the tribes.

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John Gill Bible Commentaryвірш 10

One man of you shall chase a thousand,.... Here Kimchi and Ben Melech observe, that the future tense is put for the past, and that the sense is, one of them had chased a thousand in their war with the Canaanites; but Abarbinel disapproves of this observation, and thinks it refers to time to come, what they should be able to do if they cleaved unto the Lord; this was fulfilled in Samson, Jdg 15:15; such a promise was made, Lev 26:8, for the Lord your God he it is that fighteth for you; and no wonder then that a thousand should be put to flight by one man; the Targum interprets it of the Word of the Lord, as in Jos 23:3, as he hath promised you; see Deu 1:30.

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Keil-Delitzsch Old Testament Commentaryвірш 10

Joshua's Farewell and Death - Joshua 23-24 After the division of the land among the tribes, Joshua had withdrawn to Timnath-serah, on the mountains of Ephraim (Jos 19:50), to spend the last days of his life there in the quiet enjoyment of his own inheritance. But when the time of his departure from the earth was drawing near, remembering the call which he had received from the Lord (Jos 1:6-8), he felt constrained to gather the people together once more in the persons of their representatives, to warn them most earnestly of the dangers of apostasy from the Lord, and point out the evils that would follow (Josh 23); and then after that, in a solemn assembly of the nation at Shechem, to review the abundant mercies which the Lord had conferred upon Israel from the calling of Abraham to that day, that he might call upon them to remain stedfast and faithful in the worship of their God, and then solemnly renew the covenant with the Lord. (Note: "The pious solicitude of Joshua furnishes an example worthy of imitation by all who have the charge of others. For just as a father would not be regarded as sufficiently careful it he merely thought of the interests of his children up to the time of his own death, and did not extend his thoughtfulness on their behalf still further, and as far as was in his power endeavour to provide for their welfare when he himself should be dead; so good rulers ought to look forward that they may not only leave behind them a well-organized state, but may also strengthen and secure its existence for a long time to come." - Calvin (with special reference to Pe2 1:13-15).)

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Matthew Henry Bible Commentaryвірш 10

This chapter concludes the life and reign of Joshua, in which we have, I. The great care and pains he took to confirm the people of Israel in the true faith and worship of God, that they might, after his death, persevere therein. In order to this he called another general assembly of the heads of the congregation of Israel (Jos 24:1) and dealt with them. 1. By way of narrative, recounting the great things God had done for them and their fathers (Jos 24:2-13). 2. By way of charge to them, in consideration thereof, to serve God (Jos 24:14). 3. By way of treaty with them, wherein he aims to bring them, (1.) To make religion their deliberate choice; and they did so, with reasons for their choice (Jos 24:15-18). (2.) To make it their determinate choice, and to resolve to adhere to it (Jos 24:19-24). 4. By way of covenant upon that treaty (Jos 24:25-28). II. The conclusion of this history, with, 1. The death and burial of Joshua (Jos 24:29, Jos 24:30) and Eleazar (Jos 24:33), and the mention of the burial of Joseph's bones upon that occasion (Jos 24:32). 2. A general account of the state of Israel at that time (Jos 24:31).

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Tyndale Open Study Notesвірш 10

23:10 God fights for you: Just as God had fought for the Israelites in the past (e.g., 10:11-14), he would continue to fight for them in the future.

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Перехресні посилання

Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.

Повторення Закону 32:30ранг 738

Як може один гнати тисячу, а два — проганять десять тисяч, коли то не те, що їх продала́ їхня Скеля, і Господь видав їх?

Левит 26:8ранг 604

І п'ятеро з вас поженуть сотню, а сотня з вас пожене десять тисяч, — і попадають вороги ваші перед вами від меча.

Повторення Закону 3:22ранг 438

Не будеш боятися їх, бо Господь, Бог ваш, Він Той, що воює для вас“.

Вихід 14:14ранг 384

Господь буде воювати за вас, а ви мовчіть!“

Псалми 35:1ранг 340

Повторення Закону 20:4ранг 338

бо Господь, Бог ваш, Він Той, що йде з вами воювати для вас з вашими ворогами, щоб спасти вас!“

До римлян 8:31ранг 313

Що ж скажем на це? Коли за нас Бог, то хто проти нас?

Псалми 46:7ранг 254

Співайте Богові нашому, співайте, співайте Царе́ві нашому, співайте,

Ісус Навин 23:3ранг 237

А ви бачили все, що́ зробив був Господь, Бог ваш, усім цим лю́дям для вас, бо Господь, Бог ваш, — Він Той воюючий для вас!

1-а Самуїлова 14:6ранг 205

І сказав Йонатан до слуги, свого зброєно́ші: „Ходім, і перейді́мо до сторо́жі тих необрізаних, може Господь зробить поміч для нас, — бо Госиоде́ві нема перешкоди спасати через багатьох чи через небагатьох“.

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