Ісус Навин 22:21

In utter amazement at the suspicion expressed by the delegates of the congregation, the two tribes and a half affirm with a solemn oath, that it never entered into their minds to build an altar as a place of sacrifice, to fall away from Jehovah. The combination of the three names of God-El, the strong one; Elohim, the Supreme Being to be feared; and Jehovah, the truly existing One, the covenant God (Jos 22:22), - serves to strengthen the invocation of God, as in Psa 50:1; and this is strengthened still further by the repetition of these three names. God knows, and let Israel also know, sc., what they intended, and what they have done. The אם which follows is the usual particle used in an oath. "Verily (it was) not in rebellion, nor in apostasy from Jehovah," sc., that this was done, or that we built the altar. "Mayst Thou not help us to-day," sc., if we did it in rebellion against God. An appeal addressed immediately to God in the heat of the statement, and introduced in the midst of the asseveration, which was meant to remove all doubt as to the truth of their declaration. The words which follow in Jos 22:23, "that we have built," etc., continue the oath: "If we have done this, to build us an altar, to turn away from the Lord, or to offer thereon burnt-offering, meat-offering, or peace-offering, may Jehovah himself require it (דּרשׁ, as in Deu 18:19; cf. Sa1 20:16). Another earnest parenthetical adjuration, as the substance of the oath, is continued in Jos 22:24. "But truly (לא ואם, with an affirmative signification) from anxiety, for a reason (lit. on account of a thing) have we done this, thinking (לאמר, since we thought) in time to come your sons might say to our sons, What have ye to do with Jehovah, the God of Israel?" i.e., He does not concern you; He is our God.…

In this and the following chapter we have two farewell sermons, which Joshua preached to the people of Israel a little before his death. Had he designed to gratify the curiosity of succeeding ages, he would rather have recorded the method of Israel's settlement in their new conquests, their husbandry, manufacturers, trade, customs, courts of justice, and the constitutions of their infant commonwealth, which one would wish to be informed of; but that which he intended in the registers of this book was to entail on posterity a sense of religion and their duty to God; and therefore, overlooking these things which are the usual subjects of a common history, he here transmits to his reader the methods he took to persuade Israel to be faithful to their covenant with their God, which might have a good influence on the generations to come who should read those reasonings, as we may hope they had on that generation which then heard them. In this chapter we have, I. A convention of the states called (Jos 23:1, Jos 23:2), probably to consult about the common concerns of their land, and to set in order that which, after some years' trial, being left to their prudence, was found wanting. II. Joshua's speech to them as the opening, or perhaps at the concluding, of the sessions, to hear which was the principal design of their coming together. In it, 1. Joshua reminds them of what God had done for them (Jos 23:3, Jos 23:4, Jos 23:9, Jos 23:14), and what he was ready to do yet further (Jos 23:5, Jos 23:10). 2. He exhorts them carefully and resolutely to persevere in their duty to God (Jos 23:6, Jos 23:8, Jos 23:11). III. He cautions them against all familiarity with their idolatrous neighbours (Jos 23:7). IV. He gives them fair warning of the fatal consequences of it, if they should rev…

22:21-34 The eastern tribes defended their action.