Ісус Навин 22:19
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І справді, — якщо край вашої посілости нечистий, перейдіть собі до кра́ю Господньої посілости, що там пробу ває Господня скинія, і візьміть посілість серед нас, а на Господа не бунтуйтеся, і не бунтуйтеся проти нас вашим збудува́нням собі же́ртівника, окрім жертівника Господа, Бога нашого.
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"And truly," the speaker continued, "if the land of your possession should be unclean," sc., so that you think it necessary to have an altar in the neighbourhood to expiate your sins and wipe away your uncleanness, "pass over into the land of Jehovah's possession, where His dwelling-place stands, and settle in the midst of us ('settle,' as in Gen 34:10); but do not rebel against Jehovah nor against us, by building an altar beside the (one) altar of Jehovah our God." מרד is construed first of all with בּ, and then with the accusative; the only other place in which the latter occurs is Job. Jos 24:13.
Відкрити джерело ↗In this and the following chapter we have two farewell sermons, which Joshua preached to the people of Israel a little before his death. Had he designed to gratify the curiosity of succeeding ages, he would rather have recorded the method of Israel's settlement in their new conquests, their husbandry, manufacturers, trade, customs, courts of justice, and the constitutions of their infant commonwealth, which one would wish to be informed of; but that which he intended in the registers of this book was to entail on posterity a sense of religion and their duty to God; and therefore, overlooking these things which are the usual subjects of a common history, he here transmits to his reader the methods he took to persuade Israel to be faithful to their covenant with their God, which might have a good influence on the generations to come who should read those reasonings, as we may hope they had on that generation which then heard them. In this chapter we have, I. A convention of the states called (Jos 23:1, Jos 23:2), probably to consult about the common concerns of their land, and to set in order that which, after some years' trial, being left to their prudence, was found wanting. II. Joshua's speech to them as the opening, or perhaps at the concluding, of the sessions, to hear which was the principal design of their coming together. In it, 1. Joshua reminds them of what God had done for them (Jos 23:3, Jos 23:4, Jos 23:9, Jos 23:14), and what he was ready to do yet further (Jos 23:5, Jos 23:10). 2. He exhorts them carefully and resolutely to persevere in their duty to God (Jos 23:6, Jos 23:8, Jos 23:11). III. He cautions them against all familiarity with their idolatrous neighbours (Jos 23:7). IV. He gives them fair warning of the fatal consequences of it, if they should rev…
Відкрити джерело ↗22:19 Being defiled was not necessarily the result of rebellion or a moral lapse, but it did prevent persons or groups from participating in regular worship activities, including the offering of sacrifices. If the eastern tribes had defiled the land itself, the Israelites could not offer sacrifices to the Lord within it. This concern provides evidence that the eastern tribes had built their altar on the western bank of the Jordan. • The land west of the Jordan was considered the Lord’s land. The delegation from the western tribes made a very generous offer, inviting the eastern tribes to share their land. This demonstrated their commitment to national unity in faithfulness to God.
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І була зі́брана вся громада Ізраїлевих синів до Шіло́, і вони помістили там скинію заповіту, а перед ними був здобутий край.
Тому так промовляє Господь: Твоя жінка в місті буде блудли́ва, і сини твої та до́чки твої попа́дають від меча, а земля твоя буде поді́лена шнуром, і ти помреш на нечистій землі, а Ізраїль конче пі́де на вигна́ння з своєї землі!“
А священики та Левити, що були в усьому Ізраїлі, зібралися до нього з усієї їхньої границі.
Ти їх уведеш, і їх посадиш на го́ру спа́дку Твого, на місці, яке вчинив, Господи, жи́тлом Своїм, до Святині Господньої, що поставили руки Твої,