Ісус Навин 21:11
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І дали їм місто Кір'ят, батька ве́летнів Арби, воно Хевро́н, на Юдиних горах, та його пасови́ська навколо нього.
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After the cities of refuge had been set apart, the towns were also selected, which the different tribes were to give up for the priest and Levites to dwell in according to the Mosaic instructions in Num 35:1-8, together with the necessary fields as pasturage for their cattle. The setting apart of the cities of refuge took place before the appointment of the Levitical towns, because the Lord had given commandment through Moses in Num 35:6, that they were to give to the Levites the six cities of refuge, and forty-two cities besides, i.e., forty-eight cities in all. From the introductory statement in Jos 21:1, Jos 21:2, that the heads of the fathers (see Exo 6:14, Exo 6:25) of the Levitical families reminded the distribution committee at Shiloh of the command of God that had been issued through Moses, that towns were to be given them to dwell in, we cannot infer, as Calvin has done, that the Levites had been forgotten, till they came and asserted their claims. All that is stated in these words is, "that when the business had reached that point, they approached the dividers of the land in the common name of the members of their tribe, to receive by lot the cities appointed for them. They simply expressed the commands of God, and said in so many words, that they had been deputed by the Levites generally to draw lots for those forty-eight cities with their suburbs, which had been appointed for that tribe" (Masius). The clause appended to Shiloh, "in the land of Canaan," points to the instructions in Num 34:29 and Num 35:10, to give the children of Israel their inheritance in the land of Canaan.
Відкрити джерело ↗It had been often said that the tribe of Levi should have "no inheritance with their brethren," no particular part of the country assigned them, as the other tribes had, no, not the country about Shiloh, which one might have expected to be appropriated to them as the lands of the church; but, though they were not thus cast into a country by themselves, it appears, by the provision made for them in this chapter, that they were no losers, but the rest of the tribes were very much gainers, by their being dispersed. We have here, I. The motion they made to have their cities assigned them, according to God's appointment (Jos 21:1, Jos 21:2). II. The nomination of the cities accordingly out of the several tribes, and the distribution of them to the respective families of this tribe (Jos 21:3-8). III. A catalogue of the cities, forty-eight in all (v. 9-42). IV. A receipt entered in full of all that God had promised to his people Israel (Jos 21:43-45).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
А з половини Манасіїного племени: Анер та пасови́ська його, і Біл'ам та пасови́ська його, за ро́дами позосталих Кегатових синів.
Тими днями зібралась Марія й пішла, поспішаючи, у гірську око́лицю, у місто Юдине.
А ім'я́ Хеврону давніше було Кір'ят-Арба, що між ве́летнів був найбільший чоловік. А Край заспоко́ївся від війни.
І пішов Юда до ханаанеянина, що сидить у Хевроні, — а ім'я́ Хеврону було колись: Кір'ят-Арба, — і побили Шешая, й Ахімана та Талмая.
І вмерла Сарра в Кіріят-Арбі, — це Хеврон у кра́ї ханаанському. І прибув Авраам голосити над Саррою та плакати за нею.
І сталося в кінці сорока літ, і сказав Авесало́м до царя: „Піду́ я та ви́повню обі́тницю мою, що я обіцяв був Господе́ві в Хевро́ні.
і Хумта, і Кір'ят-Арба, це Хеврон, і Ціор, — дев'ять міст та їхні оселі.
І прибув Яків до Ісака, свого батька, до Мамре́, до Кир'ят-Арби, цебто Хеврону, що там жив Авраам та Ісак.