Ісус Навин 18:4
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Дайте від себе по три му́жі на пле́м'я, і я пошлю їх. І вони встануть, і будуть ходити по кра́ю, і опишуть його за їхнім спа́дком, та й при́йдуть до мене.
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The Tabernacle Set Up at Shiloh. - As soon as the tribe of Ephraim had received its inheritance, Joshua commanded the whole congregation to assemble in Shiloh, and there set up the tabernacle, in order that, as the land was conquered, the worship of Jehovah might henceforth be regularly observed in accordance with the law. The selection of Shiloh as the site for the sanctuary was hardly occasioned by the fitness of the place for this purpose, on account of its being situated upon a mountain in the centre of the land, for there were many other places that would have been quite as suitable in this respect; the reason is rather to be found in the name of the place, viz., Shiloh, i.e., rest, which called to mind the promised Shiloh (Gen 49:10), and therefore appeared to be pre-eminently suitable to be the resting-place of the sanctuary of the Lord, where His name was to dwell in Israel, until He should come who was to give true rest to His people as the Prince of Peace. In any case, however, Joshua did not follow his own judgment in selecting Shiloh for this purpose, but acted in simple accordance with the instructions of God, as the Lord had expressly reserved to himself the choice of the place where His name should dwell (Deu 12:11). Shiloh, according to the Onom., was twelve Roman miles or five hours to the south of Neapolis (Nablus), and about eight hours to the north of Jerusalem; at present it is a heap of ruins, bearing the name of Seilun (see Rob. iii. p. 85). The tabernacle continued standing at Shiloh during the time of the judges, until the ark of the covenant fell into the hands of the Philistines, in the lifetime of Eli, when the holy tent was robbed of its soul, and reduced to the mere shadow of a sanctuary. After this it was removed to Nob (Sa1 21:2); but in…
Відкрити джерело ↗In this chapter we have, I. The setting up of the tabernacle at Shiloh (Jos 18:1). II. The stirring up of the seven tribes that were yet unsettled to look after their lot, and the putting of them in a method for it, by Joshua (Jos 18:2-7). III. The distributing of the land into seven lots, by certain men employed for that purpose (Jos 18:8, Jos 18:9). IV. The determining of these seven portions to the seven tribes yet unprovided for by lot (Jos 18:10). V. The particular lot of the tribe of Benjamin, the borders of it (Jos 18:11-20). And the cities contained in it (Jos 18:21-28). The other six tribes we shall find well provided for in the next chapter.
Відкрити джерело ↗18:4 The three selected representatives from each tribe came from the seven tribes that had not yet received their allotments. • a written report: Israel was not an entirely oral society. If an event or record was important enough to be remembered over time, leaders ordered that it be written down.
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
А з вами бу́дуть по одному мужеві для племени; той муж — голова дому батькі́в своїх він.
І пішли ті му́жі, і перейшли по кра́ю, та й описали його за міста́ми на сім частин у книжці. І прийшли вони до Ісуса до табо́ру в Шіло́.
„Візьміть собі з народу дванадцять мужі́в, по одно́му му́жеві з пле́мени.
А тепер візьміть собі дванадцять мужі́в з Ізраїлевих племе́н, по одно́му му́жеві на пле́м'я.
А ви опишете той край, сім частин, і принесе́те о́писа мені сюди, а я кину вам жеребка́ тут перед лицем Господа, Бога нашого.
І сказав Ісус до Ізраїлевих синів: „Аж доки ви будете лінува́тися піти посісти той край, що дав вам Госпо́дь, Бог ваших батьків?
„Пошли людей, і вони розвідають ханаа́нський край, що Я даю Ізраїлевим синам; пошлете по одно́му чоловікові від пле́мени своїх батьків, кожного начальника в них“.