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Ісус Навин 14:9

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І присягнув Мойсей того дня, говорячи: „Поправді кажу́, — той край, що нога твоя ходила в ньому, буде на спа́док тобі та синам твоїм аж навіки, бо ти обстава́в за Господом, Богом моїм.

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Keil-Delitzsch Old Testament Commentaryвірш 9

Jehovah swore at that time, that the land upon which his (Caleb's) foot had trodden should be an inheritance for him and his sons for ever. This oath is not mentioned in Num 14:20., nor yet in Deu 1:35-36, where Moses repeats the account of the whole occurrence to the people. For the oath of Jehovah mentioned in Num 14:21, Num 14:24, viz., that none of the murmuring people should see the land of Canaan, but that Caleb alone should come thither and his seed should possess it, cannot be the one referred to, as the promise given to Caleb in this oath does not relate to the possession of Hebron in particular, but to the land of Canaan generally, "the land which Jehovah had sworn to their fathers." We must assume, therefore, that in addition to what is mentioned in Num 14:24, God gave a special promise to Caleb, which is passed over there, with reference to the possession of Hebron itself, and that Joshua, who heard it at the time, is here reminded of that promise by Caleb. This particular promise from God was closely related to the words with which Caleb endeavoured to calm the minds of the people when they rose up against Moses (Num 13:30), viz., by saying to them, "We are well able to overcome it," notwithstanding the Anakites who dwelt in Hebron and had filled the other spies with such great alarm on account of their gigantic size. With reference to this the Lord had promised that very land to Caleb for his inheritance. Upon this promise Caleb founded his request (Jos 14:10-12) that Joshua would give him these mountains, of which Joshua had heard at that time that there were Anakites and large fortified cities there, inasmuch as, although forty-five years had elapsed since God had spoken these words, and he was now eighty-five years old, he was quite as strong as he had…

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Matthew Henry Bible Commentaryвірш 9

Here is, I. The general method that was taken in dividing the land (Jos 14:1-5). II. The demand Caleb made of Hebron, as his by promise, and therefore not to be put into the lot with the rest (Jos 14:6-12). And Joshua's grant of that demand (Jos 14:13-15). This was done at Gilgal, which was as yet their head-quarters.

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Tyndale Open Study Notesвірш 9

14:9 Moses . . . promised: See Num 14:24.

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Strong's Concordanceвірш 9

מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אָמַר (ʼâmar, H559) — to say (used with great latitude) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) רֶגֶל (regel, H7272) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda דָּרַךְ (dârak, H1869) — to tread; by implication, to walk; also to string abow (by treading on it in bending) נַחֲלָה (nachălâh, H5159) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom;… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… עַד (ʻad, H5704) — as far (or long, or much) as, whether of space (even unto) or time (during, while, until)… עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively) אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God

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