Ісус Навин 13:5
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і ґівлейська земля, і ввесь Ливан на схід сонця від Баал-Ґаду під горою Гермон аж до входу до Хамату.
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The land of the Giblites - This people dwelt beyond the precincts of the land of Canaan, on the east of Tyre and Sidon. See Eze 27:9; Psa 83:7; their capital was named Gebal. See Dodd. All Lebanon - See on Jos 11:17 (note).
Відкрити джерело ↗all the land of the Giblites--Their capital was Gebal or Bylbos (Greek), on the Mediterranean, forty miles north of Sidon. all Lebanon, toward the sunrising--that is, Anti-libanus; the eastern ridge, which has its proper termination in Hermon. entering into Hamath--the valley of Baalbec.
Відкрити джерело ↗And the land of the Giblites,.... This was another country that remained unconquered; the Greeks call it Byblus, and near to which Pliny (e) speaks of a place called Gabale, and is now called Gibyle; it is (f) said to be"pleasantly situated by the seaside, and at present it contains but a little extent of ground, but yet more than enough for the small number of its inhabitants:''it was in greater splendour, and its inhabitants of more fame, in the times of Ezekiel, Eze 27:9, and all Lebanon toward the sunrising; or east of the land; all that inhabited that mountain remained unconquered, though the conquest was carried as far as the borders thereof: from Baalgad, under Mount Hermon; of which see Jos 11:17; unto the entering into Hamath: which was the north border of the land; see Num 34:8. (e) Ut supra. (Nat. Hist. l. 5. c. 20.) (f) Maundrel's Journey from Aleppo, &c. p. 33.
Відкрити джерело ↗II. Division of the Land of Canaan Among the Tribes of Israel - Joshua 13-24 The distribution of the conquered land among the Israelites is introduced by the command of the Lord to Joshua to enter upon this work, now that he was old, although different portions of land were still unconquered (Jos 13:1-7); and to this there is appended a description of the land on the east of the Jordan which had already been conquered and divided among the two tribes and a half (Josh 13:8-33). The distribution of the land on this side among the nine tribes and a half is related in its historical order; so that not only are the territories assigned by lot to the different tribes described according to their respective boundaries and towns, but the historical circumstances connected with the division and allotting of the land are also introduced into the description. These historical accounts are so closely connected with the geographical descriptions of the territory belonging to the different tribes, that the latter alone will explain the course pursued in the distribution of the land, and the various ways in which the different territories are described (see the remarks on Jos 14:1). For example, in the account of the inheritance which fell to the lot of the tribes of Judah and Benjamin, not only are the boundaries most carefully traced, but the towns are also enumerated one by one (Josh 15 and Josh 18:11-28); whereas in the tribe of Joseph (Ephraim and half Manasseh) the list of the towns is altogether wanting (Jos 16:1-10 and 17); and in the possessions of the other tribes, either towns alone are mentioned, as in the case of Simeon and Dan (Jos 19:1-9, Jos 19:40-48), or the boundaries and towns are mixed up together, but both of them given incompletely, as in the case of Zebulun, Iss…
Відкрити джерело ↗At this chapter begins the account of the dividing of the land of Canaan among the tribes of Israel by lot, a narrative not so entertaining and instructive as that of the conquest of it, and yet it is thought fit to be inserted in the sacred history, to illustrate the performance of the promise made to the fathers, that this land should be given to the seed of Jacob, to them and not to any other. The preserving of this distribution would be of great use to the Jewish nation, who were obliged by the law to keep up this first distribution, and not to transfer inheritances from tribe to tribe, Num 36:9. It is likewise of use to us for the explaining of other scriptures: the learned know how much light the geographical description of a country gives to the history of it. And therefore we are not to skip over these chapters of hard names as useless and not to be regarded; where God has a mouth to speak and a hand to write we should find an ear to hear an eye to read; and God give us a heart to profit! In this chapter, I. God informs Joshua what parts of the country that were intended in the grant to Israel yet remained unconquered, and not got in possession (Jos 13:1-6). II. He appoints him, notwithstanding, to make a distribution of what was conquered (Jos 13:7). III. To complete this account, here is a repetition of the distribution Moses had made of the land on the other side Jordan; in general (Jos 13:8-14), in particular, the lot of Reuben (Jos 13:15-23), of Gad (Jos 13:24-28), of the half tribe of Manasseh (Jos 13:29-33).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
А тепер Госпо́дь, Бог мій, дав мені відпочи́нок навко́ло, — нема противника, і нема злого випа́дку.
А оце царі того кра́ю, що повбивав Ісус та Ізраїлеві сини по той бік Йорда́ну на за́хід від Баал-Ґаду в ливанській долині аж до гори Халак, що підіймається до Сеїру, і Ісус віддав її Ізраїлевим племе́нам на спа́док за їхнім поділом,
Старші́ із Ґева́лу й його мудреці́ були в тебе за тих, що латали проло́ми твої. Всі морські́ кораблі й морепла́вці їхні в тебе були́, щоб міняти крам твїй.
ті, що через долину Плачу́ перехо́дять, чинять її джерело́м, — і дощ ранній дає благослове́ння!
Від Гор-гори визначите в на́прямі до Гамату, і будуть ви́ходи границі до Цедаду.
від гори Халак, що тягнеться до Сеїру, і аж до Баал-Ґаду в лива́нській долині під горою Гермо́н. А всіх їхніх царів він забрав, і би́в їх, і повбивав їх.
Перейді́ть до Калне́ та й побачте, і звідти підіть до Гама́ту великого, і зійді́ть до Ґату филисти́млян! Чи ліпші вони від цих царств? Чи їхня границя більша за вашу границю?
Чи ж Кално не такий, як Кархеміш? Чи ж Хама́т не такий, як Арпа́д? Хіба ж не така Самарі́я, як Дамаск?
Нехай перейду́ ж я та побачу той хороший край, що по тім боці Йорда́ну, ту гарну гірську́ землю та Лива́н!“
Оберніться й рушайте, і йдіть на го́ру амореянина, та до всіх сусідів його на степу́, на горі, і в долині, і на півдні, і на побережжі моря, — до кра́ю ханаанського та до Ливану, аж до Великої Річки, — річки Ефра́ту.