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Об'явлення 3:7

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І до ангола Церкви в Філяде́льфії напиши: „Оце каже Святий, Правдивий, що має „ключа Давидового, що Він відчиняє, — і ніхто не зачинить, що Він зачиняє, — і ніхто не відчинить“.

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Jamieson-Fausset-Brownвірш 7

Philadelphia--in Lydia, twenty-eight miles southeast of Sardis, built by Attalus Philadelphus, king of Pergamos, who died A.D. 138. It was nearly destroyed by an earthquake in the reign of Tiberius [TACITUS, Annals, 2.47]. The connection of this Church with Jews there causes the address to it to have an Old Testament coloring in the images employed. It and Smyrna alone of the seven receive unmixed praise. he that is holy--as in the Old Testament, "the Holy One of Israel." Thus Jesus and the God of the Old Testament are one. None but God is absolutely holy (Greek, "hagios," separate from evil and perfectly hating it). In contrast to "the synagogue of Satan" (Rev 3:9). true--Greek, "alethinos": "VERY God," as distinguished from the false gods and from all those who say that they are what they are not (Rev 3:9): real, genuine. Furthermore, He perfectly realizes all that is involved in the names, GOD, Light (Joh 1:9; Jo1 2:8), Bread (Joh 6:32), the Vine (Joh 15:1); as distinguished from all typical, partial, and imperfect realizations of the idea. His nature answers to His name (Joh 17:3; Th1 1:9). The Greek, "alethes," on the other hand, is "truth-speaking," "truth-loving" (Joh 3:33; Tit 1:2). he that hath the key of David--the antitype of Eliakim, to whom the "key," the emblem of authority "over the house of David," was transferred from Shebna, who was removed from the office of chamberlain or treasurer, as unworthy of it. Christ, the Heir of the throne of David, shall supplant all the less worthy stewards who have abused their trust in God's spiritual house, and "shall reign over the house of Jacob," literal and spiritual (Luk 1:32-33), "for ever," "as a Son over His own house" (Heb 3:2-6). It rests with Christ to open or shut the heavenly palace, deciding who is, and wh…

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Matthew Henry Bible Commentaryвірш 7

We have now come to the sixth letter, sent to one of the Asian churches, where observe, I. The inscription, showing, 1. For whom it was more immediately designed: The angel of the church of Philadelphia; this also was a city in Asia Minor, seated upon the borders of Mysia and Lydia, and had its name from that brotherly love for which it was eminent. We can hardly suppose that this name was given to it after it received the Christian religion, and that it was so called from that Christian affection that all believers have, and should have, one for another, as the children of one Father and the brethren of Christ; but rather that it was its ancient name, on account of the love and kindness which the citizens had and showed to each other as a civil fraternity. This was an excellent spirit, and, when sanctified by the grace of the gospel, would render them an excellent church, as indeed they were, for here is no one fault found with this church, and yet, doubtless, there were faults in it of common infirmity; but love covers such faults. 2. By whom this letter was signed; even by the same Jesus who is alone the universal head of all the churches; and here observe by what title he chooses to represent himself to this church: He that is holy, he that is true, he that hath the key of David, etc. You have his personal character: He that is holy and he that is true, holy in his nature, and therefore he cannot but be true to his word, for he hath spoken in his holiness; and you have also his political character: He hath the key of David, he openeth, and no man shutteth; he hath the key of the house of David, the key of government and authority in and over the church. Observe, (1.) The acts of his government. [1.] He opens. He opens a door of opportunity to his churches; he opens…

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Tyndale Open Study Notesвірш 7

3:7-13 The letter to the church in Philadelphia encourages Christians who seem to be weak and powerless to realize that their true strength is in Christ. This comforting message includes no words of disapproval. The Kingdom of God does not depend on human strength or wisdom but on God’s power and authority. 3:7 Philadelphia was situated in the foothills of the Timolus Mountains, open to fertile plains in the east. The city repeatedly experienced severe earthquakes that left it weak and impoverished. • This verse quotes phrases from Isa 22:22. • key of David: Jesus the Messiah is successor to David’s royal line. As the gatekeeper of heaven, Jesus has authority to open and close the way to heaven (cp. Matt 16:19).

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Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).

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Ісая 22:22ранг 51

І дам ключа́ дому Давидового на раме́но його, — і коли він відчи́нить, не буде кому замика́ти, коли ж він замкне́, то не буде кому відчиня́ти.

Євангелія від Матвія 16:19ранг 22

І ключі тобі дам від Царства Небесного, і що́ на землі ти зв'яжеш, те зв'язане буде на небі, а що́ на землі ти розв'яжеш, те розв'язане буде на небі“!

Об'явлення 1:18ранг 18

і Живий. І був Я мертвий, а ось Я Живий на вічні віки. І маю ключі Я від смерти й від а́ду.

Йов 12:14ранг 17

Ось Він зруйнує — й не буде воно відбудо́ване, замкне́ чоловіка — й не буде він ви́пущений.

Євангелія від Івана 14:6ранг 12

Промовляє до нього Ісус: „Я — дорога, і правда, і життя. До Отця не приходить ніхто, якщо не через Мене.

Євангелія від Луки 1:32ранг 10

Він же буде Великий, і Сином Всеви́шнього зва́ний, і Господь Бог дасть Йому престола Його ба́тька Давида.

Євангелія від Марка 1:24ранг 10

і сказав: „Що́ Тобі до нас, Ісусе Назаряни́не? Ти прийшов погубити нас. Я знаю Тебе, хто́ Ти, — Божий Святий“.

Об'явлення 6:10ранг 9

І кли́кнули вони гучним голосом, кажучи: „Аж доки, Владико святий та правдивий, не будеш судити, і не мститимеш тим, хто живе на землі, за кров нашу?“

Ісая 41:14ранг 9

Не бійся, ти Яковів че́рве, ти жме́нько Ізраїлева: Я тобі поможу́, говорить Господь, і твій Викупи́тель — Святий Ізраїлів!

Дії 3:14ранг 8

Але ви відцура́лись Святого та Праведного, і домагалися видати вам душогубця.

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