Об'явлення 2:20

a few things--omitted in the three oldest manuscripts. Translate then, "I have against thee that," &c. sufferest--The three oldest manuscripts read, "lettest alone." that woman--Two oldest manuscripts read, "THY wife"; two omit it. Vulgate and most ancient versions read as English Version. The symbolical Jezebel was to the Church of Thyatira what Jezebel, Ahab's "wife," was to him. Some self-styled prophetess (or as the feminine in Hebrew is often used collectively to express a multitude, a set of false prophets), as closely attached to the Church of Thyatira as a wife is to a husband, and as powerfully influencing for evil that Church as Jezebel did Ahab. As Balaam, in Israel's early history, so Jezebel, daughter of Eth-baal, king of Sidon (Kg1 16:31, formerly priest of Astarte, and murderer of his predecessor on the throne, JOSEPHUS [Against Apion, 1.18]), was the great seducer to idolatry in Israel's later history. Like her father, she was swift to shed blood. Wholly given to Baal worship, like Eth-baal, whose name expresses his idolatry, she, with her strong will, seduced the weak Ahab and Israel beyond the calf-worship (which was a worship of the true God under the cherub-ox form, that is, a violation of the second commandment) to that of Baal (a violation of the first commandment also). She seems to have been herself a priestess and prophetess of Baal. Compare Kg2 9:22, Kg2 9:30, "whoredoms of . . . Jezebel and her witchcrafts" (impurity was part of the worship of the PhÅ“nician Astarte, or Venus). Her spiritual counterpart at Thyatira lured God's "servants" by pretended utterances of inspiration to the same libertinism, fornication, and eating of idol-meats, as the Balaamites and Nicolaitanes (Rev 2:6, Rev 2:14-15). By a false spiritualism these seducers led thei…

The apostle John, having in the foregoing chapter written the things which he had seen, now proceeds to write the things that are, according to the command of God (Rev 1:19), that is, the present state of the seven churches of Asia, with which he had a particular acquaintance, and for which he had a tender concern. He was directed to write to every one of them according to their present state and circumstances, and to inscribe every letter to the angel of that church, to the minister or rather ministry of that church, called angels because they are the messengers of God to mankind. In this chapter we have, I. The message sent to Ephesus (Rev 2:1-7). II. To Smyrna (Rev 2:8-11). III. To Pergamos (Rev 2:12-17). IV. To Thyatira (Rev 2:18, etc.).

2:20-21 The mention of Jezebel, who led Israel into pagan idolatry and immorality (1 Kgs 16:31-33; 21:5-26), indicates a serious problem. Like the Old Testament queen who led the pagan cult of Baal (see 1 Kgs 16:31; 18:4; 19:1-3), this unknown Jezebel called herself a prophet but was leading God’s people into various forms of immorality, including sexual misconduct and straying from God into idolatrous alliances and actions (Exod 34:15-16; Ps 106:39; Isa 57:7-8).