Об'явлення 2:17

to eat--omitted in the three oldest manuscripts. the hidden manna--the heavenly food of Israel, in contrast to the idol-meats (Rev 2:14). A pot of manna was laid up in the holy place "before the testimony." The allusion is here to this: probably also to the Lord's discourse (Joh 6:31-35). Translate, "the manna which is hidden." As the manna hidden in the sanctuary was by divine power preserved from corruption, so Christ in His incorruptible body has passed into the heavens, and is hidden there until the time of His appearing. Christ Himself is the manna "hidden" from the world, but revealed to the believer, so that he has already a foretaste of His preciousness. Compare as to Christ's own hidden food on earth, Joh 4:32, Joh 4:34, and Job 23:12. The full manifestation shall be at His coming. Believers are now hidden, even as their meat is hidden. As the manna in the sanctuary, unlike the other manna, was incorruptible, so the spiritual feast offered to all who reject the world's dainties for Christ is everlasting: an incorruptible body and life for ever in Christ at the resurrection. white stone . . . new name . . . no man knoweth saving he--TRENCH'S explanation seems best. White is the color and livery of heaven. "New" implies something altogether renewed and heavenly. The white stone is a glistening diamond, the Urim borne by the high priest within the choschen or breastplate of judgment, with the twelve tribes' names on the twelve precious stones, next the heart. The word Urim means "light," answering to the color white. None but the high priest knew the name written upon it, probably the incommunicable name of God, "Jehovah." The high priest consulted it in some divinely appointed way to get direction from God when needful. The "new name" is Christ's (compare Rev 3:1…

The apostle John, having in the foregoing chapter written the things which he had seen, now proceeds to write the things that are, according to the command of God (Rev 1:19), that is, the present state of the seven churches of Asia, with which he had a particular acquaintance, and for which he had a tender concern. He was directed to write to every one of them according to their present state and circumstances, and to inscribe every letter to the angel of that church, to the minister or rather ministry of that church, called angels because they are the messengers of God to mankind. In this chapter we have, I. The message sent to Ephesus (Rev 2:1-7). II. To Smyrna (Rev 2:8-11). III. To Pergamos (Rev 2:12-17). IV. To Thyatira (Rev 2:18, etc.).

2:17 Those who remain faithful to Christ will receive manna, nourishment from heaven (see Exod 16:11-36). • hidden away in heaven: During the Exodus, a jar of manna was placed in the Ark of the Covenant (Exod 16:33-36). Jewish tradition said that at the coming of the Messiah, the Ark would reappear and manna would be eaten at the messianic banquet. Jesus is the bread from heaven and the bread of life (John 6:32-35; cp. Exod 16:4-21). • A white stone was often given to victors in athletic competitions, and it was common for special banquets or festivities to use a white stone for admission. It therefore suggests acceptance and victory. • The new name probably refers to the recipient’s transformed nature in Christ (see Gen 17:5; 32:28; John 1:42).