Об'явлення 19:11

behold a white horse; and he that sat upon him--identical with Rev 6:2. Here as there he comes forth "conquering and to conquer." Compare the ass-colt on which He rode into Jerusalem (Mat 21:1-7). The horse was used for war: and here He is going forth to war with the beast. The ass is for peace. His riding on it into Jerusalem is an earnest of His reign in Jerusalem over the earth, as the Prince of peace, after all hostile powers have been overthrown. When the security of the world power, and the distress of the people of God, have reached the highest point, the Lord Jesus shall appear visibly from heaven to put an end to the whole course of the world, and establish His kingdom of glory. He comes to judge with vengeance the world power, and to bring to the Church redemption, transfiguration, and power over the world. Distinguish between this coming (Mat 24:27, Mat 24:29, Mat 24:37, Mat 24:39; Greek, "parousia") and the end, or final judgment (Mat 25:31; Co1 15:23). Powerful natural phenomena shall accompany His advent [AUBERLEN].

No sooner was the marriage solemnized between Christ and his church by the conversion of the Jews than the glorious head and husband of the church is called out to a new expedition, which seems to be the great battle that was to be fought at Armageddon, foretold Rev 16:16. And here observe, I. The description of the great Commander, 1. By the seat of his empire; and that is heaven; his throne is there, and his power and authority are heavenly and divine. 2. His equipage: he is again described as sitting on a white horse, to show the equity of the cause, and certainty of success. 3. His attributes: he is faithful and true to his covenant and promise, he is righteous in all his judicial and military proceedings, he has a penetrating insight into all the strength and stratagems of his enemies, he has a large and extensive dominion, many crowns, for he is King of kings, and Lord of lords. 4. His armour; and that is a vesture dipped in blood, either his own blood, by which he purchased this mediatorial power, or the blood of his enemies, over whom he has always prevailed. 5. His name: The Word of God, a name that none fully knows but himself, only this we know, that this Word was God manifest in the flesh; but his perfections are incomprehensible by any creature. II. The army which he commands (Rev 19:14), a very large one, made up of many armies; angels and saints followed his conduct, and resembled him in their equipage, and in their armour of purity and righteousness - chosen, and called, and faithful. III. The weapons of his warfare - A sharp sword proceeding from his mouth (Rev 19:15), with which he smites the nations, either the threatenings of the written word, which now he is going to execute, or rather his word of command calling on his followers to take a just reve…

19:11–20:15 The drama moves into its climactic scenes: God’s enemies are defeated and punished in two episodes (19:11-21; 20:7-10). Meanwhile, the faithful experience a 1,000-year resurrection (20:1-6) followed by the final judgment (20:11-15). 19:11-16 Then I saw: John describes a new vision of Jesus Christ as the holy warrior and conquering King (see 14:1; see also Exod 15:1-7; Pss 24:8; 78:49-50; Isa 59:16-17). 19:11 The rider is both a judge and a righteous warrior (see Isa 11:1-5). He is named Faithful and True: He embodies God’s authenticity and reliability (see Rev 19:2; 21:5-6).