Об'явлення 12:12

Therefore--because Satan is cast out of heaven (Rev 12:9). dwell--literally, "tabernacle." Not only angels and the souls of the just with God, but also the faithful militant on earth, who already in spirit tabernacle in heaven, having their home and citizenship there, rejoice that Satan is cast out of their home. "Tabernacle" for dwell is used to mark that, though still on the earth, they in spirit are hidden "in the secret of God's tabernacle." They belong not to the world, and, therefore, exult in judgment having been passed on the prince of this world. the inhabiters of--So ANDREAS reads. But A, B, and C omit. The words probably, were inserted from Rev 8:13. is come down--rather as Greek, "catebee," "is gone down"; John regarding the heaven as his standing-point of view whence he looks down on the earth. unto you--earth and sea, with their inhabitants; those who lean upon, and essentially belong to, the earth (contrast Joh 3:7, Margin, with Joh 3:31; Joh 8:23; Phi 3:19, end; Jo1 4:5) and its sea-like troubled politics. Furious at his expulsion from heaven, and knowing that his time on earth is short until he shall be cast down lower, when Christ shall come to set up His kingdom (Rev 20:1-2), Satan concentrates all his power to destroy as many souls as he can. Though no longer able to accuse the elect in heaven, he can tempt and persecute on earth. The more light becomes victorious, the greater will be the struggles of the powers of darkness; whence, at the last crisis, Antichrist will manifest himself with an intensity of iniquity greater than ever before. short time--Greek, "kairon," "season": opportunity for his assaults.

We have here an account of this war, so happily finished in heaven, or in the church, as it was again renewed and carried on in the wilderness, the place to which the church had fled, and where she had been for some time secured by the special care of her God and Saviour. Observe, I. The warning given of the distress and calamity that should fall upon the inhabitants of the world in general, through the wrath and rage of the devil. For, though his malice is chiefly bent against the servants of God, yet he is an enemy and hater of mankind as such; and, being defeated in his designs against the church, he is resolved to give all the disturbance he can to the world in general: Woe to the inhabitants of the earth, and the sea, Rev 12:12. The rage of Satan grows so much the greater as he is limited both in place and time; when he was confined to the wilderness, and had but a short time to reign there, he comes with the greater wrath. II. His second attempt upon the church now in the wilderness: He persecuted the woman who brought forth the man-child, Rev 12:13. Observe, 1. The care that God had taken of his church. He had conveyed her as on eagles' wings, into a place of safety provided for her, where she was to continue for a certain space of time, couched in prophetic characters, taken from Dan 7:25. 2. The continual malice of the dragon against the church. Her obscurity could not altogether protect her; the old subtle serpent, which at first lurked in paradise, now follows the church into the wilderness, and casts out a flood of water after her, to carry her away. This is thought to be meant of a flood of error and heresy, which was breathed by Arius, Nestorius, Pelagius, and many more, by which the church of God was in danger of being overwhelmed and carried away. The ch…