Об'явлення 11:8

dead bodies--So Vulgate, Syriac, and ANDREAS. But A, B, C, the oldest manuscripts, and Coptic read the singular, "dead body." The two fallen in one cause are considered as one. the great city--eight times in the Revelation elsewhere used of BABYLON (Rev 14:8; Rev 16:19; Rev 17:18; Rev 18:10, Rev 18:16, Rev 18:18-19, Rev 18:21). In Rev 21:10 (English Version as to the new Jerusalem), the oldest manuscripts omit "the great" before city, so that it forms no exception. It must, therefore, have an anticipatory reference to the mystical Babylon. which--Greek, "the which," namely, "the city which." spiritually--in a spiritual sense. Sodom--The very term applied by Isa 1:10 to apostate Jerusalem (compare Eze 16:48). Egypt--the nation which the Jews' besetting sin was to lean upon. where . . . Lord was crucified--This identifies the city as Jerusalem, though the Lord was crucified outside of the city. EUSEBIUS mentions that the scene of Christ's crucifixion was enclosed within the city by Constantine; so it will be probably at the time of the slaying of the witnesses. "The beast [for example, Napoleon and France's efforts] has been long struggling for a footing in Palestine; after his ascent from the bottomless pit he struggles much more" [BENGEL]. Some one of the Napoleonic dynasty may obtain that footing, and even be regarded as Messiah by the Jews, in virtue of his restoring them to their own land; and so may prove to be the last Antichrist. The difficulty is, how can Jerusalem be called "the great city," that is, Babylon? By her becoming the world's capital of idolatrous apostasy, such as Babylon originally was, and then Rome has been; just as she is here called also "Sodom and Egypt." also our--A, B, C, ORIGEN, ANDREAS, and others read, "also their." Where their Lord, also,…

In this chapter we have an account, I. Of the measuring - reed given to the apostle, to take the dimensions of the temple (Rev 11:1, Rev 11:2). II. Of the two witnesses of God (Rev 11:3-13). III. Of the sounding of the seventh trumpet, and what followed upon it (Rev 11:14, etc.).

11:8 their bodies will lie in the main street: Evil is so vindictive that it even desecrates the dead. • Jerusalem (literally the great city): The designation “the great city” would have immediately suggested Rome to early readers (16:19; 17:18; 18:10, 16, 18-19, 21). But John also describes it as the city where their Lord was crucified as well as Sodom and Egypt—all places that were hostile to God and his people (see also 17:5, 9). • where their Lord was crucified: There is a direct connection between how the Lord was treated by evil forces and the experience of persecuted Christians (see Acts 9:5).