Об'явлення 10:1

Another mighty angel - Either Christ or his representative; clothed with a cloud; a symbol of the Divine majesty. A rainbow was upon his head - The token of God's merciful covenant with mankind. His face was as it were the sun - So intensely glorious that it could not be looked on. His feet as pillars of fire - To denote the rapidity and energy of his motions, and the stability of his counsels.

VISION OF THE LITTLE BOOK. (Rev 10:1-11) another mighty angel--as distinguished from the mighty angel who asked as to the former and more comprehensive book (Rev 5:2), "Who is worthy to open the book?" clothed with a cloud--the emblem of God coming in judgment. a--A, B, C, and Aleph read "the"; referring to (Rev 4:3) the rainbow already mentioned. rainbow upon his head--the emblem of covenant mercy to God's people, amidst judgments on God's foes. Resumed from Rev 4:3 (see on Rev 4:3). face as . . . the sun-- (Rev 1:16; Rev 18:1). feet as pillars of fire-- (Rev 1:15; Eze 1:7). The angel, as representative of Christ, reflects His glory and bears the insignia attributed in Rev 1:15-16; Rev 4:3, to Christ Himself. The pillar of fire by night led Israel through the wilderness, and was the symbol of God's presence.

And I saw another mighty angel,.... Not any mere man, as Justin the emperor, as some have thought, who sent letters abroad in favour of the orthodox doctrine, against the Arians, which they suppose is meant by the little book open in his right hand; and still less the pope of Rome, whether in the sense of Papists or Protestants, which latter represent him as a tyrant, treading upon men both in the islands and in the continent, and holding forth the book of canons and decrees; rather, as Mr. Daubuz thinks, Luther, with the rest of the reformers, is intended, and especially since the prophecy of this chapter respects the Reformation, which began before the end of the sixth trumpet; and the epithets given to this angel may denote his strength and courage, his divine authority, the protection of him, and the clear doctrine of peace and reconciliation he brought: however, a created angel is not intended: not the angel that made proclamation for the opening of the book, and unsealing it, Rev 5:2; between which, and having the book in his right hand open, is a wide difference; nor any other, though the epithet "mighty" belongs to angels in common; and though this angel swears by the living God; and though it was an angel by whom Christ signified the things contained in this book to John; but the uncreated Angel, the Lord Jesus Christ, seems rather designed, as appears both by comparing this with Dan 12:7; and from the power lie gave to the two witnesses, Rev 11:3; which cannot agree with a created angel; and besides, who so proper to hold the book open as he who unloosed the seals, and opened it, and to whom the epithet "mighty" may be applied in the highest sense, as God; and who as man may be said to swear by the living God, and to whom the whole description well agrees? he…

Here we have an account of another vision the apostle was favoured with, between the sounding of the sixth trumpet and that of the seventh. And we observe, I. The person who was principally concerned in communicating this discovery to John - an angel from heaven, another mighty angel, who is so set forth as would induce one to think it could be no other than our Lord and Saviour Jesus Christ! 1. He was clothed with a cloud: he veils his glory, which is too great for mortality to behold; and he throws a veil upon his dispensations. Clouds and darkness are round about him. 2. A rainbow was upon his head; he is always mindful of his covenant, and, when his conduct is most mysterious, yet it is perfectly just and faithful. 3. His face was as the sun, all bright, and full of lustre and majesty, Rev 1:16. 4. His feet were as pillars of fire; all his ways, both of grace and providence, are pure and steady. II. His station and posture: He set his right foot upon the sea and his left foot upon the earth, to show the absolute power and dominion he had over the world. And he held in his hand a little book opened, probably the same that was before sealed, but was now opened, and gradually fulfilled by him. III. His awful voice: He cried aloud, as when a lion roareth (Rev 10:3), and his awful voice was echoed by seven thunders, seven solemn and terrible ways of discovering the mind of God. IV. The prohibition given to the apostle, that he should not publish, but conceal what he had learned from the seven thunders, Rev 10:4. The apostle was for preserving and publishing every thing he saw and heard in these visions, but the time had not yet come. V. The solemn oath taken by this mighty angel. 1. The manner of his swearing: He lifted up his hand to heaven, and swore by him that liveth…

10:1–11:14 This interlude between the sixth and seventh trumpets is divided into two parts: (1) the seven thunders and the small scroll (10:1-11), and (2) the two witnesses (11:1-13). The interlude ends with the announcement that the second terror is finished (11:14). 10:1 another mighty angel (see 5:2; 7:2; cp. 1:12-16): This angel appears similar to the huge bronze Colossus that stood as a symbol of human power in the harbor of Rhodes for several decades before it was toppled by an earthquake in the late 200s BC. The statue still lay broken at the time that John wrote Revelation. It was about 100 feet tall and represented the sun god, Helios. The angel was surrounded by a cloud, suggesting that he dwarfed the Rhodes statue and, by implication, all idols. The rainbow over his head is a reminder that the enthroned God is encircled by a rainbow (4:3), a biblical symbol of God’s covenant with humanity (Gen 9:8-17).