1-е Івана 5:4

For--(See on Jo1 5:3). The reason why "His commandments are not grievous." Though there is a conflict in keeping them, the sue for the whole body of the regenerate is victory over every opposing influence; meanwhile there is a present joy to each believer in keeping them which makes them "not grievous." whatsoever--Greek, "all that is begotten of God." The neuter expresses the universal whole, or aggregate of the regenerate, regarded as one collective body Joh 3:6; Joh 6:37, Joh 6:39, "where BENGEL remarks, that in Jesus' discourses, what the Father has given Him is called, in the singular number and neuter gender, all whatsoever; those who come to the Son are described in the masculine gender and plural number, they all, or singular, every one. The Father has given, as it were, the whole mass to the Son, that all whom He gave may be one whole: that universal whole the Son singly evolves, in the execution of the divine plan." overcometh--habitually. the world--all that is opposed to keeping the commandments of God, or draws us off from God, in this world, including our corrupt flesh, on which the world's blandishments or threats act, as also including Satan, the prince of this world (Joh 12:31; Joh 14:30; Joh 16:11). this is the victory that overcometh--Greek aorist, ". . . that hath (already) overcome the world": the victory (where faith is) hereby is implied as having been already obtained (Jo1 2:13; Jo1 4:4).

In this chapter the apostle asserts, I. The dignity of believers (Jo1 5:1). II. Their obligation to love, and the trial of it (Jo1 5:1-3). III. Their victory (Jo1 5:4, Jo1 5:5). IV. The credibility and confirmation of their faith (Jo1 5:6-10). V. The advantage of their faith in eternal life (Jo1 5:11-13). VI. The audience of their prayers, unless for those who have sinned unto death (Jo1 5:14-17). VII. The preservation from sin and Satan (Jo1 5:18). VIII. Their happy distinction from the world (Jo1 5:19). IX. Their true knowledge of God (Jo1 5:20), upon which they must depart from idols (Jo1 5:21).