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Повторення Закону 31:24

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І сталося, як Мойсей скінчи́в писати слова цього Зако́ну до книги аж до кінця їх,

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Keil-Delitzsch Old Testament Commentaryвірш 24

With the installation of Joshua on the part of God, the official life of Moses was brought to a close. Having returned from the tabernacle, he finished the writing out of the laws, and then gave the book of the law to the Levites, with a command to put it by the side of the ark of the covenant, that it might be there for a witness against the people, as He knew its rebellion and stiffneckedness (Deu 31:24-27). על־ספר כּתב, to write upon a book, equivalent to write down, commit to writing. תּמּם עד, till their being finished, i.e., complete. By the "Levites who bare the ark of the covenant" we are not to understand ordinary Levites, but the Levitical priests, who were entrusted with the ark. "The Levites" is simply a contraction for the full expression, "the priests the sons of Levi" (Deu 31:9). It is true that, according to Num 4:4., the Kohathites were appointed to carry the holy vessels, which included the ark of the covenant, on the journey through the desert; but it was the priests, and not they, who were the true bearers and guardians of the holy things, as we may see from the fact that the priests had first of all to wrap up these holy things in a careful manner, before they handed them over to the Kohathites, that they might not touch the holy things and die (Num 4:15). Hence we find that on solemn occasions, when the ark was to be brought out in all its full significance and glory, - as, for example, in the crossing of the Jordan (Jos 3:3., Deu 4:9-10), when encompassing Jericho (Jos 6:6, Jos 6:12), at the setting up of the law on Ebal and Gerizim (Jos 8:33), and at the consecration of Solomon's temple (Kg1 8:3), - it was not by the Levites, but by the priests, that the ark of the covenant was borne. In fact the Levites were, strictly speaking, only their (the p…

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Matthew Henry Bible Commentaryвірш 24

In this chapter Moses, having finished his sermon, I. Encourages both the people who were now to enter Canaan (Deu 31:1-6), and Joshua who was to lead them (Deu 31:7, Deu 31:8, Deu 31:23). And, II. He takes care for the keeping of these things always in their remembrance after his decease, 1. By the book of the law which was, (1.) Written. (2.) Delivered into the custody of the priests (Deu 31:9, and Deu 31:24-27). (3.) Ordered to be publicly read every seventh year (Deu 31:10-13). 2. By a song which God orders Moses to prepare for their instruction and admonition. (1.) He calls Moses and Joshua to the door of the tabernacle (Deu 31:14, Deu 31:15). (2.) He foretels the apostasy of Israel in process of time, and the judgments they would thereby bring upon themselves (Deu 31:16-18). (3.) He prescribes the following song to be a witness against them (Deu 31:19-21). (4.) Moses wrote it (Deu 31:22). And delivered it to Israel, with an intimation of the design of it, as he had received it from the Lord (Deu 31:28, etc.).

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