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До євреїв 6:1

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Тому́ полиші́мо поча́тки науки Христа, та й звернімося до досконалости, і не кладімо зно́ву засади покая́ння від мертвих учинків та про віру в Бога,

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Jamieson-Fausset-Brownвірш 1

WARNING AGAINST RETROGRADING, WHICH SOON LEADS TO APOSTASY; ENCOURAGEMENT TO STEADFASTNESS FROM GOD'S FAITHFULNESS TO HIS WORD AND OATH. (Heb 6:1-14) Therefore--Wherefore: seeing that ye ought not now to be still "babes" (Heb 5:11-14). leaving--getting further forward than the elementary "principles." "As in building a house one must never leave the foundation: yet to be always laboring in 'laying the foundation' would be ridiculous" [CALVIN]. the principles of the doctrine--Greek, "the word of the beginning," that is, the discussion of the "first principles of Christianity (Heb 5:12). let us go on--Greek, "let us be borne forward," or "bear ourselves forward"; implying active exertion: press on. Paul, in teaching, here classifies himself with the Hebrew readers, or (as they ought to be) learners, and says, Let us together press forward. perfection--the matured knowledge of those who are "of full age" (Heb 5:14) in Christian attainments. foundation of--that is, consisting in "repentance." repentance from dead works--namely, not springing from the vital principle of faith and love toward God, and so counted, like their doer, dead before God. This repentance from dead works is therefore paired with "faith toward God." The three pairs of truths enumerated are designedly such as JEWISH believers might in some degree have known from the Old Testament, but had been taught more clearly when they became Christians. This accounts for the omission of distinct specification of some essential first principle of Christian truth. Hence, too, he mentions "faith toward God," and not explicitly faith toward Christ (though of course included). Repentance and faith were the first principles taught under the Gospel.

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Matthew Henry Bible Commentaryвірш 1

We have here the apostle's advice to the Hebrews - that they would grow up from a state of childhood to the fullness of the stature of the new man in Christ. He declares his readiness to assist them all he could in their spiritual progress; and, for their greater encouragement, he puts himself with them: Let us go on. Here observe, In order to their growth, Christians must leave the principles of the doctrine of Christ. How must they leave them? They must not lose them, they must not despise them, they must not forget them. They must lay them up in their hearts, and lay them as the foundation of all their profession and expectation; but they must not rest and stay in them, they must not be always laying the foundation, they must go on, and build upon it. There must be a superstructure; for the foundation is laid on purpose to support the building. Here it may be enquired, Why did the apostle resolve to set strong meat before the Hebrews, when he knew they were but babes? Answer. 1. Though some of them were but weak, yet others of them had gained more strength; and they must be provided for suitably. And, as those who are grown Christians must be willing to hear the plainest truths preached for the sake of the weak, so the weak must be willing to hear the more difficult and mysterious truths preached for the sake of those who are strong. 2. He hoped they would be growing in their spiritual strength and stature, and so be able to digest stronger meat. I. The apostle mentions several foundation-principles, which must be well laid at first, and then built upon; neither his time nor theirs must be spent in laying these foundations over and over again. These foundations are six: - 1. Repentance from dead works, that is, conversion and regeneration, repentance from a spiritual…

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Tyndale Open Study Notesвірш 1

6:1-3 In light of the hearers’ immaturity (5:11-14), the author urges them to move beyond basic teachings. The six basic teachings here were all foundational elements of Jewish instruction. The author might be challenging them to move beyond these basic teachings to further understanding about the person of Christ, which he elaborates in 7:1–10:25. 6:1 Let us go on: Or Let us be carried on, suggesting that God initiates growth to maturity (Phil 2:12-13) and that it is an ongoing process. • Repenting and faith are the basic commitments that initiate a person to the new covenant and constitute the basic posture of a Christian’s life (see Acts 20:21).

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Мова оригіналу

Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).

Strong's Concordanceвірш 1

διό (dió, G1352) — through which thing, i.e. consequently ἀφίημι (aphíēmi, G863) — an intensive form of , to go); to send forth, in various applications (as follow) ἀρχή (archḗ, G746) — (properly abstract) a commencement, or (concretely) chief (in various applications of… λόγος (lógos, G3056) — something said (including the thought); by implication, a topic (subject of discourse),… Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus φέρω (phérō, G5342) — to "bear" or carry (in a very wide application, literally and figuratively, as follows) ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… τελειότης (teleiótēs, G5047) — (the state) completeness (mentally or morally) μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… καταβάλλω (katabállō, G2598) — to throw down πάλιν (pálin, G3825) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally)… θεμέλιος (themélios, G2310) — something put down, i.e. a substruction (of a building, etc.), (literally or figuratively) μετάνοια (metánoia, G3341) — (subjectively) compunction (for guilt, including reformation); by implication, reversal… ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;…

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Перехресні посилання

Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.

До євреїв 9:14ранг 20

скільки ж більш кров Христа, що Себе непорочного Богу приніс Вічним Духом, очистить наше сумління від мертвих учинків, щоб служити нам Богові Живому!

2-е до коринтян 7:1ранг 20

Отож, мої любі, мавши ці обі́тниці, очистьмо себе від усякої не́чисти тіла та духа, — і творімо святиню у Божім страху́!

До євреїв 12:13ранг 12

і „чиніть прості стежки́ ногам вашим“, щоб кульгаве не збо́чило, але краще ви́правилось.

Дії 26:20ранг 12

але ме́шканцям перше Дамаску, потім Єрусалиму й усякого кра́ю юдейського та поганам я проповідував, щоб пока́ялися й наверну́лись до Бога, і чинили діла, гі́дні покая́ння.

Євангелія від Матвія 21:32ранг 11

Бо прийшов був до вас дорогою праведности Іван, та йому не повірили ви, а ми́тники та блудоді́йки йняли йому віри. А ви бачили, та проте не покаялися й опісля́, щоб повірити йому.

До євреїв 7:11ранг 11

Отож, коли б досконалість була через свяще́нство леви́тське, — бо люди Зако́на оде́ржали з ним, — то яка ще потреба була, щоб Інший Священик повстав за чином Мелхиседе́ковим, а не зватися за чином Ааро́новим?

Євангелія від Івана 12:44ранг 8

А Ісус підняв голос, та й промовляв: „Хто вірує в Мене, не в Мене він вірує, але в Того, Хто послав Мене.

2-е до коринтян 7:10ранг 8

Бо смуток для Бога чинить каяття́ на спасі́ння, а про нього не жалуємо, а смуток світськи́й — чинить смерть.

Євангелія від Матвія 3:2ранг 8

та й каже: „Покайтесь, бо набли́зилось Царство Небесне!“

Євангелія від Івана 5:24ранг 8

Поправді, поправді кажу вам: Хто слухає сло́ва Мого, і вірує в Того, Хто послав Мене, — життя вічне той має, і на суд не прихо́дить, але перейшов він від смерти в життя.

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