До Тита 1:15

all things--external, "are pure" in themselves; the distinction of pure and impure is not in the things, but in the disposition of him who uses them; in opposition to "the commandments of men" (Tit 1:14), which forbade certain things as if impure intrinsically. "To the pure" inwardly, that is, those purified in heart by faith (Act 15:9; Rom 14:20; Ti1 4:3), all outward things are pure; all are open to, their use. Sin alone touches and defiles the soul (Mat 23:26; Luk 11:41). nothing pure--either within or without (Rom 14:23). mind--their mental sense and intelligence. conscience--their moral consciousness of the conformity or discrepancy between their motives and acts on the one hand, and God's law on the other. A conscience and a mind defiled are represented as the source of the errors opposed in the Pastoral Epistles (Ti1 1:19; Ti1 3:9; Ti1 6:5).

In this chapter we have, I. The preface or introduction to the epistle, showing from and to whom it was written, with the apostle's salutation and prayer for Titus, wishing all blessings to him (Tit 1:1-4). II. Entrance into the matter, by signifying the end of Titus's being left at Crete (v. 5). III. And how the same should be pursued in reference both to good and bad ministers (v. 6 to the end).

1:15-16 These two verses comment on the people of 1:14 and their commands, while transitioning to a discussion of wholesome teaching (2:1–3:11). 1:15 Cp. 1 Tim 4:3-5.