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fables--legends about the origin and propagation of angels, such as the false teachers taught at Colosse (Col 2:18-23). "Jewish fables" (Tit 1:14). "Profane, and old wives' fables" (Ti1 4:7; Ti2 4:4). genealogies--not merely such civil genealogies as were common among the Jews, whereby they traced their descent from the patriarchs, to which Paul would not object, and which he would not as here class with "fables," but Gnostic genealogies of spirits and aeons, as they called them, "Lists of Gnostic emanations" [ALFORD]. So TERTULLIAN [Against Valentinian, c. 3], and IRENÆUS [Preface]. The Judaizers here alluded to, while maintaining the perpetual obligation of the Mosaic law, joined with it a theosophic ascetic tendency, pretending to see in it mysteries deeper than others could see. The seeds, not the full-grown Gnosticism of the post-apostolic age, then existed. This formed the transition stage between Judaism and Gnosticism. "Endless" refers to the tedious unprofitableness of their lengthy genealogies (compare Tit 3:9). Paul opposes to their "aeons," the "King of the aeons (so the Greek, Ti1 1:17), whom be glory throughout the aeons of aeons." The word "aeons" was probably not used in the technical sense of the latter Gnostics as yet; but "the only wise God" (Ti1 1:17), by anticipation, confutes the subsequently adopted notions in the Gnostics' own phraseology. questions--of mere speculation (Act 25:20), not practical; generating merely curious discussions. "Questions and strifes of words" (Ti1 6:4): "to no profit" (Ti2 2:14); "gendering strifes" (Ti2 2:23). "Vain jangling" (Ti1 1:6-7) of would-be "teachers of the law." godly edifying--The oldest manuscripts read, "the dispensation of God," the Gospel dispensation of God towards man (Co1 9:17), "which is (has its ele…

After the inscription (Ti1 1:1, Ti1 1:2) we have, I. The charge given to Timothy (Ti1 1:3, Ti1 1:4). II. The true end of the law (Ti1 1:5-11), where he shows that it is entirely agreeable to the gospel. III. He mentions his own call to be an apostle, for which he expresses his thankfulness (Ti1 1:12-16) IV. His doxology (Ti1 1:17). V. A renewal of the charge to Timothy (Ti1 1:18). And of Hymenaeus and Alexander (Ti1 1:19, Ti1 1:20).

1:4 in endless discussion . . . meaningless speculations: Paul might be dismissing their teaching as trivial, or he might be rejecting the fanciful nature of their interpretations (1:7; see also 2 Tim 4:3-4; Titus 1:14; 3:9; 2 Pet 1:16) and their justification of immoral behavior (1 Tim 1:8-11; 4:1-2, 7; see also Titus 1:15-16). • spiritual pedigrees (literally endless genealogies): In Judaism, one’s genealogy established one’s spiritual pedigree; the false teachers might have been preoccupied with this. They were probably also exploiting Old Testament genealogies (Gen 2–4; 5:1-32) in fanciful interpretations of the law. • which don’t help people live a life of faith in God (literally rather than a stewardship of God in faith): The Greek uses an important word (“stewardship,” “household management”) that has to do with the household (see 1 Tim 3:15); this phrase can be translated in a number of ways, such as faithfulness to God’s household management or faithfulness in managing God’s household.