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deceivableness--rather as Greek, "deceit of (to promote) unrighteousness" (Th2 2:12). in--The oldest manuscripts and versions omit "in." Translate, "unto them that are perishing" (Co2 2:15-16; Co2 4:3): the victims of him whose very name describes his perishing nature, "the son of perdition"; in contrast to you whom (Th2 2:13) "God hath from the beginning chosen to salvation through sanctification of the Spirit and belief of the truth." because--literally, "in requital for"; in just retribution for their having no love for the truth which was within their reach (on account of its putting a check on their bad passions), and for their having "pleasure in unrighteousness" (Th2 2:12; Rom 1:18); they are lost because they loved not, but rejected, the truth which would have saved them. received not--Greek, "welcomed not"; admitted it not cordially. love of the truth--not merely love of truth, but love of THE truth (and of, Jesus who is the Truth, in opposition to Satan's "lie," Th2 2:9, Th2 2:11; Joh 8:42-44), can save (Eph 4:21). We are required not merely to assent to, but to love the truth (Psa 119:97). The Jews rejected Him who came in His divine Father's name; they will receive Antichrist coming in his own name (Joh 5:43). Their pleasant sin shall prove their terrible scourge.

The apostle is very careful to hinder the spreading of an error into which some among them had fallen concerning the coming of Christ, as being very near (Th2 2:1-3). Then he proceeds to confute the error he cautioned them against, by telling them of two great events that were antecedent to the coming of Christ - a general apostasy, and the revelation of antichrist, concerning whom the apostle tells them many remarkable things, about his name, his character, his rise, his fall, his reign, and the sin and ruin of his subjects (Th2 2:4-12). He then comforts them against the terror of this apostasy, and exhorts them to stedfastness (Th2 2:13-15). And concludes with a prayer for them (Th2 2:16, Th2 2:17).