Числа 21:9
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І зробив Мойсей мідяно́го змія, і виставив його на жерди́ні. І сталося, якщо змій покусав кого, то той дивився на мідяно́го змія — і жив!
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If a man be found slain in a field, and the cause of his death be unknown, the murder shall be expiated by the sacrifice of a heifer in an uncultivated valley, Deu 21:1-4. The rites to be used on the occasion, Deu 21:5-9. The ordinance concerning marriage with a captive, Deu 21:10-14. The law relative to the children of the hated and beloved wives: if the son of the hated wife should be the first-born he shall not be disinherited by the son of the beloved wife, but shall have a double portion of all his father's goods, Deu 21:15-18. The law concerning the stubborn and rebellious son, who, when convicted, is to be stoned to death, Deu 21:19-21. Of the person who is to be hanged, Deu 21:22. His body shall not be left on the tree all night; every one that is hanged on a tree is accursed of God, Deu 21:23.
Відкрити джерело ↗ISRAEL ATTACKED BY THE CANAANITES. (Num. 21:1-35) King Arad the Canaanite--rather, "the Canaanite king of Arad"--an ancient town on the southernmost borders of Palestine, not far from Kadesh. A hill called Tell Arad marks the spot. heard tell that Israel came by the way of the spies--in the way or manner of spies, stealthily, or from spies sent by himself to ascertain the designs and motions of the Israelites. The Septuagint and others consider the Hebrew word "spies" a proper name, and render it: "Came by the way of Atharim towards Arad" [KENNICOTT]. he fought against Israel, and took some of them prisoners--This discomfiture was permitted to teach them to expect the conquest of Canaan not from their own wisdom and valor, but solely from the favor and help of God (Deu 9:4; Psa 44:3-4).
Відкрити джерело ↗And Moses made a serpent of brass,.... Which was the most proper metal to make it of, that it might resemble the fiery serpents, whether of a golden or scarlet colour: and Diodorus Siculus (d) speaks of some of the colour of brass, whose bite was immediately followed with death, and by which, if anyone was struck, he was seized with terrible pains, and a bloody sweat flowed all over him; and this was chosen also, because being burnished and bright, could be seen at a great distance, and with this metal Moses might be furnished from Punon, the next station to this, where they now were, Zalmonah, as appears from Num 33:42 a place famous for brass mines, and which Jerom (e) says, in his time, was a little village, from whence brass metal was dug, by such that were condemned to the mines: and put it upon a pole; as he was directed: and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived: which was very marvellous, and the more so, if what physicians say is true, as Kimchi relates (f), that if a man bitten by a serpent looks upon a piece of brass he dies immediately: the lifting up of this serpent on a pole for such a purpose was a figure of the lifting up of Christ, either upon the cross, or in the ministry of the word, that whosoever looks unto him by faith may have healing; see Gill on Joh 3:14,where this type or figure is largely explained: the station the Israelites were now at, when this image was made, is called Zalmonah, which signifies an image, shadow, or resemblance, as the brazen serpent was; from Mount Hor, where they were last, to this place, according to Bunting (g), were twenty eight miles: this serpent did not remain in the place where it was set, but was taken with them, and continued until the days of Hezeki…
Відкрити джерело ↗The armies of Israel now begin to emerge out of the wilderness, and to come into a land inhabited, to enter upon action, and take possession of the frontiers of the land of promise. A glorious campaign this chapter gives us the history of, especially in the latter part of it. Here is, I. The defeat of Arad the Canaanite (Num 21:1-3). II. The chastisement of the people with fiery serpents for their murmurings, and the relief granted them upon their submission by a brazen serpent (Num 21:4-9). III. Several marches forward, and some occurrences by the way (Num 21:10-20). IV. The celebrated conquest of Sihon king of the Amorites (Num 21:21-32), and of Og king of Bashan (Num 21:33-35), and possession taken of their land.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Оце ж воля Мого Отця, — щоб усякий, хто Сина бачить та вірує в Нього, мав вічне життя, — і того воскрешу́ Я останнього дня“.
дивлячись на Ісуса, на Начальника й Виконавця віри, що замість радости, яка була перед Ним, перете́рпів хреста, не звертавши уваги на сором, і сів по правиці престолу Божого.
Він понищив па́гірки, і поламав стовпи для богів, і стяв Астарту, і розбив мідяно́го змія, якого зробив був Мойсей, бо аж до цих днів Ізраїлеві сини все кадили йому й кликали його: Нехушта́н.
І, як буду підне́сений з землі, то до Себе Я всіх притягну́“.
Зверніться до Мене й спасе́тесь, всі кі́нці землі, бо Я — Бог, і нема більше іншого Бога!
Бо що було неможливе для Закону, у чо́му був він безсилий тілом, — Бог послав Сина Свого в подобі гріховного тіла, і за гріх осудив гріх у тілі,
Бо Того́, Хто не відав гріха, Він учинив за нас гріхом, щоб стали ми Божою праведністю в Нім!
Праведність бо Божа з'являється в ній з віри в віру, як написано: „А праведний житиме вірою“.
А на Давидів дім та на єрусалимського ме́шканця Я виллю Духа милости та молитви. І бу́дуть дивитись на Ме́не, Кого проколо́ли, і бу́дуть за Ним голоси́ти, як голо́ситься за одинце́м, і гірко заплачуть за Ним, як плачуть за пе́рвенцем.
Хто чинить гріх, той від диявола, бо диявол грішить від поча́тку. Тому́ то з'явився Син Божий, щоб зни́щити справи диявола.