Числа 17:8

All sacrifices to be without blemish, Deu 17:1. Of persons consisted of idolatry and their punishment, Deu 17:2-7. Difficult matters in judgment to be laid before the priests and judges, and to be determined by them; and all to submit to their decision, Deu 17:8-13. The king that may be chosen to be one of their brethren; no stranger to be appointed to that office, Deu 17:14, Deu 17:15. He shall not multiply horses to himself, nor cause the people to return unto Egypt, Deu 17:16. Nor multiply wives, money, etc., Deu 17:17. He shall write a copy of the law for his own use, and read and study it all his days, that his heart be not lifted up above his brethren, Deu 17:18-20.

Moses went into the tabernacle--being privileged to do so on this occasion by the special command of God. And he there beheld the remarkable spectacle of Aaron's rod--which, according to JOSEPHUS, was a stick of an almond tree, bearing fruit in three different stages at once--buds, blossoms, and fruit.

And Moses brought out all the rods from before the Lord, unto all the children of Israel,.... He brought them out of the holy place, and showed them to the princes of the several tribes: and they looked, and took every man his rod; which they knew by their names upon them; by their own handwriting, as Aben Ezra; for though Moses is bid to write their names on them, Num 17:2; yet no more may be meant by that than that he should order them to be written, and take care that they were.

Here is, I. The final determination of the controversy concerning the priesthood by a miracle, Num 17:8, Num 17:9. The rods or staves were brought out from the most holy place where they were laid up, and publicly produced before the people; and, while all the rest of the rods remained as they were, Aaron's rod only, of a dry stick, became a living branch, budded, and blossomed, and yielded almonds. In some places there were buds, in others blossoms, in others fruit, at the same time. This was miraculous, and took away all suspicion of a fraud, as if in the night Moses had taken away Aaron's rod, and put a living branch of an almond tree in the room of it; for no ordinary branch would have buds, blossoms, and fruits upon it, all at once. Now, 1. This was a plain indication to the people that Aaron was chosen to the priesthood, and not any other of the princes of the tribes. Thus he was distinguished from them and manifested to be under the special blessing of heaven, which sometimes yields increase where there is neither planting nor watering by the hand of man. Bishop Hall here observes that fruitfulness is the best evidence of a divine call, and that the plants of God's setting, and the boughs cut off from them, will flourish. See Psa 92:12-14. The trees of the Lord, though they seem dry trees, are full of sap. 2. It was a very proper sign to represent the priesthood itself, which was hereby confirmed to Aaron. (1.) That it should be fruitful and serviceable to the church of God. It produced not only blossoms, but almonds; for the priesthood was designed, not only for an honour to Aaron, but for a blessing to Israel. Thus Christ ordained his apostles and ministers that they should go and bring forth fruit, and that their fruit should remain, Joh 15:16. (2.) That there…

17:8 Aaron’s staff . . . produced ripe almonds! This was more than enough proof that Aaron was God’s chosen leader and that the Levites held a special position. The cups on the Tabernacle’s lampstand were shaped like almond blossoms (Exod 25:33-36). Later, Jeremiah’s vision of an almond branch represented the Lord’s vigil and his intention to carry out his plans (see Jer 1:11-12). • There is no natural explanation for the budding of Aaron’s staff. Almond wood is soft while alive and only becomes hard enough for use as a staff long after it has been cut off and allowed to dry.