Числа 12:6

All monuments of idolatry in the promised land to be destroyed, Deu 12:1-3; and God's service to be duly performed, Deu 12:4-7. The difference between the performance of that service in the wilderness and in the promised land, Deu 12:8-11. The people are to be happy in all their religious observances, Deu 12:12. The offerings must be brought to the place which God appoints, and no blood is to be eaten, Deu 12:13-16. The tithe of corn, wine, oil, etc., to be eaten in the place that God shall choose, Deu 12:17, Deu 12:18. The Levite must not be forsaken, Deu 12:19. All clean beasts may be eaten, but the blood must be poured out before the Lord, and be eaten on no pretense whatever, Deu 12:20-25. Of vows, burnt-offerings, etc., Deu 12:26, Deu 12:27. These precepts are to be carefully obeyed, Deu 12:28. Cautions against the abominations of the heathen, Deu 12:29-31. Nothing to be added to or diminished from the word of God, Deu 12:32.

Hear now my words--A difference of degree is here distinctly expressed in the gifts and authority even of divinely commissioned prophets. Moses, having been set over all God's house, (that is, His church and people), was consequently invested with supremacy over Miriam and Aaron also and privileged beyond all others by direct and clear manifestations of the presence and will of God.

And he said, hear now my words,.... The Targum of Jonathan reads, "I beseech you"; and Jarchi says, this particle always so signifies; but it is not so agreeable to the language of the divine Being: if there be a prophet among you; not as making a doubt of it, but rather allowing that there was, and that there were others besides Moses, as even they themselves, Aaron and Miriam, and the seventy elders, and perhaps others; or at least there had been, and would be again, as there were in later times: I the Lord will make myself known to him; that is, declare my mind and will concerning things present, or things to come: in a vision; when awake, either by day or by night, representing objects to the bodily sight; as the almond tree rod, and the boiling pot, to Jeremiah, Jer 1:11; the visions of the chariots, Eze 23:24, and dry bones, Eze 37:1, to Ezekiel, and such as were shown to Amos, Amo 7:1, or to the mind by night, as if really discerned by the senses; as the visions of the man riding on a red horse, Zac 1:8, and of the four horns, Zac 1:18, and four carpenters, Zac 1:20, with several others shown to Zechariah: and will speak unto him in a dream; as he had done to Jacob, Gen 31:11, and as he did afterwards to Daniel, Dan 7:1, and many others.

In the foregoing chapter we had the vexation which the people gave to Moses; in this we have his patience tried by his own relations. I. Miriam and Aaron, his own brother and sister, affronted him (Num 12:1-3). II. God called them to an account for it (Num 12:4-9). III. Miriam was smitten with a leprosy for it (Num 12:10). IV. Aaron submits, and Moses meekly intercedes for Miriam (Num 12:11-13). V. She is healed, but put to shame for seven days (Num 12:14-16). And this is recorded to show that the best persons and families have both their follies and their crosses.

12:6-8 The Lord’s trust in Moses resulted in an intimate relationship. God spoke to prophets in visions and dreams, but he spoke to Moses face to face (literally mouth to mouth; see Exod 33:8-11, 18-23; Deut 34:10).