До галатів 5:22

But the fruit of the Spirit - Both flesh - the sinful dispositions of the human heart and spirit - the changed or purified state of the soul, by the grace and Spirit of God, are represented by the apostle as trees, one yielding good the other bad fruit; the productions of each being according to the nature of the tree, as the tree is according to the nature of the seed from which it sprung. The bad seed produced a bad tree, yielding all manner of bad fruit; the good seed produced a good tree, bringing forth fruits of the most excellent kind. The tree of the flesh, with all its bad fruits, we have already seen; the tree of the Spirit, with its good fruits, we shall now see. Love - Αγαπη· An intense desire to please God, and to do good to mankind; the very soul and spirit of all true religion; the fulfilling of the law, and what gives energy to faith itself. See Gal 5:6. Joy - Χαρα· The exultation that arises from a sense of God's mercy communicated to the soul in the pardon of its iniquities, and the prospect of that eternal glory of which it has the foretaste in the pardon of sin. See Rom 5:2. Peace - Ειρηνη· The calm, quiet, and order, which take place in the justified soul, instead of the doubts, fears, alarms, and dreadful forebodings, which every true penitent less or more feels, and must feel till the assurance of pardon brings peace and satisfaction to the mind. Peace is the first sensible fruit of the pardon of sin. See Rom 5:1, and the notes there. Long-suffering - Μακροθυμια· Long-mindedness, bearing with the frailties and provocations of others, from the consideration that God has borne long with ours; and that, if he had not, we should have been speedily consumed: bearing up also through all the troubles and difficulties of life without murmuring or repining;…

love--the leader of the band of graces (Co1 13:1-13). gentleness--Greek, "benignity," conciliatory to others; whereas "goodness," though ready to do good, has not such suavity of manner [JEROME]. ALFORD translates, "kindness." faith--"faithfulness"; opposed to "heresies" [BENGEL]. ALFORD refers to Co1 13:7, "Believeth all things": faith in the widest sense, toward God and man. "Trustfulness" [CONYBEARE and HOWSON].

Meekness,.... Humility and lowliness of mind, of which Christ is an eminent example and pattern; and which the Holy Spirit from him transcribes into the heart of a regenerate person; and lies in having mean thoughts of himself, in walking humbly with God, acknowledging every favour, being thankful for every blessing, and depending on his grace, and in behaving with modesty and humility among men. The last of the fruits of the Spirit mentioned is temperance, or "continence"; and designs both chastity and sobriety, and particularly moderation in eating and drinking. It may be observed, that these fruits of the Spirit are opposed to the works of the flesh. So love is opposed to hatred; joy to emulations and envying; peace to variance, strife, and seditions; longsuffering, gentleness, goodness, and meekness, to wrath and murders; faith to idolatry, witchcraft, and heresies; and temperance to adultery, fornication, uncleanness, lasciviousness, drunkenness, and revellings. Against such there is no law; meaning, against such fruits, graces, and good things; these being perfectly agreeable to the law of God, which is holy, just, and good, and spiritual; and are so far from being forbidden by it, that they are highly esteemed and approved of by it: or against persons that are possessed of such fruits; for these appear to be in the spirit, and to be led by the Spirit; and therefore are not under the law, and have nothing to fear from it, as a terrifying, accusing, cursing, and condemning law. The works of the flesh, and they that are of the flesh, are such that come under the notice and lash of the law; and not the fruits of the Spirit, and they that are after the Spirit, as such are who partake of his fruit.

In this chapter the apostle comes to make application of his foregoing discourse. He begins it with a general caution, or exhortation (Gal 5:1), which he afterwards enforces by several considerations (Gal 5:2-12). He then presses them to serious practical godliness, which would be the best antidote against the snares of their false teachers; particularly, I. That they should not strive with one another (Gal 5:13-15). II. That they would strive against sin, where he shows, 1. That there is in every one a struggle between flesh and spirit (Gal 5:17). 2. That it is our duty and interest, in this struggle, to side with the better part (Gal 5:16, Gal 5:18). 3. He specifies the works of the flesh, which must be watched against and mortified, and the fruits of the Spirit, which must be brought forth and cherished, and shows of what importance it is that they be so (Gal 5:19-24). And then concludes the chapter with a caution against pride and envy.

5:22 Unlike following the sinful nature (5:19-21), letting the Holy Spirit guide (5:16) produces a life pleasing to God, which human effort and the law cannot do (cp. John 15:1-8). • These virtues directly address the issues in the church of Galatia. • love: The greatest Christian virtue encompasses all the others (1 Cor 13:4-7). Only the Spirit of God can produce in us love for those who hate us (Matt 5:43-48; Luke 6:35-36). • Joy produced by the Spirit does not depend on circumstances (Rom 15:13; 2 Cor 6:10; 8:2; 1 Thes 1:6). • Peace with God creates internal well-being (Rom 5:1; Eph 2:15; Phil 4:6-7; Col 1:20) that spills into our relationships with others so that we become peacemakers (Matt 5:9; Rom 8:6; 12:18; 14:17-19; 2 Cor 13:11; Eph 4:3; 6:15). • Patience (or tolerance, or long-suffering) gives us forbearance toward other people and endurance under unfavorable circumstances (Eph 4:2; 2 Tim 4:2; Jas 5:10-11). God is patient with us (Exod 34:6; Ps 103:8; Rom 2:4; 9:22; 1 Tim 1:16; 2 Pet 3:15) and promises his presence with those who are patient with others (Isa 57:15). • Kindness connotes generosity, a giving spirit that reflects how God treats us (Rom 2:4; 11:22; Titus 3:4-6). • goodness: Cp. Rom 15:14; Eph 5:9; 2 Thes 1:11. • Faithfulness (or faith) means exercising good faith and fidelity in our relationships, just as God does with us (1 Cor 1:9; 10:13; 2 Thes 3:3).