2-е до коринтян 2:1
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А я постановив у собі те, щоб до вас не прийти знов у смутку.
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REASON WHY HE HAD NOT VISITED THEM ON HIS WAY TO MACEDONIA; THE INCESTUOUS PERSON OUGHT NOW TO BE FORGIVEN; HIS ANXIETY TO HEAR TIDINGS OF THEIR STATE FROM TITUS, AND HIS JOY WHEN AT LAST THE GOOD NEWS REACHES HIM. (2Co. 2:1-17) with myself--in contrast to "you" (Co2 1:23). The same antithesis between Paul and them appears in Co2 2:2. not come again . . . in heaviness--"sorrow"; implying that he had already paid them one visit in sorrow since his coming for the first time to Corinth. At that visit he had warned them "he would not spare if he should come again" (see on Co2 13:2; compare Co2 12:14; Co2 13:1). See Introduction to the first Epistle. The "in heaviness" implies mutual pain; they grieving him, and he them. Compare Co2 2:2, "I make you sorry," and Co2 2:5, "If any have caused grief (sorrow)." In this verse he accounts for having postponed his visit, following up Co2 1:23.
Відкрити джерело ↗In these verses, 1. The apostle proceeds in giving an account of the reason why he did not come to Corinth, as was expected; namely, because he was unwilling to grieve them, or be grieved by them, Co2 2:1, Co2 2:2. He had determined not to come to them in heaviness, which yet he would have done had he come and found scandal among them not duly animadverted upon: this would have been cause of grief both to him and them, for their sorrow or joy at meeting would have been mutual. If he had made them sorry, that would have been a sorrow to himself, for there would have been none to have made him glad. But his desire was to have a cheerful meeting with them, and not to have it embittered by any unhappy occasion of disagreeing. 2. He tells them it was to the same intent that he wrote his former epistle, Co2 2:3, Co2 2:4. (1) That he might not have sorrow from those of whom he ought to rejoice; and that he had written to them in confidence of their doing what was requisite, in order to their benefit and his comfort. The particular thing referred to, as appears by the following verses, was the case of the incestuous person about whom he had written in the first epistle, ch. 5. Nor was the apostle disappointed in his expectation. (2.) He assures them that he did not design to grieve them, but to testify his love to them, and that he wrote to them with much anguish and affliction in his own heart, and with great affection to them. He had written with tears, that they might know his abundant love to them. Note, [1.] Even in reproofs, admonitions, and acts of discipline, faithful ministers show their love. [2.] Needful censures, and the exercise of church-discipline towards offenders, are a grief to tender-spirited ministers, and are administered with regret.
Відкрити джерело ↗2:1 Paul’s previous visit had been very painful and had caused him great distress. This visit is not recorded in Acts; it apparently took place during Paul’s three-year ministry in Ephesus (see Acts 19:8-22). During that visit, Paul severely rebuked the church (2 Cor 1:23) and was insulted by an unnamed man (2:5-11).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
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Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Ось тому́ то, відсутній, пишу́ це, щоб прийшовши, не мав я вчинити суворо за вла́дою, якої Госпо́дь мені дав на будува́ння, а не на руйнува́ння.
А я кличу Бога на свідка на душу мою, що я, щадячи́ вас, не прийшов у Кори́нт дотепе́р,
Чого хочете? Чи прийти до вас з києм, чи з любов'ю та з духом ла́гідности?
Бо з великого горя та з ту́ги сердечної я написав вам з рясни́ми слізьми́ не на те, щоб були ви засму́чені, але щоб пізнали любов, що в мене її пребагато до вас!
Отож я, відсутній тілом, та присутній духом, уже розсудив, як присутній між вами: того, хто так учинив це,
Як пришлю я до тебе Арте́ма або Тихи́ка, поква́пся прибути до мене в Нікопо́ль, бо думаю там перези́мувати.
Коли ж суперечка повстала й чимале змага́ння в Павла́ та в Варнави з ними, то постановили, щоб Павло́ та Варнава, та дехто ще інший із них, пішли в справі цій до апо́столів й старших у Єрусалим.
Тоді учні, усякий із своєї спроможности, постановили послати допомогу братам, що в Юдеї жили.
бо я наду́мавсь нічого між вами не знати, крім Ісуса Христа, і Того розп'я́того.
А Варнава хотів був узяти з собою Івана, що зва́ний був Ма́рком.