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Не хо́чу я, браття, щоб ви не знали, що під хмарою всі отці наші були́, — і всі перейшли через море,

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Jamieson-Fausset-Brownвірш 1

DANGER OF FELLOWSHIP WITH IDOLATRY ILLUSTRATED IN THE HISTORY OF ISRAEL: SUCH FELLOWSHIP INCOMPATIBLE WITH FELLOWSHIP IN THE LORD'S SUPPER. EVEN LAWFUL THINGS ARE TO BE FORBORNE, SO AS NOT TO HURT WEAK BRETHREN. (1Co. 10:1-33) Moreover--The oldest manuscripts read "for." Thus the connection with the foregoing chapter is expressed. Ye need to exercise self-denying watchfulness notwithstanding all your privileges, lest ye be castaways. For the Israelites with all their privileges were most of them castaways through want of it. ignorant--with all your boasted "knowledge." our fathers--The Jewish Church stands in the relation of parent to the Christian Church. all--Arrange as the Greek, "Our fathers were all under the cloud"; giving the "all" its proper emphasis. Not so much as one of so great a multitude was detained by force or disease (Psa 105:37) [BENGEL]. Five times the "all" is repeated, in the enumeration of the five favors which God bestowed on Israel (Co1 10:1-4). Five times, correspondingly, they sinned (Co1 10:6-10). In contrast to the "all" stands "many (rather, 'the most') of them" (Co1 10:5). All of them had great privileges, yet most of them were castaways through lust. Beware you, having greater privileges, of sharing the same doom through a similar sin. Continuing the reasoning (Co1 9:24), "They which run in a race, run all, but one receiveth the prize." under the cloud--were continually under the defense of the pillar of cloud, the symbol of the divine presence (Exo 13:21-22; Psa 105:39; compare Isa 4:5). passed through the sea--by God's miraculous interposition for them (Exo 14:29).

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Matthew Henry Bible Commentaryвірш 1

In order to dissuade the Corinthians from communion with idolaters, and security in any sinful course, he sets before them the example of the Jews, the church under the Old Testament. They enjoyed great privileges, but, having been guilty of heinous provocations, they fell under very grievous punishments. In these verses he reckons up their privileges, which, in the main, were the same with ours. I. He prefaces this discourse with a note of regard: "Moreover, brethren, I would not that you should be ignorant. I would not have you without the knowledge of this matter; it is a thing worthy both of your knowledge and attention. It is a history very instructive and monitory." Judaism was Christianity under a veil, wrapt up in types and dark hints. The gospel was preached to them, in their legal rites and sacrifices. And the providence of God towards them, and what happened to them notwithstanding these privileges, may and ought to be warnings to us. II. He specifies some of their privileges. He begins, 1. With their deliverance from Egypt: "Our fathers, that is, the ancestors of us Jews, were under the cloud, and all passed through the sea. They were all under the divine covering and conduct." The cloud served for both purposes: it sometimes contracted itself into a cloudy pillar, shining on one side to show them their way, dark on the other to hide them from their pursuing enemies; and sometimes spread itself over them as a mighty sheet, to defend them from the burning sun in the sandy desert, Psa 105:39. They were miraculously conducted through the Red Sea, where the pursuing Egyptians were drowned: it was a lane to them, but a grave to these: a proper type of our redemption by Christ, who saves us by conquering and destroying his enemies and ours. They were very dear to…

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Tyndale Open Study Notesвірш 1

10:1-22 After illustrating from his own life the key principle of giving up one’s rights for the sake of others (ch 9), Paul turns back to the specific question of eating meat sacrificed to idols (8:1-13). He warns believers of God’s wrath on those who sin, especially on those who engage in idolatry. 10:1-11 Even though the Israelites were God’s people and experienced his salvation and provision (see Exod 13:21-22; 14:21-29), they still came under his judgment because of their disobedience.

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Перехресні посилання

Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.

Вихід 14:29ранг 14

А Ізраїлеві сини йшли суходо́лом у сере́дині моря, а море було для них муром із правиці їхньої та з лівиці їхньої.

Псалми 105:39ранг 6

і стали нечисті вони через учи́нки свої, і пере́люб чинили діла́ми своїми.

1-е до коринтян 14:38ранг 4

Коли б же хто не розумів, — нехай не розуміє!

До євреїв 11:29ранг 4

Вірою вони перейшли Червоне море, немов суходо́лом, на що спокусившись єги́птяни, потопились.

Вихід 40:34ранг 3

А хмара закрила скинію заповіту, і слава Господня напо́внила скинію.

Псалми 66:6ранг 3

Хай Тебе вихваля́ють наро́ди, о Боже, хай сла́влять Тебе всі наро́ди!

Числа 14:14ранг 3

та й скаже до ме́шканців цього кра́ю, які чули, що Ти Господь серед цього наро́ду, що око-в-око являєшся Ти, Господи, а хмара Твоя стоїть над ними, і що Ти ходиш перед ними в стовпі хмари вдень, а в стовпі огню вночі, —

Неемія 9:19ранг 3

та Ти в великім Своїм милосерді не залишив їх у пустині, — стовп хмари не відходив від них удень, щоб ве́сти їх дорогою, а стовп огню́ вночі, щоб освітлювати їм дорогу, якою мали йти.

Числа 33:8ранг 3

І рушили з-перед Хіроту, і перейшли́ серед моря до пустині, і йшли триде́нною дорогою в Етамській пустині, і таборува́ли в Марі.

Ісус Навин 4:23ранг 3

бо Господь, Бог ваш, висушив воду Йорда́ну перед вами, аж поки ви не перейшли́, як зробив був Господь, Бог ваш, морю Червоному, яке Він висушив перед нами, аж поки ми не перейшли́,

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