До римлян 3:2

Much every way; chiefly, because--rather, "first, that." unto them were committed the oracles of God--This remarkable expression, denoting "divine communications" in general, is transferred to the Scriptures to express their oracular, divine, authoritative character.

The apostle, in this chapter, carries on his discourse concerning justification. He had already proved the guilt both of Gentiles and Jews. Now in this chapter, I. He answers some objections that might be made against what he had said about the Jews (Rom 3:1-8). II. He asserts the guilt and corruption of mankind in common, both Jews and Gentiles (Rom 3:9-18). III. He argues thence that justification must needs be by faith, and not by the law, which he gives several reasons for (Rom 3:19 to the end). The many digressions in his writings render his discourse sometimes a little difficult, but his scope is evident.

3:2 The advantage that Jews possessed was in having received God’s word. • First of all: Paul never adds a second or a third point to the list he begins here. He might have forgotten to continue the list, or first of all might mean “most importantly.” However, 9:4-5 provides a good indication of what a list of Jewish privileges would have included. • By using the word revelation (Greek logia, “oracles, messages”), Paul highlights God’s personal communication with his people (see Deut 33:9; Ps 105:19) through which he gives them special privileges and responsibilities.