Дії 7:39
Простий, ясний розбір цього вірша. Читати розділ →
що його не хотіли отці наші слу́хати, але відіпхнули, і звернулися серцем своїм до Єгипту,
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To whom our fathers would not obey, &c.--Here he shows that the deepest dishonor done to Moses came from the nation that now professed the greatest jealousy for his honor. in their hearts turned back . . . into Egypt--"In this Stephen would have his hearers read the downward career on which they were themselves entering."
Відкрити джерело ↗When our Lord Jesus called his apostles out to be employed in services and sufferings for him, he told them that yet the last should be first, and the first last, which was remarkably fulfilled in St. Stephen and St. Paul, who were both of them late converts, in comparison of the apostles, and yet got the start of them both in services and sufferings; for God, in conferring honours and favours, often crosses hands. In this chapter we have the martyrdom of Stephen, the first martyr of the Christian church, who led the van in the noble army. And therefore his sufferings and death are more largely related than those of any other, for direction and encouragement to all those who are called out to resist unto blood, as he did. Here is, I. His defence of himself before the council, in answer to the matters and things he stood charged with, the scope of which is to show that it was no blasphemy against God, nor any injury at all to the glory of his name, to say that the temple should be destroyed and the customs of the ceremonial law changed. And, 1. He shows this by going over the history of the Old Testament, and observing that God never intended to confine his favours to that place, or that ceremonial law; and that they had no reason to expect he should, for the people of the Jews had always been a provoking people, and had forfeited the privileges of their peculiarity: nay, that that holy place and that law were but figures of good things to come, and it was no disparagement at all to them to say that they must give place to better things (v. 1-50). And then, 2. He applies this to those that prosecuted him, and sat in judgment upon him, sharply reproving them for their wickedness, by which they had brought upon themselves the ruin of their place and nation, and then could…
Відкрити джерело ↗7:39-40 Just as the ancient Jews had rejected what Moses was saying, now Stephen was speaking to descendants who were still rejecting God’s deliverers—in this case, Jesus, the ultimate deliverer.
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Ми згадуємо рибу, що їли в Єгипті даремно, огірки й дині, і пір, і цибулю, і часник.
І говорили їм Ізраїлеві сини: „Коли б ми були повмирали від Господньої руки в єгипетськім кра́ї, як ми сиділи над горшком м'яса, як ми їли хліба до́сить! Бо ви вивели нас до цієї пустині, щоб поморити голодом увесь цей збір“.
І промовляв той народ проти Бога та проти Мойсея: „На́що ви вивели нас із Єгипту, щоб ми повмирали в пустині? Бож нема тут хліба й нема води, а душі нашій обри́дла ця непридатна ї́жа“.
І породила Ґілеадова жінка йому синів. І повиро́стали сини тієї жінки, та й вигнали Їфтаха, і сказали йому: „Не будеш володіти в домі нашого батька, бо ти син іншої жінки!“
І наро́д був там спраглий води. І ре́мствував наро́д на Мойсея й говорив: „На́що це ти ви́провадив нас із Єгипту? Щоб повбивати спраглого мене та синів моїх, та ота́ри мої?“
І вигнав Соломон Евіятара, щоб не був священиком для Господа, щоб ви́повнилося слово Господнє, яке говорив у Шіло́ на дім Іліїв.
А той, що ближнього кривдив, його відіпхну́в та сказав: „Хто наставив над нами тебе за старшо́го й суддю?
бо Він полама́в мідні двері, і засу́ви залізні зрубав!